500 AP English Language Questions to know by test day
CHAPTER 8. 18th Century
Passage 8e: Richard Steele, The Tatler
A gentleman has writ to me out of the country a very civil letter, and said things which I suppress with great violence to my vanity. There are many terms in my narratives which he complains want explaining, and has therefore desired, that, for the benefit of my country readers, I would let him know what I mean by a Gentleman, a Pretty Fellow, a Toast, a Coquette, a Critic, a Wit, and all other appellations in the gayer world, who are in present possession of these several characters; together with an account of those who unfortunately pretend to them. I shall begin with him we usually call a Gentleman, or man of conversation.
It is generally thought, that warmth of imagination, quick relish of pleasure, and a manner of becoming it, are the most essential qualities for forming this sort of man. But any one that is much in company will observe, that the height of good breeding is shown rather in never giving offence, than in doing obliging things. Thus, he that never shocks you, though he is seldom entertaining, is more likely to keep your favour, than he who often entertains, and sometimes displeases you. The most necessary talent therefore in a man of conversation, which is what we ordinarily intend by a fine gentleman, is a good judgment. He that has this in perfection, is master of his companion, without letting him see it; and has the same advantage over men of any other qualifications whatsoever, as one that can see would have over a blind man of ten times his strength.
This is what makes Sophronius the darling of all who converse with him, and the most powerful with his acquaintance of any man in town. By the light of this faculty, he acts with great ease and freedom among the men of pleasure, and acquits himself with skill and despatch among the men of business. This he performs with so much success, that, with as much discretion in life as any man ever had, he neither is, nor appears, cunning. But as he does a good office, if he ever does it, with readiness and alacrity; so he denies what he does not care to engage in, in a manner that convinces you, that you ought not to have asked it. His judgment is so good and unerring, and accompanied with so cheerful a spirit, that his conversation is a continual feast, at which he helps some, and is helped by others, in such a manner, that the equality of society is perfectly kept up, and every man obliges as much as he is obliged: for it is the greatest and justest skill in a man of superior understanding, to know how to be on a level with his companions. This sweet disposition runs through all the actions of Sophronius, and makes his company desired by women, without being envied by men. Sophronius would be as just as he is, if there were no law; and would be as discreet as he is, if there were no such thing as calumny.
In imitation of this agreeable being, is made that animal we call a Pretty Fellow; who being just able to find out, that what makes Sophronius acceptable, is a natural behaviour; in order to the same reputation, makes his own an artificial one. Jack Dimple is his perfect mimic, whereby he is of course the most unlike him of all men living. Sophronius just now passed into the inner room directly forward: Jack comes as fast after as he can for the right and left looking-glass, in which he had but just approved himself by a nod at each, and marched on. He will meditate within for half an hour, till he thinks he is not careless enough in his air, and come back to the mirror to recollect his forgetfulness.
9. [The age of the pyramids is remote and unknown, since Diodorus Siculus (tom. i l. i. c. 44, p. 72) is unable to decide whether they were constructed 1000, or 3400, years before the clxxxth Olympiad. Sir John Marsham’s contracted scale of the Egyptian dynasties would fix them about 2000 years before Christ, (Canon. Chronicus, p. 47.)]
10. [See the speech of Glaucus in the Iliad, (Z. 146.) This natural but melancholy image is peculiar to Homer.]
11. [The learning and criticism of M. des Vignoles (Histoire Critique de la Republique des Lettres, tom. viii. p. 47—118, ix. p. 172—187) dates the fire of Rome from July 19, A.D. 64, and the subsequent persecution of the Christians from November 15 of the same year.]
12. [Quippe in regiones quatuordecim Roma dividitur, quarum quatuor integrs manebant, tres solo tenus dejects: septem reliquis pauca testorum vestigia supererant, lacera et semiusta. Among the old relics that were irreparably lost, Tacitus enumerates the temple of the moon of Servius Tullius; the fane and altar consecrated by Evander prssenti Herculi; the temple ofJupiter Stator, a vow of Romulus; the palace of Numa; the temple of Vesta cum Penatibus populi Romani. He then deplores the opes tot victoriis qussits et Grscarum artium decora ... multa qus seniores meminerant, qus reparari nequibant, (Annal. xv. 40, 41.)]