Acknowledgments

A very special thanks to Jason Morgan for his thorough review of this title and fantastic updates to the 2018 Edition. Thanks also to Emily Epstein-White, Dallin Law, and John Stecyk for all the work on this edition.

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Part I

Using This Book to Improve Your AP Score

PREVIEW: YOUR KNOWLEDGE, YOUR EXPECTATIONS

Your route to a high score on the AP European History Exam depends a lot on how you plan to use this book. Start thinking about your plan by responding to the following questions.

YOUR GUIDE TO USING THIS BOOK

This book is organized to provide as much—or as little—support as you need, so you can use this book in whatever way will be most helpful to improving your score on the AP European History Exam.

You may choose to use some parts of this book over others or you may work through the entire book. Your approach will depend on your needs and how much time you have. Let’s now look how to make this determination.

HOW TO BEGIN

Part II

Practice Test 1

Practice Test 1

(Click here to download a PDF of Practice Test 1)

The Exam

AP^® European History Exam

SECTION I, PART A: Multiple Choice

DO NOT OPEN THIS BOOKLET UNTIL YOU ARE TOLD TO DO SO.

Instructions

Section I, Part A, of this exam contains 55 multiple-choice questions. Fill in only the ovals for numbers 1 through 55 on your answer sheet. Because this section offers only four answer options for each question, do not mark the (E) answer circle for any question.

Indicate all of your answers to the multiple-choice questions on the answer sheet. No credit will be given for anything written in this exam booklet, but you may use the booklet for notes or scratch work. After you have decided which of the suggested answers is best, completely fill in the corresponding oval on the answer sheet. Give only one answer to each question. If you change an answer, be sure that the previous mark is erased completely. Here is a sample question and answer.

Sample Question

Chicago is a

(A) state

(B) city

(C) country

(D) continent

Sample Answer

Use your time effectively, working as quickly as you can without losing accuracy. Do not spend too much time on any one question. Go on to other questions and come back to the ones you have not answered if you have time. It is not expected that everyone will know the answers to all the multiple-choice questions.

Your total score on the multiple-choice section is based only on the number of questions answered correctly. Points are not deducted for incorrect answers or unanswered questions.

SECTION I, PART B: Short Answer

Instructions

Section I, Part B of this exam consists of 4 short-answer questions. Write your responses on a separate sheet of paper.

Section I

EUROPEAN HISTORY

SECTION I, Part A

Time—55 minutes

55 Questions

Directions: Each of the questions or incomplete statements below is followed by either four suggested answers or completions. Select the one that is best in each case and then fill in the appropriate letter in the corresponding space on the answer sheet.

Questions 1–3 refer to the passage below.

“A specter is haunting Europe—the specter of Communism. All the powers of old Europe have entered into a holy alliance to exorcise this specter; Pope and Czar, Metternich and Guizot, French radicals and German police spies.

Two things result from this fact.

Karl Marx and Friedrich Engels, The Communist Manifesto, 1848

Questions 4–6 refer to the painting below.

Questions 7–11 refer to the following passage regarding a series of photographs of mentally ill individuals.

“Figures 34 & 23. An exceedingly tragic expression, apparently produced by the powerful contraction of the muscles of the eyebrows, with some elevation of the skin of the forehead & transverse folds. This expression if perfect would produce the so-called ‘horse-shoe’ on the forehead about which Sir Walter Scott speaks in ‘Redgauntlet’. Mrs. Scott Siddons the actress has the power of producing these lines on the forehead with singular precision. She tells me that all her family have been remarkable for this power. The lines referred are if I remember rightly well seen in Sir Joshua Reynolds’ portrait of the great Mrs. Siddons as the Tragic Muse. My brother Mr. Balfour Browne informs me that the last descendent of the Griersons of Largg (the Redgauntlets of Sir Walter Scott) prides herself on possessing the family peculiarity, the power of producing in a striking manner, the horse-shoe on the forehead.

Figures 16. 17. 18. The action of the pyramidalis nasi does not convey to my mind any idea of an expressive expression. It suggests rather painful attention. In cases of profound melancholia I have frequently seen it combined in persistent action with the corrugatorses superciliorum, notwithstanding Duchenne’s statement that they are antagonistic.”

James Crichton-Browne, a British psychiatrist, in a letter to Charles Darwin, 1870

Questions 12–14 refer to the passage below.

“His Majesty the Emperor of China agrees, that British subjects, with their families and establishments, shall be allowed to reside, for the purposes of carrying on their mercantile pursuits, without molestation or restraint, at the cities and towns of Canton, Amoy, Foochowfoo, Ningpo, and Shanghai; and Her Majesty the Queen of Great Britain, &c., will appoint Superintendents, or Consular officers, to reside at each of the above-named cities or towns, to be the medium of communication between the Chinese authorities and the said merchants, and to see that the just duties and other dues of the Chinese Government, as hereafter provided for, are duly discharged by Her Britannic Majesty’s subjects.”

Treaty of Nanjing, 1839

Questions 15–18 refer to the passage below.

“The Italian nation has been at last united in our own days, and we all rejoiced in its union. Yet we may be allowed to doubt whether the union was not a little too speedy and a little too thorough. It is surely carrying unity too far to wipe out all traces of the independent being, for most purposes to wipe out the very name, of such a land as Sicily. It jars on our feelings to find that, while Ireland at least forms part of the royal style of its sovereign, Sicily is no longer even a geographical expression. The island realm of Roger has sunk to be seven provinces of the kingdom on the mainland. And there is another result of Italian unity, a result in which we may rejoice without drawbacks, but which still has somewhat of sadness about it as finally ending that great phase of the history of Europe with which we have throughout been dealing. Never were ties with the past so fully snapped as when the army of Italy entered liberated Rome. Of all novelties in European history the greatest was when Rome became the centre of a dominion with acknowledged metes and bounds, the head in short of a local Italian kingdom. “Rome the capital of Italy” was a formula which might well gladden our hearts; but it was a formula which formally swept away the œcumenical position, the œcumenical traditions, of Rome….

But the kingdom of Italy is not an appendage to Rome; Rome is the head of the kingdom. The whole is greater than its part; Rome, by her own free will and by the free will of Italy, has become less than Italy. By becoming the willing head of an Italian kingdom she has formally cast aside her Imperial traditions as they were not cast aside when brute force made her the head of a French department.”

Edward A. Freeman, British historian and politician, The Chief Periods of European History, 1885

Questions 19–22 refer to the following political cartoon created by German cartoonist Ferdinand Schröder in 1849.

Questions 23–25 refer to the passage below.

“I am in some pain lest this custom [of gambling] should get among the ladies. They are, at present, very deep in cards and dice; and while my lord is gaining abroad, her ladyship has her rout at home. I am inclined to suspect that our women of fashion will, also, learn to divert themselves with this polite practice of laying wagers. A birthday suit, the age of a beauty, who invented a particular fashion, or who were supposed to be together at the last masquerade, would, frequently give occasion for bets. This would, also, afford them a new method for the ready propagation of scandal, as the truth of several stories which are continually flitting about the town, would, naturally, be brought to the same test. Should they proceed further, to stake the lives of their acquaintances against each other, they would, doubtless, bet with the same fearless spirit, as they are known to do at brag; one husband would, perhaps, be pitted against another, or a woman of the town against a maid of honour. In a word, if this once becomes fashionable among the ladies, we shall soon see the time, when an allowance for bet money will be stipulated in the marriage articles.

As the vices and follies of persons of distinction are very apt to spread, I am much afraid lest this branch of gaming should descend to the common people. Indeed, it seems already to have got among them. We have frequent accounts of tradesmen riding, walking, eating and drinking for a wager. The contested election in the City has occasioned several extraordinary bets. I know a butcher in Leadenhall Market, who laid an ox to a shin of beef on the success of Sir John Barnard against the field; and have been told of a publican in Thames Street, who ventured a hogshead of entire beer on the candidate who serves him with beer.”

John Ashton, The History of Gambling in England, 1898

Questions 26–28 refer to the painting below.

Questions 29–31 refer to the poem excerpt below.

The sea is calm tonight.

The tide is full, the moon lies fair

Upon the straits; on the French coast the light

Gleams and is gone; the cliffs of England stand,

Glimmering and vast, out in the tranquil bay…

The Sea of Faith

Was once, too, at the full, and round earth’s shore

Lay like the folds of a bright girdle furled.

But now I only hear

Its melancholy, long, withdrawing roar,

Retreating, to the breath

Of the night-wind, down the vast edges drear

And naked shingles of the world.

Matthew Arnold, English poet and critic, “Dover Beach,” 1851

Questions 32–36 refer to the passage below.

“The Government of the German Reich and The Government of the Union of Soviet Socialist Republics desirous of strengthening the cause of peace between Germany and the U.S.S.R., and proceeding from the fundamental provisions of the Neutrality Agreement concluded in April, 1926 between Germany and the U.S.S.R., have reached the following Agreement:

Article I. Both High Contracting Parties obligate themselves to desist from any act of violence, any aggressive action, and any attack on each other, either individually or jointly with other Powers.

Article II. Should one of the High Contracting Parties become the object of belligerent action by a third Power, the other High Contracting Party shall in no manner lend its support to this third Power.

Article III. The Governments of the two High Contracting Parties shall in the future maintain continual contact with one another for the purpose of consultation in order to exchange information on problems affecting their common interests.

Article IV. Should disputes or conflicts arise between the High Contracting Parties shall participate in any grouping of Powers whatsoever that is directly or indirectly aimed at the other party.

Article V. Should disputes or conflicts arise between the High Contracting Parties over problems of one kind or another, both parties shall settle these disputes or conflicts exclusively through friendly exchange of opinion or, if necessary, through the establishment of arbitration commissions.”

Molotov-Ribbentrop Pact, 1939

Questions 37–41 refer to the passage below.

“But you, my dear Pangloss,” said Candide, “how can it be that I behold you again?”

“It is true,” said Pangloss, “that you saw me hanged….A surgeon purchased my body, carried home, and dissected me. He began with making a crucial incision on me from the navel to the clavicula. One could not have been worse hanged than I was. The executioner of the Holy Inquisition was a sub-deacon, and knew how to burn people marvellously well, but he was not accustomed to hanging. The cord was wet and did not slip properly, and besides it was badly tied; in short, I still drew my breath, when the crucial incision made me give such a frightful scream that my surgeon fell flat upon his back…[At length he] sewed up my wounds; his wife even nursed me. I was upon my legs at the end of fifteen days….

One day I took it into my head to step into a mosque, where I saw an old Iman and a very pretty young devotee who was saying her paternosters….She dropped her bouquet; I picked it up, and presented it to her with a profound reverence. I was so long in delivering it that the Iman began to get angry, and seeing that I was a Christian he called out for help. They carried me before the cadi, who ordered me a hundred lashes on the soles of the feet and sent me to the galleys. I was chained to the very same galley and the same bench as the young Baron. On board this galley there were four young men from Marseilles, five Neapolitan priests, and two monks from Corfu, who told us similar adventures happened daily. The Baron maintained that he had suffered greater injustice than I….We were continually disputing, and received twenty lashes with a bull’s pizzle when the concatenation of universal events brought you to our galley, and you were good enough to ransom us.”

“Well, my dear Pangloss,” said Candide to him, “when you had been hanged, dissected, whipped, and were tugging at the oar, did you always think that everything happens for the best?”

“I am still of my first opinion,” answered Pangloss, “for I am a philosopher and I cannot retract, especially as Leibnitz could never be wrong; and besides, the pre-established harmony is the finest thing in the world, and so is his plenum and materia subtilis.”

Voltaire, French Enlightenment writer, Candide 1759

Questions 42–46 refer to the following map showing European gross domestic product in 2005.

Questions 47–50 refer to the following account of the Paris Exposition of 1889.

“The opportunities to study the natural history of man in Paris during the Exposition, and especially in August, when the great Congresses and the French Association held their sessions, were unparalleled in the history of anthropology. At any time the French capital affords rare advantages to the anthropologist. The Musée and Laboratoire Broca, the anthropometric operations of Bertillon in the Palais de Justice, the courses of lectures in the École d’Anthropologie, the collections in the Jardin de Plantes, the facilities for original work in the Écoles de Medicine, and the hospitals give to the comparative anatomist and biologist abundant employment.”

Otis T. Mason, American ethnologist and curator, 1889

Questions 51–55 refer to the passage below.

“When a stream is brimful, a slight rise suffices to cause an overflow. So was it with the extreme distress of the eighteenth century. A poor man, who finds it difficult to live when bread is cheap, sees death staring him in the face when it is dear….In 1788, a year of severe drought, the crops had been poor. In addition to this, on the eve of the harvest, a terrible hail-storm burst over the region around Paris, from Normandy to Champagne, devastating sixty leagues of the most fertile territory, and causing damage to the amount of one hundred millions of francs. Winter came on, the severest that had been since 1709….In Vivarais, and in the Cevennes, whole forests of chestnuts had perished, along with all the grain and grass crops on the uplands.

After the spring of 1789 the famine spread everywhere, and it increased from month to month like a rising flood. In vain did the Government order the farmers, proprietors, and corn-dealers to keep the markets supplied. In vain did it double the bounty on imports, resort to all sorts of expedients, involve itself in debt, and expend over forty millions of francs to furnish France with wheat….Neither public measures nor private charity could meet the overwhelming need….In many parishes one-fourth of the population are beggars….In Lorraine, according to the testimony of all observers, ‘the people are half dead with hunger.’

In Paris, the number of paupers has been trebled; there are thirty thousand in Faubourg Saint-Antoine alone. Around Paris there is a short supply of grain, or it is spoilt. Paris thus, in a perfect sense of tranquility, appears like a famished city put on rations at the end of a long siege…”

Hippolyte A. Taine, French critic and historian, The Origins of Contemporary France, Vol. 2, 1870

EUROPEAN HISTORY

SECTION I, Part B

Time—50 minutes

4 Questions

Directions: Read each question carefully and write your responses on a separate sheet of paper.

Use complete sentences; an outline or bulleted list alone is not acceptable. On test day, you will be able to plan your answers in the exam booklet, but only your responses in the corresponding boxes on the free-response answer sheet will be scored.

1. Use the passage below and your knowledge of European history to answer all parts of the question that follows.

“I can easily conceive, most Holy Father, that as soon as some people learn that in this book which I have written concerning the revolutions of the heavenly bodies, I ascribe certain motions to the Earth, they will cry out at once that I and my theory should be rejected….Accordingly, when I considered in my own mind how absurd a performance it must seem to those who know that the judgment of many centuries has approved the view that the Earth remains fixed as center in the midst of the heavens, if I should, on the contrary, assert that the Earth moves; I was for a long time at a loss to know whether I should publish the commentaries which I have written in proof of its motion…Therefore, when I considered this carefully, the contempt which I had to fear because of the novelty and apparent absurdity of my view, nearly induced me to abandon utterly the work I had begun.”

Nicolaus Copernicus, Dedication of the Revolutions of the Heavenly Bodies to Pope Paul III, 1543

“I sometimes think of the time, a year ago, when I came here to The Hague. I had imagined that the painters formed a kind of circle or society in which warmth and cordiality and a certain kind of harmony reigned. This seemed to me quite natural, and I didn’t suppose it could be different.

Nor should I want to lose the ideas I had about it then, though I must modify them and distinguish between what is and what might be. I cannot believe so much coolness and disharmony is natural.

What’s the reason??? I don’t know and it’s not my business to find out, but it’s a matter of principle with me that I personally must avoid two things. First, one must not quarrel but, instead of that, try to promote peace—for others as well as for oneself. And second, my opinion is that if one is a painter, one must not try to be something other than a painter in society; as a painter, one must avoid other social ambitions and not try to keep up with the people who live in the Voorhout, Willemspark, etc. For in the old dark, smoky studios there was a good fellowship and genuineness which was infinitely better than what threatens to replace it.”

Vincent van Gogh, in a letter to his brother Theo, 1882 Credit: www.webexhibits.org

STOP

END OF SECTION I

IF YOU FINISH BEFORE TIME IS CALLED, YOU MAY CHECK YOUR WORK ON THIS

DO NOT GO ON TO SECTION II UNTIL YOU ARE TOLD TO DO SO.

The Exam

AP^® European History Exam

SECTION II: Free Response

DO NOT OPEN THIS BOOKLET UNTIL YOU ARE TOLD TO DO SO.

Instructions

The questions for Section II are printed in the Questions and Documents booklet. You may use that booklet to organize your answers and for scratch work, but you must write your answers in this Section II: Free Response booklet. No credit will be given for any work written in the Questions and Documents booklet.

The proctor will announce the beginning and end of the reading period. You are advised to spend the 15-minute period reading the question and planning your answer to Question 1, the document-based question. If you have time, you may also read Questions 2 and 3.

Section II of this exam requires answers in essay form. Write clearly and legibly. Circle the number of the question you are answering at the top of each page in this booklet. Begin each answer on a new page. Do not skip lines. Cross out any errors you make; crossed-out work will not be scored.

Manage your time carefully. The proctor will announce the suggested time for each part, but you may proceed freely from one part to the next. Go on to Question 2 or 3 if you finish Question 1 early. You may review your responses if you finish before the end of the exam is announced.

After the exam, you must apply the label that corresponds to the long-essay question you answered—Question 2 or 3. For example, if you answered Question 2, apply the label . Failure to do so may delay your score.

Section II

EUROPEAN HISTORY

SECTION II

Total Time––1 hour, 30 minutes

Question 1 (Document-Based Question)

Suggested reading and writing time: 55 minutes

It is suggested that you spend 15 minutes reading the documents and 40 minutes writing your response.

Note: You may begin writing your response before the reading period is over.

Directions: Question 1 is based on the accompanying Documents 1–7. The documents have been edited for the purpose of this exercise.

In your response you should do the following.

Question 1: Using the documents and your knowledge of European history, describe and analyze the responses to the issue of human rights in France during the French Revolution.

Document 1

Document 2

Document 3

Document 4

Document 5

Document 6

Document 7

END OF PART A

EUROPEAN HISTORY

Question 2 or Question 3

Suggested writing time: 35 minutes

Directions: Choose EITHER Question 2 or Question 3.

In your response you should do the following.

END OF EXAMINATION

Practice Test 1: Answers and Explanations

PRACTICE TEST 1 ANSWER KEY

PRACTICE TEST 1: ANSWERS AND EXPLANATIONS

Section I, Part A: Multiple Choice

Section I, Part B: Short Answer

Question 1

•  Factors that facilitated the growth of the Scientific Revolution include (1) advances in technology, (2) more wealth to support scientific societies, (3) new ideas gleaned during the age of expansion, (4) the declining power of the Catholic Church due to the Reformation, (5) more correspondence between intellectuals in various countries, and (6) the printing press, which moved ideas efficiently.

•  As seen in the passage, scientists felt enormous pressure to not confront the Catholic Church on areas of disagreement. For this part of the question, you can point to factors that restricted growth of the Scientific Revolution, such as the still-considerable power of the Church. For instance, you can reference its Index of banned books. Galileo’s battle with the Church over his discovery of astronomical truth is a good example, as is the case of Copernicus, which was referenced in the passage.

Question 2

Students can pick and choose at their discretion, but the discussion of each factor should include the following points.

•  Hitler’s relationship with his generals: Hitler did not have a good relationship with his generals. Following the failure of Operation Barbarossa, he didn’t trust them, even naming himself “commander-in-chief” of the military. He ignored all their advice.

•  The Russian winters: The Russian winters were equally bad. Following a six-week delay in attacking the Soviets, the German army didn’t even arrive in Russia until the autumn, and the devastating Battle of Stalingrad cemented their loss.

•  Fighting a war on two fronts: Nazis unwisely chose to engage with English, French, and U.S. forces in the West and with the Soviets in the East. They might have been able to achieve victory on one front, but not both.

•  The German allies: Germany allied with Italy, Hungary, and Romania, none of whom were remotely able to help with the war effort. It ignored Japan, which actually would have been able to assist.

•  Nazi ideology: Empires that last tend to promote democracy, cooperation, and empowerment. (The British Empire is a good example.) Empires that tend to collapse are built upon racial hatred, ethnic “purification,” and subjugation. Guess which one the Nazis represented.

Question 3

Reasons for the increased GDP of Western Europe is essentially asking for the reasons for the birth of the Industrial Revolution. Those include any of the following:

•  the birthplace of the Second Industrial Revolution, particularly England

•  natural resources such as coal, necessary for steam engines, that are absent from other portions of Europe

•  a national system of banks with plenty of capital to invest in start-up companies

•  mobility of the serfs (peasants) who were emancipated from the land and thus able to move into the cities quickly to work in factories

•  less centralized government to regulate or inhibit private industry

Question 4

There many reasons for the shift in how art was created. A good answer would include any two of the following:

•  The final destruction of the guild system occurred in the 19th century. The loneliness that van Gogh describes would have been avoided by working with a group of like-minded apprentices, journeymen, and masters.

•  The Romantic viewpoint of artists was that of tortured, solitary geniuses.

•  Financial support for artists shifted from wealthy, aristocratic patrons to art galleries. This is otherwise known as the shift to a market economy, and it affected every level of society, including artists.

•  The Second Industrial Revolution eliminated “the human touch” out of production of goods. Contrast that with the putting-out system.

Section II, Part A: Document-Based Question (DBQ)

The Document-Based Question (DBQ) section begins with a suggested 15-minute reading period. During these 15 minutes, you’ll want to (1) come up with some information not included in the given documents (your outside knowledge) to include in your essay, (2) get an overview of what each document means and the point of view of each author, (3) decide what opinion you are going to argue, and (4) write an outline of your essay.

The DBQ in Practice Test 1 concerns the issue of human rights during the French Revolution. You should be prepared to discuss how the French Revolution advanced the cause of human rights and also explain the ways that some individuals wanted a more narrow definition of who should be eligible to enjoy these rights. You will need to know something about human rights in France prior to the outbreak of the Revolution in 1789 and also know how the concept of human rights changed over the course of the Revolution.

The first thing you want to do, before you look at the documents, is to brainstorm for a minute or two. Try to list everything you know (from class or leisure reading or informational television programs) about the issue of human rights in France both prior to the French Revolution and after. This list will serve as your reference to the outside information you must provide to earn a top grade.

Next, read over the documents. As you read them, take notes in the margins and underline those passages that you are certain you are going to use in your essay. Make note of the opinions and position of the document’s author. If a document helps you remember a piece of outside information, add that information to your brainstorming list. If you cannot make sense of a document or it argues strongly against your position, relax! You do not need to mention every document to score well on the DBQ.

Here is what you might assess in the time you have to look over the documents.

The Documents

Document 1

This excerpt comes from an article on Natural Law written by Diderot, which appeared in his Encyclopédie. You should note the date of the passage, 1755, which means it was written several decades prior to the French Revolution.

The passage refers to the term “natural rights,” which it defines as those inalienable rights you enjoy as a human being, so long as the enjoyment of those rights does not impose on the rights of others. There is also the notion that these rights, because they are natural rights, are enjoyed by all of humanity without distinction as to time or place. Diderot’s point of view is that those individuals who focus on the common interest will achieve greatness.

Document 2

This document also dates prior to the French Revolution and should be duly noted; you will need to address the question of rights prior to the French Revolution in your essay. The passage is an excerpt from a Royal Edict of Toleration granting certain, very basic rights rights to Calvinists within France.

The document makes it clear, however, that the right of public worship would remain the sole preserve of Catholics. Calvinists are to be granted only those things that “natural right” no longer allows the French government to deny them: the right to publicly register their births, marriages, and deaths.

Document 3

Document 3 comes from What Is the Third Estate?, a pamphlet written by the Abbé Siéyès, who is identified as a leading writer during the French Revolution.

The passage refers to the role of the Third Estate (the commoners) and contends that the Third Estate is essentially the French nation. Should the privileged order (the nobility) be removed from France, the Third Estate would not decline but would rise up “free and flourishing.” The passage also contains the rather sharp line “everything would be infinitely better without the other two orders,” an attack on the privileges of both the clergy and the nobility.

Again, the date of the passage should be duly noted. In this case it is 1789, the year of the French Revolution.

Document 4

Of all the documents in this DBQ, this should be the one with which you are most familiar. This is the Declaration of the Rights of Man and Citizen and therefore one of the documents that certainly was discussed in class while you were studying the French Revolution.

You’ll notice that the document begins with the idea “Men are born and remain free and equal in rights.” Think about how this idea is linked to the issues raised in Document 1. Article 4 in Document 4 is also linked to Document 1 in that it says, “each man has no limits except those which assure to the other members of the society the enjoyment of the same rights.” What specific rights is the author discussing here? Article 2 tells us these rights are “liberty, property, security, and resistance to oppression.” So Document 4 seems to echo the sentiments of Document 1.

Document 5

This passage comes from a committee report prepared in 1789 by members of the National Assembly who submitted the report to the entire National Assembly during the debate over who should be allowed to vote. The committee decided that there had to be some restrictions on voter eligibility. They had to be French citizens, meet certain residency requirements, and have reached the age of maturity (the exact age is not spelled out in the document and the assumption throughout the document is that voters will be exclusively male). The committee also decided that the vote should be restricted to those who had enough income that they paid taxes that were equal to the wages paid to the average worker for three days of work. In addition, servants were excluded from the vote.

Document 6

Document 6 comes from a pamphlet written by the Bishop of Nancy that was about whether Jews should be granted the full rights of citizens. The Bishop is clearly unsympathetic to Jews, who he claims had “strayed into our midst” and therefore should still be considered foreigners, not French. He does allow that Jews should be provided with their personal liberty and enjoy certain property rights. Political rights, however, were out of the question.

Document 7

Document 7 comes from the pen of Olympe De Gouges, who is identified as a self-educated woman who wrote pamphlets and plays that dealt with political topics. Notice that the title of her work is The Declaration of the Rights of Woman, an obvious play on the title Declaration of the Rights of Man (Document 4). Keep this in mind for your essay because there are some obvious comparisons that can be made between the two documents.

In this passage by De Gouges, she has obviously taken the natural rights language found in the Declaration of the Rights of Man and modified it to argue for the rights of women. Women, according to De Gouges, were like men, born free and equal in rights. This also meant that women, as seen in Article 13, also shared in the same public responsibilities as men, such as the payment of taxes, eligibility for forced public labor in times of emergency, and “all painful tasks” (yikes!). These responsibilities, however, also bring with them certain rights, and therefore women should have equal access to government offices and employment.

Outside Information

We have already discussed much more than you could possibly include in a 40-minute essay. Do not worry. You will not be expected to mention everything or even most of what we have covered in the section above. You will, however, be expected to include some outside information, that is, information not mentioned directly in the documents. Here is some outside information you might incorporate in your essay.

Choosing a Thesis Statement

This DBQ is not asking you to take a side in a debate. Instead, you can stick with a central theme such as discussing how the question of human rights was fundamental to the entire history of the French Revolution. You might try to show how these rights were defined in different ways at various points during the Revolutionary period, or you might attempt to show that the initial debate over the question of political rights was never fully resolved. Another way to approach the question is by comparing human rights prior to the French Revolution to how it was redefined during the course of the French Revolution.

Planning Your Essay

Unless you read extremely quickly, you probably will not have time to write a detailed outline for your essay during the 15-minute reading period. However, it is worth taking several minutes to jot down a loose structure of your essay because it will actually save you time when you write. First, decide on your thesis and write it down in the test booklet. (There is usually some blank space below the documents.) Then, take a minute or two to brainstorm all the points you might put in your essay. Choose the strongest points and number them in the order you plan to present them. Lastly, note which documents and outside information you plan to use in conjunction with each point. If you organize your essay before you start writing, the actual writing process will go much more smoothly. More importantly, you will not write yourself into a corner, suddenly finding yourself making a point you cannot support or heading toward a weak conclusion (or worse still, no conclusion at all).

For example, if you wanted to discuss how the question of human rights was defined in increasingly broad terms as the Revolution progressed, you could brainstorm a list of ideas and issues that you want to raise in your essay such as the following:

Rights before the French Revolution

Enlightenment and natural rights

Royal absolutism

Calling of the Estates General

Special privileges for specific estates

Property and political rights

Political rights for religious minorities

Abolishment of slavery

Limited rights granted to women

Next, you would want to figure out which of your brainstorm ideas could be the main idea of your first paragraph, which could be used as evidence to support a point, and which should be eliminated. You should probably begin your first paragraph with your thesis, and then discuss what was meant by rights prior to the French Revolution. Since the first two items on your brainstorming list can be used in conjunction with a discussion of rights prior to 1789, you’ll want to mark all three with 1 to show that it’s your first paragraph, then get more specific with a note if it’s evidence. Your list might look this way:

Rights before the French Revolution	1
Enlightenment and natural rights	1-evidence
Royal absolutism	1-evidence
Calling of the Estates General
Special privileges for specific estates
Property and political rights
Political rights for religious minorities
Abolishment of slavery
Limited rights granted to women

What else would you want to mention in this paragraph? You should certainly refer to Documents 1 and 2. Document 1 reveals the way in which the writers of the Enlightenment addressed the issue of natural rights, and Document 2 is a nice example of how privileges could be extended to specific groups in France, though only through royal grant.

Your second paragraph could deal with the issue of political rights at the very onset of the French Revolution, when the Estates General was called in 1789. Your list could now look like this:

Rights before the French Revolution	1
Enlightenment and natural rights	1-evidence
Royal absolutism	1-evidence
Calling of the Estates General	2
Special privileges for specific estates	2-evidence
Property and political rights
Political rights for religious minorities
Abolishment of slavery
Limited rights granted to women

In this paragraph, you should certainly incorporate Document 3, which challenges the entire concept of specific rights being granted to the first two estates to the complete exclusion of the third. You can also reference Document 4, the Declaration of the Rights of Man, which reveals that after the calling of the Estates General in May 1789, by July of that same year special rights based on social caste were eliminated from French political life.

Keep numbering the topics and brainstorming useful documents and information until you have finished planning your strategy entirely. Try to fit as many of the documents into your argument as you can, but do not stretch too far to fit one in. An obvious, desperate stretch will only hurt your grade. Also, remember that history is often intricate and that the readers of your exam want to see that you respect the intrinsic complexity behind many historical events.

Section II, Part B: Long Essay

Because you only have 35 minutes to plan and write this essay, you will not have time to work out an elaborate argument. That’s okay; nobody is expecting you to read two questions, choose one, remember all the pertinent facts about the subject, formulate a brilliant thesis, and then write a perfect essay. Here is what you should do. First, choose your question, brainstorm for two or three minutes, and edit your brainstorm ideas. Then, number those points you are going to include in your essay in the order you plan to present them, just as we did for the DBQ. Last, think of a simple thesis statement that allows you to discuss the points your essay will make.

Question 2—English Revolution (Option 1)

Question 2: Evaluate the extent to which the English Revolution of 1642 can be considered a pivotal point in the history of England, as well as Western Europe in general. In the development of your argument, consider what changed and what stayed the same after the English Revolution of 1642.

About the Structure of Your Essay

The causes of the English Revolution are rather involved because they straddle a number of different areas. One can find political, social, economic, and religious issues behind the outbreak of revolution in 1642. You would certainly be very hard pressed in a 35-minute essay to fully discuss all of these issues, but here are some points that you can mention in your essay (and relate to the idea of the English Revolution being a pivotal moment in European history). Be sure to address how these issues connect to other historical events (and not just in England).

Question 3—Containment of Revolution (Option 2)

Question 3: Evaluate the extent to which the revolutionary sentiment in Europe between 1815 and 1830 can be considered a pivotal moment in the history of Europe. In the development of your argument, consider what changed and what stayed the same after this period, as well as how the great powers of Europe attempted to address revolutionary sentiment.

About the Structure of Your Essay

This essay is essentially asking you to deal with the political backlash that swept through Europe following the final defeat of Napoleon in 1815. The ensuing fifteen years witnessed an attempt by the major European powers to place the revolutionary genie back in the bottle with varying degrees of success. You should begin your essay with a discussion of the Congress of Vienna (1814–1815) and how the nations of Europe attempted to turn back the clock to a time before everything was disrupted by the events of the French Revolution of 1789. From there you should discuss the repressive steps taken in many European capitals to ensure that revolutionary sentiments were kept under control. Finally, in the last part of your essay, you should write about some of the revolutions that broke out in places like Spain, Italy, France, and Russia, despite, or perhaps because of, the concerted effort to contain all revolutionary ideas.

Your essay should mention at least some of the following signs of political backlash against revolutionary sentiment:

Your essay should also deal with the various revolutionary movements that emerged in the period from 1815 to 1830, despite the attempt to contain all signs of revolution.

Part III

About the AP European History Exam

THE STRUCTURE OF THE AP EUROPEAN HISTORY EXAM

The AP European History Exam, which was redesigned for the May 2016 administration of the test, is 3 hours and 15 minutes long and broken up into two sections, each of which consists of two parts. Your performance on these four parts, outlined in the table below, is compiled and weighted to find your overall exam score.

	Question Type (#)	Time
Section I	Part A: Multiple Choice (55 questions)	55 minutes
	Part B: Short Answer (4 questions)	50 minutes
Section II	Part A: Document-Based Question (1 question)	55 minutes (includes a reading period with a suggested time of 15 minutes)
	Part B: Long Essay (1 question, chosen from a pair)	35 minutes

Here’s what to expect in each of these parts:

HOW THE AP EUROPEAN HISTORY EXAM IS SCORED

Each of the four parts is weighted differently to determine your overall score.

Test Section	Percentage of Overall Score
Multiple Choice	40%
Short Answer	20%
DBQ	25%
Long Essay	15%

As you can see, the writing portions of the exam count a little more heavily toward your total score (a combined total of 60 percent) than the multiple-choice section (40 percent). The DBQ and long essay are scored according to separate rubrics. You can earn a maximum of 7 points on the DBQ and 6 points on the long essay.

Here’s how those points are earned:

OVERVIEW OF CONTENT TOPICS

The AP European History course is broken down into four key time periods:

We’ve organized the chapters in this book to reflect this periodization.

In addition, the course focuses on five major themes: (1) interaction of Europe and the world, (2) poverty and prosperity, (3) objective knowledge and subjective visions, (4) states and other institutions of power, and (5) the individual and society. The goal of the course is to get you to think conceptually about European history and understand how these themes are manifested throughout history. The questions on the exam will also be rooted in these five themes, which, like the time periods listed above, will receive about equal coverage on the test. While there is no rigid set of topics that fall into each of these theme categories, the following table highlights some topics that will likely be addressed. (Please keep in mind that this list is not in chronological order, nor is it a comprehensive list. This is just a small sampling of the kinds of topics that fall under these thematic umbrellas. There are many, many more topics!)

Theme	Relevant Course Topics
1. Interaction of Europe and the World	• commercial and religious motivations to interact with the world • competition for trade • commercial rivalries • Christianity • social Darwinism • mercantilism; slave-labor system; expansion of slave trade • slave revolt and Haitian independence • national self-determination • extreme nationalist political parties • increased immigration into Europe, anti-immigrant policies • Woodrow Wilson’s political /diplomatic idealism • causes of World War I • Columbian exchange • Marshall Plan • 1929 stock market crash • Cold War outside Europe • responses to imperialism • diplomacy and colonial wars
2. Poverty and Prosperity	• industrialization; Second Industrial Revolution • French Revolution • Russian reform and modernization • world monetary and trade systems • European economic and political integration • baby boom • the putting-out system • Agricultural Revolution and population growth • mechanization; the factory system • migration from rural to urban areas • critiques of capitalism • evolution of socialist ideology • Russian Revolution • Lenin’s New Economic Policy; Stalin’s economic modernization • fascism • the Great Depression • green parties; revolts of 1968 • labor laws and reform programs
3. Objective Knowledge and Subjective Visions	• revival of classical texts • invention of the printing press • Renaissance art • scientific method • rational thought • theories of Locke and Rousseau • humanism • romanticism • fascist nationalism
4. States and Other Institutions of Power	• English Civil War • French Revolution • wars of Napoleon • Enlightenment principles • Congress of Vienna • social contract • post-1815 revolutions • nation-building • industrialization • Russian Revolution • constitutionalism • rise of the Nazis • mass media and propaganda • total war • post-1945 nationalist/separatist movements • genocide • imperialism • colonial independence movements • League of Nations • collapse of communism
5. Individual and Society	• gender roles and marriage patterns • hierarchy and social status • urban expansion; rise of commercial and professional groups • family economy • Napoleon and meritocracy • industrialization and class • destructive effects of technology • religious minorities • social Darwinism

Additionally, the AP European History course emphasizes key historical thinking skills, which will also be tested on the exam in how you grasp the source material presented throughout the test, as well as how demonstrate your ability to make historical connections in writing for the DBQ and long essay. The historical thinking skills you will develop in the course and be tested on are grouped into four main areas: (1) analyzing historical sources and evidence; (2) making historical connections; (3) chronological reasoning; and (4) creating and supporting a historical argument.

HOW AP EXAMS ARE USED

Different colleges use AP Exams in different ways, so it is important that you go to a particular college’s website to determine how it uses AP Exams. The three items below represent the main ways in which AP Exam scores can be used:

OTHER RESOURCES

There are many resources available to help you improve your score on the AP European History Exam, not the least of which are your teachers. If you are taking an AP class, you may be able to get extra attention from your teacher, such as obtaining feedback on your essays. If you are not in an AP course, reach out to a teacher who teaches European history and ask if the teacher will review your essays or otherwise help you with content.

Another wonderful resource is AP Students, the official site of the AP Exams. The scope of the information at this site is quite broad and includes the following items:

The AP Students home page for the AP European History Exam can be found here: https://apstudent.collegeboard.org/​apcourse/​ap-european-history.

Finally, The Princeton Review offers tutoring for the AP European History Exam. Our expert instructors can help you refine your strategic approach and add to your content knowledge. For more information, call 1-800-2REVIEW.

DESIGNING YOUR STUDY PLAN

As part of the Introduction, you identified some areas of potential improvement. Let’s now delve further into your performance on Practice Test 1, with the goal of developing a study plan appropriate to your needs and time commitment.

Read the answers and explanations associated with the multiple-choice questions (starting at this page). After you have done so, think about the following items:

Part IV

Test-Taking Strategies for the AP European History Exam

PREVIEW

Review your responses to the first three questions on this page of Part I and then respond to the following questions:

HOW TO USE THE CHAPTERS IN THIS PART

For the following Strategy chapters, think about what you are doing now before you read the chapters. As you read and engage in the directed practice, be sure to appreciate the ways you can change your approach. At the end of Part IV, you will have the opportunity to reflect on how you will change your approach.

Chapter 1

How to Approach Multiple-Choice Questions

THE BASICS

The multiple-choice portion of this exam is organized in sets of two to five questions, each set centering upon a primary or secondary source. Expect to see primary texts in translation, texts by contemporary historians, cartoons, paintings, charts, graphs, and tables.

The good news: You’ll be tested primarily on that source material, along with a certain amount of outside knowledge. The bad news: You’ll be responsible for understanding the grand sweep of European history—causes and effects, continuity and change, comparing and contextualizing.

Unlike several other AP exams, there are only four answer choices for each multiple-choice question. The exam seeks to achieve a measure of balance between the period from the High Renaissance to Napoleon and the period after 1815. Also, note that equal emphasis is placed on political and diplomatic history, cultural and intellectual questions, and social and economic themes. Remember this as you study.

TYPES OF QUESTIONS

The majority of questions on the multiple-choice section of the test are similar to this:

(Answers to the sample questions are on this page.)

Sometimes, the College Board makes the questions a little trickier. One way it does this is by phrasing a question so that you are actually looking for the answer choice that is incorrect. We call these questions “NOT/EXCEPT” questions because they usually contain one of those words (in capital letters, so they’re harder to miss). Look at the following example:

The answer choices will occasionally rely upon the source material, but at other times will bring in outside information that may not even be from the period discussed in the question. When that happens, understand that the College Board is testing you on your knowledge of themes that recur throughout European history—rise of the middle class, end of religion as an organizing force, and so on. It doesn’t necessarily mean that the answer choice is wrong.

Here is an example:

Other types of primary source materials will be statistical in nature. Be sure to read the chart carefully. If there are easily observed trends, mark these trends in the margin using up-arrows, down-arrows, bell curves, and so on.

Here’s an example:

1800 to 1810	22.9
1810 to 1820	38.6
1830 to 1840	47.2
1840 to 1850	37.4
1850 to 1860	39.3
1860 to 1870	27.8
1870 to 1880	33.2
1880 to 1890	17.4
1890 to 1900	17.9

No Military History and No Trivial Pursuit

Here’s some good news. The AP European History Exam doesn’t ask specifically about military history. You will never see a question on the AP exam like the one below:

Although the British assault on German positions at the Battle of Passchendaele serves as an important example of the foolhardiness of Britain’s military leadership, you won’t be asked about it on the test. The AP European History Exam does not ask about military strategy per se. When it asks about war, the questions concern the political or social implications of a war or the introduction of new technology rather than strategic questions. The correct answer, by the way, is (D).

The Big Picture

The questions and answers are designed to illustrate basic principles of European history. Multiple-choice questions will NOT ask about exceptions to historical trends; the test ignores these, because the test writers are trying to determine whether you have mastered the important generalizations that can be drawn from history. They do not want to know whether you have memorized your textbook (They already know that you haven’t.).

Therefore, you should always keep the big picture in mind as you take this exam. Even if you cannot remember the specific event or concept being tested, you should be able to answer the question by remembering the general social and political trends of the era.

Let’s look at this illustrative example, which would be accompanied by a passage on the actual exam:

Here’s How to Crack It

Using general knowledge of the Protestant Reformation can potentially help you as much as, or sometimes even more than, analyzing the text closely. For example, this question is really asking whether you understand the fundamentals of John Calvin’s theology. Calvin believed God selected only a very few individuals to be saved. Nothing these individuals did affected their own ultimate salvation, because to imply they had a role in it would mean that God’s authority was not total, something Calvin did not accept. Choices (A) and (B) are thus incorrect, as they both imply some measure of human free will. Choice (D) could not be correct; it represents the Deist point of view dating from the 18th century Enlightenment and bears little resemblance to what a 16th-century theologian like Calvin would have believed. The correct answer is (C), which illustrates a “big picture” principle, the primacy for Protestants of faith over works.

Process of Elimination and Guessing

There will be times, however, when you can eliminate one or more clearly wrong answers and still have more than one reasonable answer choice left over. You may not be able to decide which one is right. When this happens, you should guess. Does this advice take you by surprise? Lots of students think that they should never guess on an exam. But even the College Board will tell you that’s not true. As we mention in Part II, AP exams do not have any sort of “guessing penalty” for every incorrect answer. Instead, students are assessed only on the total number of correct questions. A lot of AP materials, even those you receive in your AP class, may not include this information. It is really important to remember that if you are running out of time, you need to fill in all the bubbles before the time for the multiple-choice section is up. Even if you don’t plan to spend a lot of time on every question, and even if you have no idea what the correct answer is, you need to fill something in. We don’t recommend random guessing as an overall strategy, but taking smart guesses at the right time can substantially increase your raw score on the multiple-choice section of the test.

Let’s see exactly how guessing can help you. There are four answer choices for each multiple-choice question. If you cannot eliminate any answer choices at all, random odds say that you would get one-fourth of the questions correct. That’s about 13 out of 54 questions. If you were able to eliminate just one wrong answer for each question on the entire multiple-choice section, random odds say that you would get one-third of the questions correct. That’s about 18 out of 54. And so on. What does that mean for you when you take the test? It means that you should take your best guess, period—no matter how many answer choices you can eliminate. However, you will rarely be faced with a question for which you can’t eliminate at least one of the answer choices. In many cases, you will be able to eliminate two or even three incorrect answers. Whenever you get this far but can go no further, you must guess from among the remaining answer choices.

If it seems that we are focusing more on eliminating incorrect answers than on finding the correct answers, it’s because this is the most efficient way to take a multiple-choice exam. Use Process of Elimination to whittle down the answer choices to one on all but the easiest questions (on easy questions, the correct answer will be obvious), because incorrect answers are much easier to identify than the correct one. When you look for the correct answer among the answer choices, you have a tendency to try to justify how each answer might be correct. You’ll adopt a forgiving attitude in a situation in which tough assertiveness is rewarded. Eliminate incorrect answers. Terminate them with extreme prejudice. If you have done your job well, only the correct answer will be left standing at the end.

This all probably sounds pretty aggressive to you. It is. The fact is, aggressiveness pays on this test. Sift through the answer choices, toss incorrect answers into the bin, guess without remorse, and prowl the test searching for questions you can answer—all with the tenacity and ruthlessness of a shark. Okay, maybe that overstates the case a little, but you get the point.

Common Sense Can Help

Sometimes, an answer on the multiple-choice section contradicts common sense. Eliminate those answers. Common sense works on the AP European History Exam. Which of the answer choices to the question below don’t make sense?

Here’s How to Crack It

Common sense should allow you to eliminate (A) immediately, since you are probably aware that all of Ireland has never been primarily Protestant. Choice (B) can be eliminated because independence only came for the Republic of Ireland in the early 20th century. If (C) actually occurred, then perhaps (B) would have taken place, but that was not what happened. Also, while there is a wonderful Irish literary tradition, there was no “renaissance” during the Cromwellian wars. That leaves (D) as the only correct answer.

Context Clues

If the question compares periods or themes in history, there will be context clues or even vocabulary words that will help lead you to the correct answer or eliminate an incorrect answer. Take a look at the following question:

Here’s How to Crack It

Again, you are dealing with a book and an author that you might be less than familiar with, but don’t panic—the question itself contains a major clue. The word consequences in the title of Keynes’s work provides you with the hint that Keynes was possibly critical of the reparations component of the Treaty of Versailles. This bit of information allows you to eliminate (A), (B), and (D), because these answers indicate at least some level of support by Keynes for reparations. The one that stands out from the others is (C); it alone seems to be critical of the very concept of German reparations.

SKILL TYPES

Read the following passage closely. As you work through the four questions that follow it, be sure to read the commentary before and after each question. Each contains a description of a type of multiple-choice question that you’re sure to encounter. Because it’s good to know thy enemy, it’s recommended that you commit these four question types to memory.

Presently two other figures caught our eye: a man in a long cape to the tops of his boots, made of sheepskin, the wool inside, the outside decorated with bright-coloured wools, outlining crude designs. The black fur collar was the skin of a small black lamb, legs and tail showing, as when stripped off the little animal. The man wore a cone-shaped hat of black lamb and his hair reached to his shoulders. He smoked a very long-stemmed pipe with a china bowl, as he strolled along. Behind him a woman walked, bowed by the weight of an immense sack. She wore boots to the knees, many full short skirts, and a yellow and red silk head-kerchief. By her head-covering we knew her to be a married woman. They were a farmer and his wife! Among the Magyars the man is very decidedly the peacock; the woman is the pack-horse. On market days he lounges in the sunshine, wrapped in his long sheepskin cape, and smokes, while she plies the trade. In the farmers’ homes of southern Hungary where we passed some time, we, as Americans, sat at table with the men of the house, while wife and daughter served. There was one large dish of food in the centre, into which every one dipped! The women of the peasant class never sit at table with their men; they serve them and eat afterwards, and they always address them in the second person as, “Will your graciousness have a cup of coffee?” Also they always walk behind the men. At country dances we have seen young girls in bright, very full skirts, with many ribbons braided into the hair, cluster shyly at a short distance from the dancing platform in the fair grounds, waiting to be beckoned or whistled to by one of the sturdy youths with skin-tight trousers, tucked into high boots, who by right of might, has stationed himself on the platform. When they have danced, generally a czardas, the girl goes back to the group of women, leaving the man on the platform in command of the situation! Yet already in 1897 women were being admitted to the University of Budapest. There in Hungary one could see woman run the whole gamut of her development, from man’s slave to man’s equal.

—Emily Burbank, Woman as Decoration, 1917

Chronological Reasoning

The first and most common type of question you’ll see is about causes and effects, how things have stayed the same or changed over time, and awareness of the various periods of European history. These are habits of mind that historians have when they approach the past in a critical way.

Try this one.

While (A) places World War I in the correct time period, it incorrectly assumes that this is relevant to the passage, or that the people in the passage actually experienced the war. You can eliminate it. Because this author is describing the habits of only the rural Magyar people, you have to eliminate (B), which is both too broad and too negative. Choice (D) is out because we don’t know that this was unusual for this part of Eastern Europe. By Process of Elimination, (C) is correct, and it uses a word (“feminism”) that was not present in the text. Your job is to associate that movement with the themes of the passage. Note also the year of the passage’s publication, 1917. You should remember that the feminist movement reached its apogee in that decade.

Comparison and Contextualization

In these various types of questions, you’ll be asked to compare similar themes across different time periods and societies. For example, recall the attempts at reform in Russia, Prussia, and Austria under the enlightened monarchs of the mid-18th century. Each ruler pursued similar yet different courses of action. Each ruler succeeded and failed to different degrees.

You could also be asked to view the same event from different perspectives, because people have vastly different viewpoints on life depending upon their place of birth, class, education, and so on.

Let’s use the Magyar passage again.

Choice (A) is possible but unsupported by any evidence in the passage. Choice (B) also could be true, but it’s unclear that the uniform adherence was what caused her surprise. Choice (C) is similarly unsupported; we don’t know how much she’d studied about Hungarian traditions. Choice (D) is the default answer, and in this case, it’s the only one actually supported by the passage. Recall those two small words “as Americans.” This indicates her own background, and it’s quite conceivable—given the year of publication, the name of her book, and the final sentence of the passage—that she was a proto-feminist.

Creating and Supporting a Historical Argument

The test makers also want to see that you can support a thesis with evidence. Clearly, this is evident on all of the essays; however, it can also occur on multiple-choice questions, where it will take the form of identifying a piece of evidence that would (or would NOT) support an idea that was present in the text.

Here’s an example:

Notice that none of these answer choices are actually present in the passage. Of the four answer choices, three of them demonstrate that the old view of women was rapidly receding, to be replaced by the more modern equalist view. The correct answer, (B), describes the public reaction against violent tactics used by the more extreme wing of the feminist movement.

Historical Interpretation and Synthesis

The data-based question (DBQ) is the undisputed king of this type of question. However, multiple-choice questions can also, in a general way, test your ability to synthesize information from various parts of your studies.

Here’s an example:

Choice (A) is correct here, as evidenced by present-day daily life of millions of European women, as well as the large number of female heads of state in Europe. However, it depends almost entirely upon your knowledge of everything you’ve learned about women’s history—in your classwork, reading, exams, conversation, even personal experience of Europe (if you’ve visited).

Finally, here are the answers to the questions that appear in the first part of this chapter: 3: (A); 6: (D); 45: (B); 13: (D); 16: (D).

Summary

Chapter 2

How to Approach Short Answers and Essays

THE BASICS

There are three types of essay questions on the AP European History Exam. The first are the Short-Answer Questions. There are four of these, and they require students to use historical-thinking skills to respond to a primary source, a historian’s argument, secondary sources such as data or maps, or general propositions about European history. No thesis is necessary. You have 50 minutes to complete them, and they count for 20 percent of your score.

The second type of essay question is the Document-Based Question (DBQ), which requires you to answer a question based on approximately seven source documents and whatever outside knowledge you have about the subject. There are no choices for this section, besides selecting which documents you will address in your essay. You have 55 minutes, which includes a suggested 15-minute reading period. It counts for 25 percent of your score.

The third type is the Long-Essay Question. This is more like a typical essay on a history exam in your class. For this essay, you are given two choices, usually from different time periods but often related by theme. You are required to pick one and are given 35 minutes to write it. This counts for 15 percent of your score.

We will discuss each of these question types in greater detail in the rest of this chapter. First, let’s talk about the basics of writing a successful long AP essay.

WHAT ARE THE AP ESSAY GRADERS LOOKING FOR?

In conversations with those who grade AP European History Exams, it is clear that what they want above all else is for you to address the question. In some of your classes, you may have gotten into the habit of throwing everything but the kitchen sink into an essay without truly addressing the question at hand. Do not try to fudge your way through the essay. The graders are all experts in history, and you will not be able to fool them into thinking you know more than you actually do.

It is also very important to focus on the phrasing of the question. Some students are so anxious to get going that they start writing as soon as they know the general subject of the question, and many of these students lose points because their essays do not answer the question being asked. Take, for example, an essay question that asks you to discuss the effects of fascism on the daily life of the average German in the 1930s. If you are an overanxious test taker, you might start rattling off everything you know about German fascism—the reasons for its electoral success in the years leading up to 1933, the personality cult around Adolf Hitler, the Holocaust, and so on. No matter how well this essay is written, you will lose points for one simple reason—not answering the question!

Second, a good essay does more than rattle off facts. Just as the multiple-choice questions seek to draw out certain general principles or the “big picture” of European history, the essay questions seek to do the same. The readers are looking to see that you understand some of the fundamental issues in European history and that you can successfully discuss this material in a coherent manner.

If all this sounds intimidating, read on! There are a few simple things you can do to improve your grade on the AP essays.

REASONS TO BE CHEERFUL

AP graders know that you are given very little time to write the DBQ and the long essay question. They also know that is not enough time to cover the subject matter tested by the question. The fact is, many very long books have been written about any one subject that you might be asked about on the DBQ and the free-response question.

The College Board’s AP European History Course and Exam Description (which can be downloaded from AP Students) advises students to write an essay that has a well-developed thesis, provides support for the thesis with specific examples, addresses all parts of the question, and is generally well organized. Therefore, expressing good ideas and presenting valid evidence in support of those ideas are important. Making sure you mention every single relevant piece of historical information is not so important.

Also, you should remember that graders are not given a lot of time to read your essays. When they gather to read the exams, they each go through more than one hundred per day. No one could possibly give detailed attention to all points in your essay when he or she is reading at such a fast clip. What he or she can see in such a brief reading is whether you have something intelligent to say and whether you have the ability to say it well. As many teachers and professors will tell you, when you read several bad essays (and there will be quite a few even among AP students), you tend to give those that are not completely awful more credit than they possibly deserve. Just hope that the essay being read before your own was written by someone who didn’t buy this book and was therefore completely unprepared.

THINGS THAT MAKE ANY ESSAY BETTER

There are two essential components to writing a successful timed essay. First, plan what you are going to write before you start writing! Second, use a number of tried-and-true writing techniques that will make your essay appear well-organized well thought out, and well written. This section is about those techniques.

Before You Start Writing

Read the question carefully. Underline key words and circle dates. Then, brainstorm for one or two minutes. Write down everything that comes to mind in your test booklet. (There is room in the margins and at the top and bottom of the pages.) Look at your notes and consider the results of your brainstorming session as you decide what point you will argue in your essay; that argument is going to be your thesis. Tailor your argument to your information, but by no means choose an argument that you know is wrong or with which you disagree. If you do either of these things, your essay will be awful. Finally, sort the results of your brainstorm. Some of what you wrote down will be “big picture” conclusions, some will be historical facts that can be used as evidence to support your conclusions, and some will be garbage.

Next, make an outline. You should plan to write five paragraphs for each of the two essay questions and plan to go into special detail in each of the paragraphs on the DBQ. (Remember: You will have the documents and your outside knowledge to discuss on the DBQ. Plus, you will have more time.) Your first paragraph should contain your thesis statement, in which you directly answer the question in just a few sentences. Your second, third, and fourth paragraphs should each contain one argument (for a total of three) that supports that statement, along with historical evidence to support those arguments. The fifth paragraph should contain your conclusion and reiterate your answer to the question.

Before you start to write your outline, you will have to decide what type of argument you are going to make. Here are some of the classics.

1. Make Three Good Points

This is the simplest strategy. Look at the results of your brainstorming session, and pick the three best points supporting your position. Make each of these points the subject of one paragraph. Make the weakest of the three points the subject of the second paragraph, and save the strongest point for the fourth paragraph. If your three points are interrelated and there is a natural sequence to arguing them, then by all means use that sequence, but otherwise, try to save your strongest point for last. Begin each paragraph by stating one of your three points, and then spend the rest of the paragraph supporting it. Use specific, supporting examples whenever possible. Your first paragraph should state what you intend to argue. Your final paragraph should explain why you have proven what you set out to prove.

2. Make a Chronological Argument

Many questions lend themselves to a chronological treatment. Questions about the development of a political, social, or economic trend can hardly be answered any other way. When you make a chronological argument, look for important transitions and use them to start new paragraphs. A five-paragraph essay about the events leading up to the French Revolution, for example, might start with an introductory discussion of France and the role of royal absolutism. This is also where you should state your thesis. The second paragraph might then discuss the economic crisis that led to the calling of the Estates-General. The third paragraph could deal with concern among members of the Third Estate that their interests might not be represented at Versailles, despite the vital economic role they played in 18th century France. The fourth paragraph could be concerned with the events leading up to and including the king’s agreement to meet the three estates as a National Assembly. Your conclusion in this type of essay should restate the essay question and answer it. For example, if the question asks whether the French Revolution was inevitable, you should answer “yes” or “no” in this paragraph.

3. Identify Similarities and Differences

Some questions, particularly on the long essay question, ask you to compare events, issues, and/or policies. Very often, the way the question is phrased will suggest the best organization for your essay. Take, for example, a question asking you to compare the impact of three events and issues on the decision to execute the English monarch Charles I in 1649. This question pretty much requires you to start by setting the historical scene prior to the three events/issues you are about to discuss. Continue by devoting one paragraph to each of the three, and conclude by comparing and contrasting the relative importance of each. Again, be sure to answer the question in your final paragraph.

Other questions will provide options. If you are asked to compare Italian and Northern humanism during the Renaissance, you might open with a thesis stating the essential similarity or difference between the two. Then, you could devote one paragraph each to a summary of certain trends and authors, while in the fourth paragraph you could point out the major similarities and differences between Italian and Northern humanism. In the final paragraph, you could draw your conclusion (for example, “their similarities were more significant than their differences,” or vice versa).

Or, using another angle altogether, you might start with a thesis, then discuss in the body of your essay three pertinent philosophical, religious, or political issues, then discuss how Italian humanists dealt with such questions, then move on to the Northern humanists, and wrap up with an overview of your argument for your conclusion.

4. Use the Straw Dog Argument

In this essay-writing technique, choose a couple of arguments that someone taking the position opposite yours would take. State their arguments and then tear them down. Remember that proving your opposition wrong does not mean that you have proved you are correct; that is why you should choose only a few opposing arguments to refute. Summarize your opponent’s arguments in paragraph two, dismiss them in paragraph three, and use paragraph four to make the argument for your side. Or, use one paragraph each to summarize and dismiss each of your opponent’s arguments and then make the case for your side in your concluding paragraph. Acknowledging both sides of an argument, even when you choose one over the other, is a good indicator that you understand that historical issues are complex and can be interpreted in more than one way, something teachers and graders like to see.

Conclusion

No matter which format you choose, remember to organize your essay so that the first paragraph addresses the question and states how you are going to answer it. (That is your thesis.) The second, third, and fourth paragraphs should each be organized around a single argument that supports your thesis, and each of these arguments must be supported by historical evidence. Your final paragraph ties the essay up into a nice, neat package. Your concluding paragraph should also answer the question. And remember, stay positive!

As you are writing, observe the following guidelines:

Summary

CRACKING THE SHORT ANSWERS

The short-answer section is the second part of Section I of the exam, immediately following the multiple-choice questions. There is no break between the multiple-choice and short-answer portions. There are four short-answer questions, which you’ll have 50 minutes to complete.

This is supposed to be a fairly straightforward section designed to test your recall of historical material. Each question will be accompanied by some piece of source material (whether a graph, passage, or map) or a historian’s argument. The questions ask you to analyze the source and incorporate it into your response. Responses should not be lengthy; they are not meant to be long essays. Instead, write a few sentences or a full paragraph to concisely answer the question.

A short-answer question might look something like this:

“In England the legal method of executing a witch was by hanging; after death the body was burnt and the ashes scattered. In Scotland, as a rule, the witch was strangled at the stake and the body burned, but there are several records of the culprit being sentenced to burning alive. In France burning alive was the invariable punishment. In cases where popular fury, unrestrained by the law, worked its own vengeance on individuals, horrible scenes occurred; but these were the exception, and, examining only the legal aspect of the subject, it will be found that witches had a fair trial according to the methods of the period, and that their punishment was according to the law.”

Margaret Alice Murray, The Witch-Cult in Western Europe, 1921

This is deceptively difficult, because witchcraft isn’t exactly covered in most AP European curriculums. You need to connect this subject with something that you learned in your course. The words “methods of the period” should tell you that this occurred prior to the disruptions of modern European life. You should also sense that witchcraft might’ve been a major issue during the religious period of European history, which was prior to the Scientific Revolution.

A high-scoring response to this question might look like this:

One factor included a change in intellectual thought. As Europe moved from a system of law-based religious tradition (that had been popular since the medieval period) and towards a system of law based on reason, the idea of burning suspected witches became harder to justify. Another factor might include a more political change: with the rise of representative democracy, the whim of a single mayor, governor, noble, or king no longer carried as much weight, and suspected witches probably couldn’t be condemned as quickly. John Locke, the great Enlightenment thinker, most likely considered witchcraft irrelevant, if he even believed in it at all, because his organizing principles of life included liberty and personal property.

Part (b) of the question is the tipoff that the test makers want you to connect witchcraft with the rise of Enlightenment thought. Notice also the conjecture that was present; if you get a question like this, feel free to speculate based on your studies.

Summary

CRACKING THE DOCUMENT-BASED QUESTION (DBQ)

What Is the DBQ?

DBQ stands for “Document-Based Question.” The DBQ is an essay question that requires you to interpret primary source documents. (There are typically no more than seven documents in a DBQ.) These documents might come from newspaper articles and editorials, letters, diaries, speeches, excerpts from legislation, political cartoons, charts, or graphs. The documents will not include excerpts from current textbooks. Occasionally, one or two of the documents will be taken from something “classic” that you may have seen previously, but generally, the documents will be new to you. However, they will discuss events and ideas with which you should be familiar. All of the documents will pertain to a single subject. The average document is about six lines long, although occasionally you will see something longer.

The 55-minute DBQ is the first part of Section II of the exam. At the beginning of the DBQ, you will be handed a green booklet in which the essay question and documents are printed, as well as a separate form on which to write your essay. The DBQ session begins with a suggested 15-minute reading period, during which you are allowed to read the documents and take notes in the DBQ booklet. It is suggested that you spend 15 minutes reading the documents and 40 minutes writing your response. You may begin writing your response before the reading period is over.

To give you an idea of what you can expect on your DBQ, let’s look at what appeared on a previous test. The question asked students to discuss and evaluate problems in the relationship between the English and Irish in the period from 1800 to 1916. The documents included excerpts from the following:

Although you may not know much about the authors of these documents, the tensions between England and Ireland might be familiar to you. In other words, you will not be starting from square one, even when the documents are new to you.

Is There a “Right” Answer to Each DBQ?

No. DBQs are worded in such a way that you can argue any number of positions. In the previous example, the documents provide evidence for various issues that stand at the heart of the Irish-English conflict, such as religious bigotry and questions concerning Home Rule. As long as you support your argument with evidence, you can argue whatever thesis you want.

Graders are supposed to take into account the strength of your argument and the evidence you offer in support of it. In other words, if you forget to mention a good, illustrative historical event but manage to back your point up in some other way, you will not be penalized.

However, the best DBQ responses will contain relevant outside information. As you can see from the rubric on the next page, you cannot get the maximum number of points for this essay unless you incorporate outside evidence and knowledge.

Using the Documents and Your Knowledge of the Subject

“Your knowledge of the subject” is the outside information. It includes historical facts and ideas that are relevant to the question but that are not mentioned in the DBQ documents. For example, in the England and Ireland DBQ described earlier, any information offered about the writers’ backgrounds would count as outside information, as would information concerning, for example, Charles Stuart Parnell and the Land League. Some students make the mistake of throwing everything they know about a subject into their essays, whether or not it pertains to the question. That type of information receives partial credit at best.

HOW IS THE DBQ SCORED?

You can earn up to 7 points on the DBQ. For a breakdown of those points, here’s the rubric that we showed you on this page to this page:

Getting the Points

Here are concrete ways to earn the points for each of the DBQ tasks.

GETTING STARTED ON THE DBQ: READ THE QUESTION

Start by reading the question. This direction may seem obvious, but it really is not, given how many students write essays on subjects that are only marginally related to the question being asked. Students miss the question because they get anxious during the exam. They panic. They think they are going too slowly. In an effort to speed up, they read half the question, say to themselves, “A-ha! I know what they’re going to ask!” and stop reading. Do not make this mistake! The question is probably the shortest thing you have to read on the DBQ. Take your time; savor it. Explore its nuances. Essays that address the question fully earn huge bonuses; those essays that ignore parts of the question are doomed to get lower scores.

Here’s a sample question:

As you look over the question, you should ask yourself two questions.

Of the two questions, the second is much more important. You can construct a position later, after you have gathered the information you want to include in your essay. First, you need to figure out what issues you must address and what data you will use in your discussion.

To begin, you might want to break down the question in a variety of ways. Perhaps focus first on economic issues, such as the economic downturn of the 1840s, a decade that some referred to as the “hungry forties.” Then move on to critical political issues such as a backlash against the repressive nature of politics in the decades after 1848 or the role of nationalism in the revolutions of 1848. Others might find it more useful to discuss events in 1848 on a nation-by-nation basis, beginning with the collapse of the Orleans monarchy in France and moving on to the revolutionary movements in places such as the German states, the Austrian Empire, Italy, and so on. Finally, you must include a discussion of the given documents and your outside knowledge in the essay.

However you decide to approach the question, it is essential that you take your time. Read carefully to make sure that you understand what issues must be addressed in your essay. Then, determine how to organize the information you plan to collect from the documents and from memory for inclusion in the essay.

Organizing Your Essay: Use Grids and Columns

Many DBQs ask you to draw comparisons. For those questions, you can always organize your thoughts about a DBQ in a grid. Drawing a grid helps in seeing all sides of an argument, which is important because DBQ graders will reward you for acknowledging arguments other than your own.

For the DBQ on the revolutions of 1848, you may find it useful to create a grid like the one shown on the next page. Such a grid will allow you to see the complexity of the events of 1848 and how economics, domestic politics, and nationalism all played a role in fanning the flames of revolution across Europe.

If you cannot draw a grid for a question, you can instead set up column headings. Because every DBQ can be argued from at least two different positions, you can always set up two (or more) columns, designating one for each position. Consider the DBQ about Ireland, which we discussed at the beginning of the chapter. You could create one column, entitled “England,” where you can provide examples of English justification for holding onto Ireland. A second column, labeled “Unionist,” will give the Unionist argument for remaining part of the United Kingdom, and a third, labeled “Nationalist,” can provide their argument for creating an independent Irish state, free from British domination. You might even want a fourth column, for information that you know belongs in your essay but that you cannot yet classify (give that the title “To be classified”).

Good essays do not just flow out of your pen by accident. They happen when you know what you are going to say before you start writing. Although it is difficult (if not impossible) to prepare your entire DBQ essay before you begin writing, given the time constraints, pre-organization and a good outline will get you much closer to that goal.

A Sample Question

Let’s take a look at another possible DBQ.

Your essay will have to show whether you understand certain basic tenets of the Enlightenment and also show your knowledge of the period of Napoleon’s domination over France (1799–1815). You will, of course, have to include both analysis of the documents and outside information. Since the question is asking for a basic comparison, you might want to make a simple three-column grid like the one below:

Once you have created your grid, begin organizing information for your essay. At this point, you are probably anxious to start reading the documents. Resist the temptation. You have one more important job to do before you start reading.

Gather Outside Evidence

Most students read the DBQ documents first and then try to think of outside evidence and examples to supplement their essays. This is a mistake. The reason? The power of suggestion. Once you have read the documents—a chore that can take from six to eight minutes—those documents will be on your mind. If you read the provided passages and then brainstorm outside information, you will invariably think of things you just read about, rather than things you have not read about.

Plus, reading and processing the documents is a big task. Once you have accomplished that, you will want to get started right away on organizing and writing your essay while the documents are fresh in your mind. So, brainstorm outside evidence before you read the documents.

Here’s what you should do. Look at your grid or columns and brainstorm. In a separate blank space in your green booklet (not in your grid/columns), write down everything you can think of that relates to the question. Spend just two or three minutes on this task, and then look at what you have written. Enter the useful information into your grid/columns in the appropriate spaces.

Chances are that some of the outside evidence you think of will be mentioned in the documents, which means that it will not be outside information any more. That is no big deal. In fact, you should think of it as something good. If some of what you remembered shows up in the documents, that means you are on the right track toward answering the question!

This is what a brainstorming grid for the Napoleon question might look like.

Read the Documents

After you have gathered outside evidence and examples to include in your essay, you are ready to read the documents. As you read, keep the following things in mind:

As you read the documents, be aware that each one holds a few morsels of information for your essay. Do not fixate on any one document, but at the same time, do not ignore any. Also, as you read the documents, take note of any outside information that the document reminds you of and enter it into your grid/columns.

DRILL

Below is a “mini-DBQ” (it has only four documents, which is fewer than you will see on the actual exam). Read through the documents, taking notes in the margins and blank spaces.

Document 1

Document 2

Document 3

Document 4

Here’s How to Crack It

Here you are provided with four different examples of the ways in which women participated in the religious disputes of the 16th century.

Document 1 may initially look somewhat confusing until you take a moment to think about the source: It is a pamphlet addressed to the wife of Martin Luther. If you forgot about the story of Katharina von Bora and her marriage to Luther, you’re in luck, since the document provides you with some background. You should be aware, however, that the position taken in the pamphlet is entirely hostile to both Katharina and Martin Luther. Therefore, it does not take much of a leap of faith to conclude that the document was written by a Catholic who was horrified by Katharina’s leaving the cloistered life and by her marriage to Luther.

Document 2 reveals another side of the participation of women in the religious debates of the Reformation. It is from a woman who actively participated in such questions by championing a young Lutheran teacher. The author, Argula von Grumbach, will not be a familiar name to you, but you can see from the document that she was fully aware of the major issues of the conflict, such as Luther’s emphasis on the Bible as the sole source of faith and his rejection of papal authority. Challenging the authorities on behalf of this young man is an interesting example of open defiance, something not usually expected from women in the 16th century.

Document 3 is part of a transcript of a trial of a woman who was accused of being an Anabaptist. Don’t panic if you have forgotten what the Anabaptists believed in, since the document explains that Anabaptists believed in adult baptism. As the accused woman Elizabeth Dirks says, “Baptism belongs to believers,” implying that it’s not appropriate for unaware infants. There are other things that you can pull from this document. One of the accusations that the Catholic authorities mentioned is that she was a teacher, albeit one who was leading people astray. Considering that women were rarely literate in this age, her profession is something to be noted, as should her intense loyalty to her friends, whom she refuses to betray by revealing their presence at her rebaptism. She must have been aware that such a refusal would bring her additional torture, the typical means of extracting a confession.

Document 4 can be compared with Document 2, because, once again, a woman actively threw herself into the religious debates of the period. This time, however, our author, St. Teresa of Avila, used her pen not to challenge the Catholic Church but to defend it. She revealed that she found herself as a defender of the Church in response to Lutheranism taking root in France. She also grappled with the question as to how, as a woman, she could best serve her church. She would have liked, if the opportunity arose, to “have laid down a thousand lives to save a single one of all the souls that were being lost there,” but since that cheery prospect was not open to her, she had to find some other outlet for her anger. So she organized the nuns who still remained in the monastery and recommitted them to the Catholic Church.

That’s it for the documents. Now, formulate a thesis, figure out how and where to fit all your information into your argument, and write an essay. Relax. It is easier than it sounds.

Develop a Thesis

Before you decide on your thesis, go back and read the question one more time! Make sure that your thesis addresses all the pertinent aspects of the question. Your thesis should not simply restate the prompt; it also needs to answer the question and pose an argument or position.

For this sample question, your thesis might read as follows:

Women played an active role in the religious debates of the sixteenth century, both as supporters of a break with Rome and as defenders of the Catholic Church.

You can then bring in the variety of experiences revealed in the four sources to buttress this thesis.

Create an Outline

At this point, you should still have time left in the suggested 15-minute reading period. Create an outline with one Roman numeral for each paragraph. Decide on the subject of each paragraph and on what information you will include in each paragraph. Do not rely on your grid/columns if you do not have to. The grid/columns are good for organizing your information but are less efficient for structuring an essay.

Write Your Essay

The most important advice when writing your exam is to stay confident. Everyone else taking the test, all across the country, is at least as nervous about it as you are.

Summary

CRACKING THE LONG ESSAY QUESTION

What Is the Long Essay?

The long essay section consists of two questions, and you must choose one to answer.

The long essay question is found in Section II, immediately following the DBQ. It’s the final portion of the exam, and you do not get a break before it begins. You’ll have 35 minutes to write this essay.

The long essay question, like the DBQ, has no single “correct” answer. Unlike the DBQ, though, the long essay questions are not accompanied by documents; everything you include in your essay response will be outside information. Also, because you have less time to plan and write the long essay, it will likely be shorter than your DBQ response. A clear, relevant thesis, accompanied by an organized essay laying out supporting evidence and solid examples, should earn a good score. Here are two examples of the types of questions you might see on this section.

As you can see, the long essay allows you to expound upon the themes and topics you learned in the course to craft a historical argument.

The maximum number of points you can earn on the long essay is 6. Here’s how that total score breaks down:

Which Question to Choose

Choose the question about which you know the most specific details, not the one that looks easiest at first glance. The more you know about the subject, the better your final grade will be.

How to Write the Essay

Since we have covered this information already in the previous two chapters, here are brief directions for how to structure your essay.

A Final Note

This section is short, not because the the long essay question is unimportant, but because we have already discussed in previous chapters what you need to know to write successful AP essays. Many students are tempted to ease up when they finish the DBQ because (1) it’s so challenging, (2) they’re tired, and (3) the test is three-fourths of the way over. Do not make that mistake. Reach down for that last bit of energy like a long-distance runner coming into the home stretch. After all, this is where you can truly shine—with no stimulus material whatsoever, the more you recall, the more you will shine. You can take it easy after you finish this final essay.

Summary

Chapter 3

Using Time Effectively to Maximize Points

BECOMING A BETTER TEST TAKER

Very few students stop to think about how to improve their test-taking skills. Most assume that if they study hard, they will test well, and if they do not study, they will do poorly. Most students continue to believe this even after experience teaches them otherwise. Have you ever studied really hard for an exam, then blown it on test day? Have you ever aced an exam for which you thought you weren’t well prepared? Most students have had one, if not both, of these experiences. The lesson should be clear: Factors other than your level of preparation influence your final test score. This chapter provides some insights that will help you perform better on the AP European History Exam as well as other tests.

PACING AND TIMING

A big part of scoring well on an exam is working at a consistent pace. The worst mistake made by inexperienced or unsavvy test takers is that they come to a question that stumps them, and rather than just skip it, they panic and stall. Time stands still when you’re working on a question you cannot answer, and it is not unusual for students to waste five minutes on a single question (especially a question involving a graph or the word EXCEPT) because they are too stubborn to cut their losses. It is important to be aware of how much time you have spent on a given question and on the section you are working. There are several ways to improve your pacing and timing for the test:

Remember: When all the questions on a test are of equal value, no one question is that important; your overall goal for pacing is to answer the most questions correctly. Finally, you should set a realistic goal for your final score. In the next section, we will break down how to achieve your desired score as well as how to pace yourself.

GETTING THE SCORE YOU WANT

Depending on the score you need, it may be in your best interest not to try to work through every question. Check with the schools to which you are applying to see what score you need to earn credit.

AP exams in all subjects no longer include a “guessing penalty” of a quarter of a point for every incorrect answer. Instead, students are assessed only on the total number of correct answers. It is really important to remember that if you are running out of time, you should fill in all the bubbles before the time for the multiple-choice section is up. Even if you don’t plan to spend a lot of time on every question and even if you have no idea what the correct answer is, you need to fill something in.

TEST ANXIETY

Everybody experiences anxiety before and during an exam. To a certain extent, test anxiety can be helpful. Some people find that they perform more quickly and efficiently under stress. If you have ever pulled an all-nighter to write a paper and ended up doing good work, you know the feeling.

However, too much stress is definitely a bad thing. Hyperventilating during the test, for example, almost always leads to a lower score. If you find that you stress out during exams, here are a few preemptive actions you can take.

The best way to avoid stress is to study both the test material and the test itself. Congratulations! By buying or reading this book, you are taking a major step toward a stress-free AP European History Exam.

REFLECT

Respond to the following questions:

Part V

Content Review for the AP European History Exam

HOW TO USE THE CHAPTERS IN THIS PART

For the following content chapters, you may need to come back to them more than once. Your goal is to obtain mastery of the content you are missing, and a single read of a chapter may not be sufficient. At the end of each chapter, you will have an opportunity to reflect on whether you truly have mastered the content of that chapter.

Chapter 4

The Renaissance to the Wars of Religion: c. 1450–c. 1648

THE RENAISSANCE: AN OVERVIEW

Fifteenth- and 16th-century intellectuals and artists believed that they were part of a new golden age. Georgio Vasari, a 16th-century painter, architect, and writer, used the Italian word rinascità, meaning “rebirth,” to describe the era in which he lived. Vasari and other artists and intellectuals believed that their achievements owed nothing to the backwardness of the Middle Ages and instead were directly linked to the glories of the Greek and Roman world. History tells us that they were kidding themselves. The Renaissance artisans owed far more to the cultural and intellectual achievements of the medieval world than they cared to acknowledge. Nevertheless, the Renaissance was a time in which significant contributions were made to Western civilization, with particular gains in literature, art, philosophy, and political and historical thought. Our modern notion of individualism was also born during the Renaissance, as people sought to receive personal credit for their achievements, opposed to the medieval ideal of all glory going to God.

These intellectual and artistic developments first took place in the vibrant world of the Italian city-states. Eventually, the invention of the printing press in the mid-15th century allowed these cultural trends to spread to other parts of Europe, which resulted in the creation of the Northern Renaissance movement. The Italian Renaissance writers were primarily interested in secular concerns, but in the north of Europe, the Renaissance dealt with religious concerns and ultimately helped lay the foundation for the movement known as the Protestant Reformation.

THE ITALIAN CITY-STATES

The city-states of Renaissance Italy were at the center of Europe’s economic, political, and cultural life throughout the fourteenth and fifteenth centuries. During the Middle Ages, the towns of northern Italy were nominally under the control of the Holy Roman Empire; residents, however, were basically free to decide their own fate, which resulted in a tremendously vibrant—and at times violent—political existence. The old nobility, whose wealth was based on land ownership, often conflicted with a new class of merchant families who had become wealthy in the economic boom times of the twelfth and thirteenth centuries. Both groups had to contend with an urban underclass, known as the popolo, or “the people,” who wanted their own share of the wealth and political power.

In Florence in 1378, the popolo expressed their dissatisfaction with the political and economic order by staging a violent struggle against the government that became known as the Ciompi Revolt. The revolt shook Florence to its very core and resulted in a brief period in which the poor established a tenuous control over the government.

This struggle reverberated in the other city-states throughout Italy. In Milan, the resulting social tensions led to the rise of a tyrant, or signor, and the city eventually came to be dominated by the family of a mercenary (condottiero) named Sforza. Florence and Venice remained republics after the revolt, but a few wealthy families dominated them. The most noteworthy of these families, the Medici, used the wealth gained from banking to establish themselves first as the behind-the-scenes rulers of the Florentine republic and later as hereditary dukes of the city.

The internal tensions within the city-states were matched by external rivalries as the assorted city-states were engaged in long-term warfare among themselves. By the mid-15th century, these external wars had effectively narrowed the numerous city-states of the medieval age to just a few dominant states—Florence, Milan, and Venice in the north, the papal states in central Italy, and the Kingdom of Naples in southern Italy.

In addition to every city-state’s internal and external tensions that may have helped stir the creative energy that was so important to the Renaissance, economic factors were also a significant energy-creating agent. The Italian city-states were generally more economically vibrant than the rest of western Europe, with merchants carrying Italian wool and silk to every part of the continent, and with Italian bankers providing loans for money-hungry European monarchs. Wealthy Italian merchants became important patrons of the arts and insisted on the development of secular art forms, such as portraiture, that would represent them and their accumulated wealth to the greatest effect.

Geography also played a role in the vibrant cultural life of the Italian Renaissance. Italy’s central location in the Mediterranean was ideal for creating links between the Greek culture of the East and the Latin culture of the West. Additionally, southern Italy had been home to many Greek colonies and later served as the center for the Roman Empire. In essence, classical civilization had never totally disappeared from the Italian mainland, even following the collapse of the western half of the Roman Empire in the 5th century.

HUMANISM

Humanism is a highly debated term among historians. Most would characterize it not as representing a particular philosophical viewpoint but rather as a program of study, including rhetoric and literature, based on what students in the classical world (c. 500 B.C.E. to 500 C.E.) would have studied. Francesco Petrarch (1304–1374) is often considered the father of humanism. Petrarch became dissatisfied with his career as a lawyer and set about to study literary classics. It was Petrarch who coined the phrase “Dark Ages” (c. 400–900) to denote what he thought was the cultural decline that took place following the collapse of the Roman world in the 5th century.

While literate in medieval Latin from his study of law, Petrarch learned classical Latin as preparation to study these important literary works. In a task that was to become exceedingly important during the Renaissance, Petrarch sought classical texts that had been largely unknown during the Middle Ages. It was common in the Middle Ages to become familiar with classical works not by directly reading the original manuscripts but rather by reading secondary commentaries about the works. Petrarch set out to read the originals and quickly found himself engaged with such works as the letters of Cicero, an important politician and philosopher whose writings provide an account of the collapse of the Roman Republic. Cicero was a brilliant Latin stylist. To write in the Ciceronian style became the stated goal of Petrarch and those humanists who followed in his path.

Although his contemporaries accused him of turning to the pagan culture of ancient Greece and Rome, Petrarch—despite his fascination with classical culture—did not reject Christianity. Instead, he argued for the universality of the ideas of the classical age. Petrarch contended that classical works, although clearly written by pagans, still contained lessons that were applicable to his own Christian age.

Petrarch’s work served as inspiration to a group of wealthy young Florentines known as the “civic humanists.” They viewed Cicero’s involvement in political causes as justification to use their own classical education for the public good. They did this by serving Florence as diplomats or working in the chancellery office, where official documents were written. They also went beyond Petrarch’s achievements by studying a language that had almost been completely lost in western Europe—classical Greek.

Renaissance humanist scholarship branched out in a number of different directions. Some writers strove to describe the ideal man of the age. In Castiglione’s The Courtier (1528), such a person would be a man who knew several languages, was familiar with classical literature, and was also skilled in the arts—what we might label today as a “Renaissance Man” (or l’uomo universale). Other contributions were made in the new field of critical textual analysis. Lorenzo Valla was one of the critical figures in this area. Working in the Vatican libraries, he realized that languages can tell a history all their own. In 1440, he proved that the Donation of Constantine, a document in which Constantine, the first Christian Emperor, turned control of the western half of his empire over to the papacy, could not have been written by Constantine. Valla noticed that the word fief was used by Constantine in describing the transfer of authority to the pope, a word that Valla knew was not in use until the eighth century, around four hundred years after Constantine’s death. In another work that influenced the humanists in northern Europe, Valla took his critical techniques to the Vulgate Bible, the standard Latin Bible of the Middle Ages, and showed that its author, Jerome, had mistranslated a number of critical passages from the Greek sources.

Women were also affected by the new humanist teachings. Throughout the Middle Ages, there were women, very often attached to nunneries, who learned to read and write. During the Renaissance, an increasing number of wealthy, secular women picked up these skills. The humanist scholar Leonardo Bruni even went so far as to create an educational program for women, but tellingly left out of his curriculum the study of rhetoric or public speech, critical parts of the male education, because women had no outlet to make use of these skills. Christine de Pisan, an Italian who was the daughter of the physician to the French King Charles V, received a fine humanist education through the encouragement of first her father and later her husband. She wrote The City of Ladies (1405) to counter the popular notion that women were inferior to men and incapable of making moral choices. Pisan wrote that women have to carve out their own space or move to a “City of Ladies” in order for their abilities to be allowed to flourish. (Virginia Woolf would later espouse this idea in her early twentieth-century work, A Room of One’s Own.)

RENAISSANCE ART

It is arguably in the area of fine arts that the Renaissance made its most notable contribution to Western culture. A number of different factors drove Renaissance art. In a reflection of the shift toward individualism, Renaissance artists were now considered to be important individuals in their own right, whereas in the Middle Ages they toiled as anonymous craftsmen. These artists sought prestige and money by competing for the patronage of secular individuals such as merchants and bankers. These wealthy individuals wanted to sponsor art that would glorify their achievements rather than tout the spiritual message that was at the heart of medieval art.

These patrons demanded a more naturalistic style, which was aided by the development of new artistic techniques, including the rejection of the old practice of hierarchical sealing, in which figures in a composition were sized in proportion to their spiritual significance. In the Middle Ages, painting consisted of fresco on wet plaster or tempera on wood. In the 15th century, oil painting, which developed in the north of Europe, became the dominant method in Italy. Artists also began to make use of chiaroscuro, the use of contrasts between light and dark, to create three-dimensional images. Perhaps the most important development was in the 1420s with the discovery of single-point perspective, a style in which all elements within a painting converge at a single point in the distance, allowing artists to create more realistic settings for their work.

The end of the 15th century marked the beginning of the movement known as the High Renaissance. During the High Renaissance, the center of the Renaissance moved from Florence to Rome. Florence had experienced a religious backlash against the new style of art, while in Rome, a series of popes (most notably Michelangelo’s great patron Julius II) were very interested in the arts and sought to beautify their city and their palaces. The High Renaissance lasted until around the 1520s, when art began to move in a different direction. We sometimes label this art as Late Renaissance, or Mannerism, an art that showed distorted figures and confusing themes and may have reflected the growing sense of crisis in the Italian world due to both religious and political problems.

There are three major High Renaissance artists with whom you should be familiar: Leonardo da Vinci, Raphael, and Michelangelo.

Leonardo da Vinci

While it is a bit of a cliché to label Leonardo da Vinci (1452–1519) as a Renaissance man, the label is accurate. Leonardo was a military engineer, an architect, a sculptor, a scientist, and an inventor whose sketchbooks reveal a remarkable mind that came up with workable designs for submarines and helicopters. Recent reconstructions of his sketches show that he even designed a handbag. Oh yes, he was also a painter, as the hordes of tourists snaking their way through the Louvre to see the Mona Lisa will attest to.

Raphael

In an age of artistic prima donnas, Raphael (1483–1520), a kindly individual, stands out for not being despised by his contemporaries. He came from the beautiful Renaissance city of Urbino and died at the early age of 37, but in his brief life, he was given some very important commissions in the Vatican palaces. Besides his wonderfully gentle images of Jesus and Mary, Raphael links his own times and the classical past in The School of Athens, which shows Plato and Aristotle standing together (in a crowd that also features the images of Leonardo and Michelangelo) in a fanciful classical structure and uses the deep, single-point perspective characteristic of High Renaissance style.

Michelangelo

Like Leonardo, Michelangelo (1475–1564) was skilled in numerous areas. His sculptural masterpiece David was commissioned by Michelangelo’s native city, Florence, as a propaganda work to inspire the citizens in their long struggle against the overwhelming might of Milan. Four different popes commissioned works from him, most notably the warlike Julius II, who gave Michelangelo the task of creating his tomb. Julius II also employed Michelangelo to work on the Sistine Chapel in the Vatican, a work that Julius II began to have doubts about as he rushed to have the revealing anatomy of some of the figures covered up with fig leaves, much to the anger of its creator. Michelangelo, who enjoyed a very long life, lived to see the style of art in Italy change from the harmony and grace of the High Renaissance to the more tormented style of the Late Renaissance, as viewed in his final work in the Sistine Chapel, the brilliant yet disturbing Final Judgment.

THE NORTHERN RENAISSANCE

By the late 15th century, Italian Renaissance humanism began to affect the rest of Europe. Although the writers of the Italian Renaissance were Christian, they thought less about religious questions than their northern counterparts. In the north, questions concerning religion were paramount. Christianity had arrived in the north later than in the south, and northerners at this time were still seeking ways to deepen their Christian beliefs and understanding and display what good humanists they were. They believed they could achieve this higher level by studying early Christian authors. In this sense, the Northern Renaissance was a more religious movement than the Renaissances in Italy. Eventually, northern writers such as Erasmus and More, often referred to as Christian Humanists, criticized their mother church. To their horror, they found that more extreme voices of dissent—for example, that of Martin Luther—had not used their methodology to find ways to better the Catholic Church, but to show why the Church had strayed from the will of God.

Erasmus and Sir Thomas More

The greatest of the northern humanists was Desiderius Erasmus (1466–1536). You can thank Erasmus the next time you use such tired clichés as “Where there’s smoke, there’s fire,” because he collected this and many other ancient and contemporary proverbs in his Adages. Erasmus’s In Praise of Folly used satire as a means of criticizing what he thought were the problems of the Church. His Handbook of the Christian Knight emphasized the idea of inner faith as opposed to the outer forms of worship, such as partaking of the sacraments. Erasmus’s Latin translation of the New Testament also played a major role in the 16th-century movement to better understand the life of the early Christians through its close textual analysis of the Acts of the Apostles. Erasmus was at first impressed with Luther’s attacks on the Church and even initiated a correspondence with him. Eventually, however, the two men found that they had significant disagreements. Unlike Luther, Erasmus wanted to reform the Church, not abandon it, and he could never accept Luther’s belief that man does not have free will.

Another important northern humanist was the Englishman Sir Thomas More (1478–1535). A friend of Erasmus, he wrote the classic work Utopia (1516). More was critical of many aspects of contemporary society and sought to depict a civilization in which political and economic injustices were limited by having all property held in common. More, like Erasmus, was highly critical of certain practices of his church, but in the end he gave his life for his beliefs. In 1534, Henry VIII had More, who was serving the king as his chancellor, executed for refusing to take an oath recognizing Henry as Head of the Church of England.

Northern Renaissance Culture

The Northern Renaissance also represented more than simply the Christian humanism of individuals such as More and Erasmus. Talented painters from the north, while clearly influenced by the artists of the Italian Renaissance with whom they often came into contact on visits to the Italian peninsula, also created their own unique style. This is seen, for example, in the work of Albrecht Dürer, a brilliant draftsman, whose woodcuts powerfully lent support to the doctrinal revolution brought about by his fellow German Martin Luther: The illiterate peasants were moved more by Dürer’s art than by Luther’s texts.

The greatest achievement in the arts in northern Europe in the sixteenth and early seventeenth centuries took place in England, a land that had, up until then, been a bit of a cultural backwater, with the notable exception of Geoffrey Chaucer, whose Canterbury Tales were based on The Decameron by Boccaccio (both works written during the 14th century). There is perhaps no way to explain the emergence of the sheer number of men possessing exceptional talent during the reign of Queen Elizabeth, because providing her with much credit for this cultural awakening seems to be unwarranted. In fact, much of what we refer to as the Elizabethan Renaissance occurred during the reign of her cousin and heir, James I.

Although Christopher Marlowe and Ben Jonson are both writers of significant repute, the age produced an unrivaled genius in William Shakespeare (1564–1616). Though little is known of Shakespeare’s life and the question of the provenance of his plays will never be answered to the satisfaction of all, this man, who received little more than a primary school education, apparently was able to author plays such as Hamlet and King Lear, works that reveal an unsurpassed understanding of the human psyche as well as a genius for dramatic intensity.

The Printing Press

The search for new ways to produce text became important in the late medieval period, when the number of literate individuals rose considerably as the number of European universities increased. The traditional method of producing books, via a monk working dutifully in a monastic scriptorium, was clearly unable to meet this heightened demand. Johannes Gutenberg, from the German city of Mainz, introduced movable type to western Europe. Between 1452 and 1453, Gutenberg printed approximately 200 Bibles and spent a great deal of money making his Bibles as ornate as any handwritten version. He eventually went broke. The significant increase in literacy in the 16th century supports the theory that few inventions in human history have had as great an impact as the printing press. It is hard to imagine the Reformation spreading so rapidly without the books that informed people of the nature of the religious debate.

THE PROTESTANT REFORMATION

In western Europe in the year 1500, the simple declarative sentence, “I went to church on Sunday,” could mean only one thing, as only one church existed in the West. At the top of this hierarchical church sat the pope in Rome, to whom all of Europe looked for religious guidance. Several decades later, the Protestant Reformation movement resulted in the great split in Western Christendom, which dethroned the pope as the single religious authority in Europe. Although it took several decades, eventually there was a Catholic response to this challenge known as the Catholic Reformation.

In part, the Reformation of the 16th century was a reflection of the ways in which Europe was changing. The humanism of the Renaissance, particularly in the north of Europe, had led individuals to question certain practices such as the efficacy of religious relics and the value to one’s salvation of living the life of a monk. In addition, the printing press had made it possible to produce Bibles in ever greater number, which made the Church’s exclusive right to interpret the Scriptures seem particularly vexing to those who could now read the text themselves. The rise of powerful monarchical states also created a situation in which some rulers began to question why they needed to listen to a distant authority in Rome or Vienna.

Problems Facing the Church on the Eve of the Reformation

It is important for the student of the 16th-century Reformation to remember that the Reformation is far more than just the story of Martin Luther (1483–1546). While Luther is a central figure in the story, to reduce it simply to his own struggles against the Catholic Church oversimplifies what is actually a complex and compelling story.

The Church was facing significant problems on the eve of the Reformation. Some of these problems resulted from the crisis of the 14th century, when the Black Death, a ferocious outbreak of plague, struck the population of Europe. These problems included a growing anticlericalism—a measure of disrespect toward the clergy, stemming in part from what many perceived to be the poor performance of individual clergymen during the crisis years of the plague. Geoffrey Chaucer’s The Canterbury Tales and Boccaccio’s The Decameron reveal some of the satirical edge with which literate society now greeted clergymen. Additionally, this period witnessed a rise in pietism, or the notion of a direct relationship between the individual and God, thereby reducing the importance of the hierarchical Church based in Rome. The 14th century was undoubtedly a disaster for the Church, with the papacy under French dominance in the city of Avignon for almost 70 years. It was further damaged by the Great Schism, which for a time resulted in three competing popes excommunicating one another.

Other problems on the eve of the Reformation included a poorly educated lower clergy. Peasant priests, who in many cases knew just a bit of Latin, proved to be unable to put forward a learned response to Luther’s challenge to their church. Simony, the selling of church offices, was another considerable problem, as was the fact that some clergy held multiple positions, thus making them less than effective in terms of ministering to their flocks.

In response to some of these problems, a number of movements arose in the late Middle Ages that would be declared heretical by the Church. In England, John Wycliffe (1329–1384) questioned the worldly wealth of the Church, the miracle of transubstantiation, the teachings of penance, and, in a foretaste of the ideas of Luther, the selling of indulgences. Wycliffe urged his followers (known for unclear reasons as the Lollards) to read the Bible and to interpret it themselves. To aid in this task, Wycliffe translated the Bible into English.

In Bohemia (the modern-day Czech Republic), Jan Hus (1369–1415) led a revolt that combined religious and nationalistic elements. Hus, the rector of the University of Prague, argued that it was the authority of the Bible and not the institutional church that ultimately mattered. Like Wycliffe, he was horrified by what he saw as the immoral behavior of the clergy. This antagonism toward the clergy and its special role in administering the sacraments led Hus to argue that the congregation should be given the cup during the mass as well as the wafer, something that only clergymen were allowed. Hus was called before the Council of Constance in 1415 by Pope Martin V, and although he was promised safe passage, he was condemned as a heretic and burnt at the stake. In response, his followers in Bohemia staged a rebellion, which took many years to put down.

Martin Luther

The initial issue that first brought attention to Martin Luther (1483–1546) was the debate over indulgences. The selling of indulgences was a practice that began during the time of the Crusades. To convince knights to go on crusades and to raise money, the papacy sold indulgences, which released the buyer from purgatory. Eventually, long after the crusading movement had ended, the Church began to grant indulgences as a means of filling its treasury. In 1517, Albert of Hohenzollern, who already held two bishoprics, was offered the Archbishopric of Mainz. He had to raise 10,000 ducats, so he borrowed the money from the great banking family of the age—the Fuggers. To pay off his debt, the papacy granted him permission to raise money from the preaching of an indulgence, with half of the money going directly to Rome, where the papacy was in the midst of a program to finally complete St. Peter’s Basilica. Johann Tetzel, a Dominican friar, was sent to preach the indulgence throughout Germany with the famous phrase “As soon as gold in the basin rings, right then the soul to heaven springs.”

Luther was horrified by the behavior of Tetzel and tacked up his 95 Theses on the Castle Church at Wittenberg, which was the medieval way of indicating that an issue should be debated. Part of Luther’s complaints dealt with German money going to Rome. Another major point involved control over purgatory. If the pope had control over it, Luther wondered, why didn’t he allow everyone out? Luther believed that a pope could only remit penalties that he himself had placed on someone. Therefore, the pope had no right to sell misleading indulgences.

In a reflection of the power of the printing press, the 95 Theses were quickly printed all over Germany. At first, the papacy was not concerned. Pope Leo X reportedly said he was not interested in a squabble between monks. The Dominicans wanted to charge Luther with heresy, but Luther soon found himself with a large number of supporters.

Luther began to move in a more radical direction. In part, a great deal of his attack on the Church was based on his own fears that he was unworthy of salvation. Back in 1505, he was caught in a thunderstorm and a bolt of lightning struck near him. He cried out, “St. Anne help me; I will become a monk.” Luther kept his promise and joined the Augustinian order. However, Luther was dissatisfied leading the life of a monk. In later years, he claimed that if any monk could have been saved by what he termed “monkery,” it was he:

Though I lived as a monk without reproach, I felt that I was a sinner before God with an extremely disturbed conscience. I could not believe that He was placated by my satisfaction. I did not love, yes, I hated the righteous God who punishes sinners, and I was angry with God.

Still troubled, Luther went on to be appointed Professor of Scriptures in Wittenburg in Electoral Saxony (northern Germany).

Following the publication of his 95 Theses, Luther engaged in a public debate on these issues in Leipzig, where John Eck, a prominent theologian, challenged him. Eck then called Luther a Hussite, while Luther claimed that Hus had been unjustly condemned at the Council of Constance. After this debate, Luther spent the year 1520 writing three of his most important political tracts.

In response to these works, Pope Leo X finally decided he had to act. He issued a papal bull (an official decree) that demanded that Luther recant the ideas found in his writings or be burnt as a heretic. In a highly symbolic gesture, Luther publicly burned the bull to show that he no longer accepted papal authority. In turn, the pope excommunicated Luther.

Luther was fortunate in that, unlike Hus, he had some important patrons. Some North German princes, such as Frederick the Elector of Saxony, were either sympathetic to Luther’s ideas or at least wanted him to be given a public hearing. To that end, in 1521 Luther appeared before the Diet of Worms, a meeting of the German nobility. In one of the most famous scenes in history, Luther was asked by Charles V, the Holy Roman Emperor, “Do you or do you not repudiate your books and the errors they contain?” Luther began to answer with a quivering voice but then gathered his courage and said:

Unless I am convicted by Scripture and plain reason—I do not accept the authority of popes and councils, for they have contradicted each other—my conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. God help me. Amen.

In response, Luther was placed under the ban of the Empire but was safely hidden over the next year in Wartburg Castle by the Elector of Saxony. In the castle, Luther continued to write prolifically and finished some of his most important works, including a translation of the Bible into German.

Since he now considered papal authority to be a human invention, Luther and his friend Philip Melanchthon decided to form a new church based on his revolutionary ideas free from papal control. Instead of the seven sacraments of the Catholic Church (Marriage, Ordination, Extreme Unction, Confirmation, Penance, Communion, Baptism), he reduced them to two—baptism and communion. Luther changed the meaning of the latter (also called the Holy Eucharist) by rejecting the Catholic idea of transubstantiation, the miraculous transformation of the bread and wine into the flesh and blood of Christ, an act that could be performed only by an ordained priest. Instead, Luther claimed that Christ was already present in the sacrament. Luther also did away with the practice of monasticism and the insistence on the celibacy of the clergy. He himself went on to have a happy marriage with a former nun with whom he had several children.

Why Did the Reformation Succeed?

Within three decades after Luther posted his 95 Theses, Protestantism had spread to many of the states of northern Germany, Scandinavia, England, Scotland, and parts of the Netherlands, France, and Switzerland. There are a number of possible explanations for its phenomenal success.

Luther and the church that he founded were socially conservative and therefore not a threat to the existing social order. Luther’s conservatism can be seen clearly in the German Peasants’ Revolt of 1525. The revolt was the result of the German peasants’ worsening economic conditions and their belief, articulated in the Twelve Articles, that Luther’s call for a “priesthood of all believers” was a message of social egalitarianism. It certainly was not. The revolt and the distortion of his ideas horrified Luther. He published a violently angry tract entitled “Against the Robbing and Murderous Hordes of Peasants,” in which he urged that no mercy be shown to the revolutionaries.

Another reason Luther’s movement was allowed to grow was that Luther was willing to subordinate his church to the authority of the German princes. As his response to the Peasants’ Revolt shows, political questions were not of great importance to Luther, who felt that what occurred on this Earth was secondary to what truly mattered—the Kingdom of Heaven. He was not critical of the German princes who created state churches under their direct control. Luther also encouraged German princes to confiscate the lands of the Catholic Church, and many rulers did not have to be asked twice, in part because one-quarter of all land in the Holy Roman Empire was under Church control.

Political issues within the Holy Roman Empire produced turmoil. When the Emperor Maximilian died in 1519, his grandson and heir Charles V was caught in a struggle with the French King Francis I to see who would sit on the imperial throne. Although Charles V was able to muster enough bribe money, borrowed from the Fuggers, to convince the rulers of the electoral states to select him, he was ultimately unable to effectively control his empire. Also, as ruler of a vast multinational empire that included Spain and its possessions in the New World, the Netherlands, southern Italy, and the Habsburg possessions in Austria, Charles had huge commitments. He was unable to deal with the revolt in Germany for several critical decades because he was involved in extended wars with France as well as with the powerful Ottoman Empire to the east.

In the 1540s, the Schmalkaldic War was fought between Charles and some of the Protestant princes. While for a time Charles had the upper hand, by 1555 he was forced to sign the Peace of Augsburg. This treaty granted legal recognition of Lutheranism in those territories ruled by a Lutheran ruler, while a Catholic ruler ensured that the territory remained Catholic.

Radical Reformation

Historians sometimes use the term “Radical Reformation” to describe a variety of religious sects that developed during the 16th century, inspired in part by Luther’s challenge to the established Church. Many felt that Luther’s Reformation did not go far enough in bringing about a moral transformation of society.

One such group was the Anabaptists, who upon reading the Bible, began to deny the idea of infant baptism. Instead they believed that baptism works only when it is practiced by adults who are fully aware of the decision they are making. Eventually, rebaptism, as the practice became known, was declared a capital offense throughout the Holy Roman Empire, something on which both the pope and Luther heartily agreed. Attacks against Anabaptists became even worse following the Anabaptist takeover of the city of Munster in 1534, during which time they attempted to create an Old Testament theocracy in which men were allowed to have multiple wives. Following the capture of Munster by combined Catholic and Protestant armies, Anabaptism moved in the direction of pacifism under the leadership of Menno Simons.

Besides Anabaptists, other groups such as the Antitrinitarians, who denied the scriptural validity of the Trinity, were part of the Radical Reformation. Both Catholics and Lutherans hunted down those who held such beliefs.

Zwingli and Calvin

Shortly after the appearance of Luther’s 95 Theses, Ulrich Zwingli’s (1484–1531) teachings began to make an impact on the residents of the Swiss city of Zurich. Like Luther, Zwingli accused monks of indolence and high living. In 1519, Zwingli specifically rejected the veneration of saints and called for the need to distinguish between their true and fictional accounts. He announced that unbaptized children were not, in fact, damned to eternal hellfire. He questioned the power of excommunication. His most powerful statement, however, was his attack on the claim that tithing was a divine institution. Unlike Luther, however, Zwingli was a strict sacramentarian in that he denied all the sacraments. To him, the Last Supper was a memorial of Christ’s death and did not entail, as it did for Luther, the actual presence of Christ. Zwingli was also a Swiss patriot in ways that Luther could not be called a German patriot. Zwingli was far more concerned with this world and called for social reform. He died leading the troops of Zurich against the Swiss Catholic cantons in battle.

John Calvin (1509–1564) was born in France, although he eventually settled in Geneva, Switzerland. His main ideas are found in his Institutes of the Christian Religion, in which he argued that grace was bestowed on relatively few individuals, and the rest were consigned to hell. This philosophy of predestination was the cornerstone of his thought, and one that does not make any room for free will. This was contrary to everything that the Catholic Church taught about death. Although many of the Catholic Church’s practices, such as the sale of indulgences, were extremely corrupt, the Church also taught that people have the ability to save their souls following death. Calvin preferred for his followers to focus on correct living in earthly matters. He was a strict disciplinarian who did his best to make Geneva the new Jerusalem. He closed all the taverns and inflicted penalties for such crimes as having a gypsy read your fortune.

Calvinism began to spread rapidly in the 1540s and 1550s, becoming the established church in Scotland, while in France—where the Calvinists were known as Huguenots—only a significant minority joined. In many ways, it can be said that Calvinism saved the Protestant Reformation, because in the mid-16th century, it was a dynamic Calvinism—rather than the increasingly moribund Lutheranism—that stood in opposition to a newly aggressive Catholic Church during the Catholic Counter-Reformation. It’s also worth noting that it was a group of English Calvinists (who were called Puritans) who grew tired of religious harassment from the mainstream Anglican church and fled England to Holland. In the shipbuilding capital of Europe, they saved enough money to build a pair of ships, which they used to sail across the Atlantic Ocean, where they established a new colony in Massachusetts based on religious freedom. Yes, these were the pilgrims.

THE ENGLISH REFORMATION

The English Reformation was of a different nature—a political act rather than a religious act as in other parts of Europe. Henry VIII (r. 1509–1546), the powerful English monarch, was supportive of the Catholic Church. He even criticized Martin Luther in a pamphlet that he wrote, The Defence of the Seven Sacraments. Henry was never comfortable with Protestant theology. He did not believe in salvation by faith and saw no need to limit the role of the priest. The story of the English Reformation begins with what became known as the “King’s Great Matter,” which involved King Henry VIII’s attempt to end his marriage to his Spanish wife, Catherine of Aragon. Henry had grown concerned that he did not have a male heir and he began to question whether Catherine’s failure to produce sons (a man of his times, he blamed his wife) was a sign of God’s displeasure at his marriage to Catherine, who had earlier been married to Henry’s deceased older brother. Because the Catholic Church did not recognize divorce, Henry would have to go through the process of getting an annulment. During this time, Henry fell in love with a young woman at his court, Anne Boleyn, who virtuously refused to sleep with him unless he made her his queen.

When the papacy showed no signs of granting the annulment, primarily because Catherine was the aunt of the powerful Charles V, Henry decided to take authority into his own hands. Starting in November 1529 and continuing for seven years, he began what became known as the Reformation Parliament, which Henry used as a tool to give him ultimate authority on religious matters. This parliament would come to be very useful, because by 1533, Henry was on a short timetable. He had bribed Anne Boleyn into joining him in bed. Three months later she was pregnant and had secretly married Henry, although Henry was still married to Catherine as well. If Henry was to be saved from bigamy, and if his child was to be legitimate, he had only eight months to end his marriage to Catherine. Henry decided the only way to do this was by cutting off the constitutional links that existed between England and the papacy. In April 1533, Parliament enacted a statute known as the Act in Restraint of Appeals, which declared that all spiritual cases within the kingdom were within the king’s jurisdiction and authority and not the pope’s. A month later, Henry appeared before an English church tribunal headed by the man he selected to be Archbishop of Canterbury. The tribunal declared that his marriage to Catherine was null and void and that Anne Boleyn was his lawfully wedded wife. That September, a child was born, but it was a baby girl, Elizabeth Tudor, instead of the boy Henry so desperately wanted. Eventually, Henry would marry a total of six times; his third wife, Jane Seymour, provided him with a son, Edward. In 1534, the English Reformation was capped off by the Act of Supremacy, which acknowledged the King of England as the Supreme Head of what became known as the Church of England.

While Henry may have been merely interested in creating what we might call Catholicism without the pope—in that he wanted to keep all the aspects of Catholic worship without acknowledging the primacy of the pope—it proved to be difficult to stem the tide of change. Henry himself played a role in this by closing all English monasteries and confiscating their lands. The brief reign of his son Edward VI (r. 1547–1553) saw an attempt to institute genuine Protestant theology into the church that Henry had created.

During the similarly short reign of his half-sister Mary Tudor (r. 1553–1558), the daughter of Catherine of Aragon and wife of the fanatically Catholic Philip II of Spain, there was an attempt to bring England back into the orbit of the Catholic Church. While succeeding in restoring the formal links between England and the papacy, Mary found that many still held to their Protestant beliefs. To end this heresy, she allowed for several hundred Englishmen to be burnt at the stake, thus earning her the sobriquet “Bloody Mary.” It was only during the long, successful reign of her half-sister Elizabeth (r. 1558–1603), the daughter of Anne Boleyn, that a final religious settlement was worked out, one in which the Church of England followed a middle-of-the-road Protestant course.

THE COUNTER-REFORMATION

Although it took several decades to be effective, eventually there was a Catholic response to the Protestant Reformation. Initially, historians referred to this movement as the Counter-Reformation, although today it is more commonly known as the Catholic Reformation. To a certain extent, both labels are appropriate. It was a Counter-Reformation in the sense that the Catholic Church was taking steps to counteract some of the successes of the Protestant side. Among these steps was the creation of the notorious Index of Prohibited Books, including works by writers such as Erasmus and Galileo. Also, the medieval institution of the papal Inquisition was revived, and individuals who were deemed to be heretics were put to death for their religious beliefs. The term Catholic Reformation is also apt in that the Catholic Church has a long tradition of adjusting to changed conditions, whether it was the papal Reform Movement of the 11th century or, more recently, the Second Vatican Council of the 1960s.

The centerpiece of the Catholic Reformation was the Council of Trent (1545–1563). Unlike the medieval conciliar movement, which sought to place the papacy under the control of a church council or parliament, the Council of Trent was dominated by the papacy and, in turn, enhanced its power. The council took steps to address some of the issues that had sparked the Reformation, including placing limits on simony, the selling of church offices. Recognizing that the poorly educated clergy were a major problem, the council mandated that a seminary for the education of clergy should be established in every diocese. The Council of Trent refused to concede any point of theology to the Protestants. Instead they emphatically endorsed their traditional teachings on such matters as the sacraments, the role of priests, the belief that salvation comes from faith as well as works, and that the source for this faith was the Bible and the traditions of the Church. Although it is incorrect to say that the council created the idea of the baroque style of art, the council was critical of what it deemed to be the religious failings of the mannerist style and urged that a more intensely religious art be created, something that did play a role in the development of the early baroque.

Perhaps the greatest reason for the success of the Catholic Reformation was the founding of the Society of Jesus (Jesuits) organized by Ignatius Loyola (1491–1556), a Spanish noble who was wounded in battle and spent his recuperation time reading various Catholic tracts. After undergoing a religious conversion, he attempted, not unlike Luther, to reconcile himself to God through austere behavior. He became a hermit but still felt that something was amiss. While Luther, in his search for spiritual contentment, decided that the Bible was the sole source of faith, Loyola believed that even if the Bible did not exist, there was still the spirit.

Loyola’s ideas are laid out in his Spiritual Exercises; one passage in particular states his belief in total obedience to the Church:

To arrive at complete certainty, this is the attitude that we should maintain: I will believe that the white object I see is black if that should be the desire of the hierarchical church, for I believe that linking Christ our Lord the Bridegroom and His Bride the church, there is one and the same Spirit, ruling and guiding us for our souls’ good. For our Holy Mother the church is guided and ruled by the same Spirit, the Lord who gave the Ten Commandments.

This total and complete loyalty is why the Jesuit order, although at first under suspicion by a cautious papacy uncomfortable with Loyola’s mysticism, would be accepted as an official order of the Church in a papal bull in 1540. The Jesuits began to distinguish themselves as a teaching order and also worked as Catholic missionaries in places where Lutheranism had made large inroads. Poland served as a strong example of where Catholicism was re-prosthelytized.

THE PORTUGUESE AND SPANISH EMPIRES

If geography is destiny, then it is not surprising that the Portuguese would look to the sea. Living in a land that was not well suited to farming, the Portuguese had always looked to distant lands for sources of wealth. In 1415, Prince Henry the Navigator, a younger son of the King of Portugal, participated in the capture of the North African port of Ceuta from the Muslims. This conquest spurred his interest in Africa. It also inspired him to sponsor a navigational school in Lisbon and a series of expeditions, manned mainly by Italians, which aimed not only to develop trade with Africa but also to find a route to India and the Far East around Africa and thereby cut out the Italian middlemen.

In 1487, a Portuguese captain, Bartholomew Dias, sailed around the Cape of Good Hope at the tip of Africa. A decade later, in 1498, Vasco da Gama reached the coast of India. The Portuguese defeated the Arab fleets that patrolled the Indian Ocean by being the first to successfully mount cannons on their ships and also by deploying their ships in squadrons rather than individually, which gave them a huge tactical advantage. The Portuguese established themselves on the western coast of India and for a while controlled the lucrative spice trade.

With the Portuguese having a head start on the African route to the Indian Ocean, the Spanish decided to try an Atlantic route to the East. Christopher Columbus, a Genoese sailor, set sail on August 2, 1492, certain that he would find this eastern route. Although Columbus was not unique in insisting that the world was round, he did believe he would fulfill medieval religious prophesies that spoke of converting the whole world to Christianity. After a 33-day voyage from the Canary Islands, Columbus landed in the eastern Bahamas, which he insisted was an undeveloped part of Asia. He called the territory the “Indies” and the indigenous population “Indians” and noted ominously in his diary that they were friendly and gentle and therefore easy to enslave.

Although Columbus’s failure to locate either gold or spices during his voyages was a disappointment, within a generation, others built on Columbus’s discoveries. The most important of the journeys was undertaken by Ferdinand Magellan in 1519, who set out to circumnavigate the globe. Although Magellan did not live to see the end of his voyage (he died in the Philippines), he did prove that the territory where Columbus landed was not part of the Far East, but rather an entirely unknown continent, a continent that the Spanish planned to conquer.

In 1519, Hernán Cortés landed on the coast of Mexico with a small force of 600 men. He had arrived at the heart of the Aztec Empire, a militaristic state, which through conquest had carved out a large state with a large central capital, Tenochtitlán (modern-day Mexico City). The Aztecs were less than popular with the people they conquered, primarily because they practiced human sacrifice to appease their gods. These conquered people felt no loyalty to the Aztec state and were willing to cooperate with the Spanish.

The Aztecs viewed the light-skinned Spaniards, who were riding on horses (unknown at this time in North and South America), wearing armor, and carrying guns, as gods. At first, Montezuma, the Aztec ruler, tried to appease them with gifts of gold. Unfortunately for the Aztecs, this just further whetted the appetite of the Spanish, who seized the capital city and took Montezuma hostage. He died mysteriously while in Spanish captivity. While rebellions against Spanish rule continued, the Aztec ability to fight was sapped by smallpox and other European diseases foreign to the indigenous peoples. By 1521, Cortés declared the former Aztec Empire to be New Spain.

The Spanish also succeeded in destroying another great civilization, the Inca Empire of Peru. Like the Aztecs, the Incas had carved out a large empire by conquering and instigating harsh rule over many other tribes. In 1531, Francisco Pizarro, a Spanish soldier, set out for Peru with a tiny force of approximately 200 men. Pizarro, following Cortés’s brutal example, treacherously captured the Inca Emperor Atahualpa, who then had his subjects raise vast amounts of gold for ransom. By 1533, Pizarro had grown tired of ruling through Atahualpa, and he had him killed. Once again, Western technology and diseases sapped the indigenous population’s ability to fight back, and while it took longer for the Spanish to secure their hold over the Inca territories, by the 1560s, they had stamped out the last bit of resistance.

The impact of this age of exploration and conquest was immense, not just for Europe but for the entire globe. The Spanish set out to create haciendas, or plantations, to exploit both the agricultural and mineral riches of the land. The indigenous population, compelled to work under a system of forced labor called encomienda, continued to die at an incredible pace from both disease and overwork. So to provide labor for their estates, the Spanish and Portuguese began to take captured Africans from their homeland to serve on the farms and in the mines of the New World. It has been estimated that by the time the slave trade ended in the early 19th century, almost 10 million Africans were abducted from Africa, with countless numbers dying as a result of the inhumane conditions on the difficult overseas passage.

Another consequence of the Spanish and Portuguese empires in the New World was what became known as the Columbian Exchange—the transatlantic transfer of animals, plants, diseases, people, technology, and ideas among Europe, the Americas, and Africa. As Europeans and Africans crisscrossed the Atlantic, they brought the Old World to the New and back again. From the European and African side of the Atlantic, horses, pigs, goats, chili peppers, and sugarcane (and more) flowed to the Americas. From the American side, squash, beans, corn, potatoes, and cacao (and more) made their way back east. Settlers from the Old World carried bubonic plague, smallpox, typhoid, influenza, and the common cold into the New, then carried Chagas and syphilis back to the Old. Guns, Catholicism, and slaves also crossed the Atlantic. Never before had so much been moved across the oceans, as ship after ship carried the contents of one continent to another.

THE DEVELOPMENT OF MONARCHICAL STATES

Tools of statecraft, such as permanent embassies in foreign lands, were first developed in the city-states of Renaissance Italy. Large, unified nation-states began to develop in northern Europe during the early modern period. These city-states ultimately came to dominate the Italian peninsula and contributed to the transition away from the medieval notion of feudal kingship. Prior to the 16th century, the king was not an absolute ruler; instead he had to rule with the consent of his great vassals. In the age of the new monarchical state, it was deemed that monarchical power was God-given and therefore by its very nature absolute. In the Middle Ages parliamentary institutions developed throughout Europe as a means of placing limits on kings. However, in the early modern period, thought shifted. The 16th-century French philosopher Jean Bodin wrote of this new style of monarchy:

It is the distinguishing mark of the sovereign that he cannot in any way be subject to the commands of another, for it is he who makes law for the subject, abrogates laws already made, and amends absolute law.

The French monarchy is the most important example of how this power shift came about. It was not an easy victory for the French monarchy, which had to deal with assorted aristocratic and religious conflicts that threatened to destroy the state. Eventually, under Louis XIV, France created a centralized monarchy in which the power of the king was absolute. However, it came at a high price as it helped pave the way for the late 18th-century French Revolution. England serves as a very different model. In England, the Stuart monarchs, who reigned for most of the 17th century, were interested in adopting French-style royal absolutism but found that the English Parliament stood in their way. Eventually, England became embroiled in what one historian has labeled as a “century of revolution,” which eventually resulted in the supremacy of Parliament over the monarchy.

ITALY

Not every part of Europe followed this process of national consolidation under a centralizing monarchy. The Italian peninsula remained divided throughout this period, and thus it became an easy target for ambitious monarchs of centralized states, such as France and Spain.

The Treaty of Lodi (1454) had provided for a balance of power among the major Italian city-states. It created an alliance between long-term enemies Milan and Naples and also included the support of Florence. Their combined strength was enough to ensure that outside powers would stay out of Italian affairs. This system came to an end in 1490, when Ludovico il Moro, upon becoming despot of Milan, initiated hostilities with Naples and then four years later invited the French into Italy to allow them to satisfy their long-standing claims to Naples. Charles VIII, the King of France, didn’t have to be asked twice; he immediately ordered his troops across the Italian Alps.

Charles and his forces crossed into Florence, where a radical Dominican preacher, Savonarola (1452–1498), had just led the Florentine population in expelling the Medici rulers and then had established a puritanical state. This complete religious and political transformation of the city marked the end of Florence’s leading role in Renaissance scholarship and art. Eventually, by 1498, Ludovico il Moro recognized the folly of what he had wrought and joined an anti-French Italian alliance that ultimately succeeded not only in expelling the French but also in restoring the Medici in Florence. The Medici promptly burnt Savonarola at the stake with the support of the papacy, which hated the Dominican friar because of his pre-Lutheran call for a complete overhaul of the Church, including the institution of the papacy.

The damage to the independence of the Italian city-states had already been done. Throughout the 16th century, Italy became the battlefield in which Spain and France fought for dominance. The collapse of Italian independence was the historical context in which Niccolò Machiavelli wrote what is generally seen as the first work of modern political thought, The Prince (1513). Machiavelli had happily served his beloved Florentine Republic as a diplomat and official in the chancellery. When the Republic was overthrown by the Medici, Machiavelli was forced into exile to his country estate. The Prince is a résumé of sorts in which Machiavelli tried to convince the Medici to partake of his services. Although some scholars have debated whether he was serious about his ideas, it does appear that Machiavelli was genuinely horrified by the increasing foreign domination of the Italian peninsula and believed that only a strong leader using potentially ruthless means could unify Italy and expel the foreigners.

ENGLAND

The Tudors

England had achieved a measure of unity under a centralized monarchy in the medieval period, well before its continental counterparts. The 15th-century Wars of the Roses (commonly known to us, although a bit inaccurately, through the plays of Shakespeare) were not aristocratic attempts to break the power of the monarchy but rather a series of civil wars to determine which aristocratic faction, York or Lancaster, would dominate the monarchy. In the end, it was a junior member of the Lancastrian family, Henry Tudor (Henry VII), who won central authority in England when he established the Tudor dynasty following his defeat of Richard III in 1485 at the battle of Bosworth Field.

Following the death of his autocratic father in 1509, Henry VIII became king and maintained his father’s policies to strengthen the crown. The near total decimation of aristocratic opponents during the Wars of the Roses and an expanding economy, which benefited the Tudor dynasty throughout the 16th century, helped the King to restore royal authority. Henry created a small but efficient bureaucracy that made the King’s intentions known throughout the land. Henry, however, believed that his sovereignty would not be manifest so long as England was under the religious leadership of the papacy. In 1534, he made a political—not a religious—decision when he broke with Rome and created the Church of England. Although their tenures on the throne were short and full of religious tension, Henry VIII’s children, Edward VI and Mary Tudor, enjoyed the benefits of the restored prestige of the monarchy, which resulted from the efforts of Henry VII and Henry VIII.

The greatest of all the Tudors was Queen Elizabeth (r. 1558–1603), Henry VIII’s daughter with Anne Boleyn. Elizabeth was an intelligent woman who had been educated in the Italian humanist program of classical studies. She was a diligent worker and had excellent political instincts like her father. Also like her father, Elizabeth knew how to select able ministers who would serve the crown with distinction—men such as William Cecil (Lord Burghley)—but she always kept herself as the ultimate decision maker in the land. Elizabeth used the prospect of marriage as a diplomatic tool and allowed almost every single ruler in Europe to imagine that he could possibly marry her—a powerful way to build alliances whenever the need arose. Whether she truly was the “Virgin Queen” is a question that no one—not even the wise folks who write the questions for the AP exam—could ever answer. She did seem to regard marriage as incompatible with her sovereignty. Yet by staying single, she exposed England to the risk of religious war, because as long as she remained single, the Catholic Mary Stuart, the ruler of Scotland, was her legal heir.

The relationship between England and Scotland was a complex affair that continued to plague both lands throughout the 16th and 17th centuries. For years, Mary lived as Elizabeth’s prisoner, following a rebellion by Scottish nobles that forced her from the throne. Elizabeth treated Mary as the rightful ruler of Scotland and the probable heir to the English crown, though she kept her under house arrest because she feared that Mary was plotting against her. Only after Mary conspired with Philip II of Spain did Elizabeth decide to settle relations with the Scots and distance herself from Mary. In the Treaty of Berwick in 1586, she entered into a defensive alliance with Scotland; she recognized James, Mary’s son who was being raised as a Protestant, as the lawful king; gave him an English pension; and while she never specifically said so, let it be known that James was the heir to her throne. In 1587, Elizabeth finally took a step that she had been reluctant to take: She ordered the execution of Mary, Queen of Scots.

In 1588 came the greatest moment in Elizabeth’s reign—the defeat of Philip II’s Spanish Armada, which ensured that England would remain Protestant and free from foreign dominance. Although at least part of Elizabeth’s authority gradually eroded as she grew older and people began to look beyond her reign to the future, the decades that followed the Armada conquest were also a period of an incredible cultural flourishing. This was the age of Shakespeare, Christopher Marlowe, Ben Jonson, and Edmund Spenser; and while Elizabeth may not have been a significant direct patron of this English Renaissance, the stability that she provided England during her reign allowed it to take place.

SPAIN

Prior to the 15th century, Spain was divided into several Christian kingdoms in the north, while the south had been under Islamic control since the eighth century. The 1469 marriage of Ferdinand, King of Aragon, and Isabella, Queen of Castile, laid the groundwork for the eventual consolidation of the peninsula, with the final stage of the Reconquista taking place in 1492, when their armies conquered the last independent Islamic outpost in Spain—the southern city of Grenada. The same year also marks the beginning of a new wave of religious bigotry, as the ardently Catholic Ferdinand and Isabella began to demand religious uniformity in their lands and formally expelled the Jewish population that had been established in Spain since the time of the Roman Empire. Those Jews and Moors who converted so they could remain in Spain were later hounded by the Spanish Inquisition, an effective method that the Spanish monarchy would later use to root out suspected Protestants.

Through a series of well-planned marriages, Ferdinand and Isabella’s grandson, Charles V, eventually controlled a vast empire that dominated Europe in the first half of the 16th century. His Spanish possessions were the primary source of his wealth and also supplied him with the tough Castilian foot soldiers who were the best in Europe. When Charles V—exhausted from his struggles to destroy Protestantism in the Holy Roman Empire—abdicated in 1556, he gave his brother Ferdinand (whom he disliked intensely) the troublesome eastern Habsburg lands of Austria, Bohemia, and Hungary as well as his title of Holy Roman Emperor, while Charles’s son Philip (r. 1556–1598) received the more valuable part of the empire—Spain and its vast holdings in the New World, along with southern Italy and the Netherlands.

Philip gained a vast wealth from the New World’s silver mines. Yet surprisingly, Philip spent most of his reign in debt as he used his riches to maintain Spanish influence. In the Mediterranean, the Spanish fought for supremacy against the Ottoman Empire and won a notable success against that eastern power at the Battle of Lepanto in 1571. In northern Europe, however, Philip was caught in a quagmire when he attempted to put down a revolt in the Netherlands. This revolt combined religious and nationalistic ideas, as did the whole Reformation, and began in 1568 following an attempt by Philip to impose the doctrines of the Council of Trent and the Inquisition in a land where Calvinism had made significant inroads, particularly among key members of the aristocracy. For the next several decades, Philip expended huge amounts of money to try to restore Spanish control. Inquisition-based efforts such as the Duke of Alva’s Council of Troubles (aka the “Council of Blood”) failed, as did the effort of military hero Don Juan. It was for this reason that Philip launched the great Spanish Armada in 1588 as an attempt to conquer England, which, under Queen Elizabeth’s rule, was aiding the Dutch rebels. By 1609, an exhausted Spain conceded virtual independence to the northern provinces of the Netherlands (while still maintaining control over the southern part of the country) and in 1648 formally acknowledged their independence.

THE HOLY ROMAN EMPIRE

The Holy Roman Empire, a large “state” that straddled central Europe, can be said to date back to 962, when the Saxon King Otto I was crowned emperor in Rome by the pope. In the late 10th and 11th centuries, the Empire was the most powerful state in Europe, but it was eventually weakened as a result of a series of conflicts with the papacy. While lacking the soldiers to stem the ambitions of the Holy Roman emperors, successive popes were able to find support among the German nobility, who chafed under strong imperial leadership. By 1356, the practice of electing the emperor was formally defined in the Golden Bull of Emperor Charles IV. This document, which granted to seven German princes the right to elect an emperor, made it clear that the emperor held office by election rather than hereditary right. The electors usually chose weak rulers who would not stand in the way of their own political ambitions.

In the ensuing centuries, the empire continued to splinter into numerous semi-autonomous territorial states so that by 1500 it consisted of more than 300 semi-autonomous entities over which the emperor ruled but had very little actual authority. Charles V, the powerful Habsburg (also spelled Hapsburg) ruler who was elected emperor in 1519, attempted to establish genuine imperial control over the state. He soon found that the Lutheran Reformation provided a new weapon for those German princes and cities that wanted to avoid losing their independence.

The Peace of Augsburg (1555) signified the end of the religious wars in the time of Charles V, who now agreed to adhere to the basic principle that the prince decides the religion of the territory. The treaty, however, did not grant recognition to Calvinists, thus creating a problem when Frederick III, the ruler of the Palatinate (a region in southwest Germany), who converted to Calvinism in 1559. What further complicated the situation was that as the ruler of the Palatinate, Frederick was one of the seven electors of the Holy Roman Emperor.

Within the next two decades, several other German princes followed Frederick’s lead and aggressively challenged the religious status quo achieved by the Peace of Augsburg. The tremendous success of the Catholic Counter-Reformation in Southern Germany further stoked religious tensions in Germany.

In areas such as Bavaria, all traces of Protestantism were stamped out as Jesuits were invited to take charge of Bavarian schools and universities. Although Charles V failed in his attempt to create a unified German state, the dream would continue. The Thirty Years’ War (1618–1648), a struggle that combined political and religious issues, marked one final attempt within the Holy Roman Empire to make that dream a reality.

The Thirty Years’ War (1618–1648)

The Thirty Years’ War began in Bohemia (the modern-day Czech Republic), where in 1617 Ferdinand of Styria, an avid Catholic, was crowned King of Bohemia. The majority of Bohemians were Protestant, and they were angered with their new King Ferdinand’s intolerance toward their religious beliefs. In May of 1618, a large group of Bohemian Protestant nobles surrounded two of Ferdinand’s Catholic advisors and threw them out of a window (the second Defenestration of Prague). They survived by landing in a dung heap. The next year, Matthias, the Holy Roman Emperor, passed away, and his cousin Ferdinand, the King of Bohemia, was elected Emperor in his stead. A few hours after being elected, Ferdinand learned to his horror that rebels in Bohemia had deposed him and elected Frederick, the Calvinist Elector of the Palatinate, as their king. Since he did not have an army, Ferdinand had to turn to the Duke of Bavaria, who agreed to lend his support in exchange for the electoral right enjoyed by the Palatinate. At the Battle of White Mountain, the Bavarian forces won a major victory, and Frederick became known as the Winter King because he held onto the Bohemian throne for only that season. By 1622, he had lost not only Bohemia but also the Palatinate.

The question now arises as to why the Thirty Years’ War didn’t end in 1622 (and force historians to give it a different name). Part of the problem was that there were still private armies throughout the Empire that wanted to fight to keep earning a living. The perceived threat to Protestants in Germany drew outsiders, such as the King of Denmark, into the fight. Additionally, both Catholic and Protestant rulers were concerned that the traditional constitution of the Holy Roman Empire had been dramatically altered when the Palatinate’s electoral vote was given to Bavaria. Taking away this vote from the Palatinate was deemed an attack on what contemporaries called “German liberties,” by which they meant the independence and political rights enjoyed by territories within the Holy Roman Empire.

This issue of liberties also came to the foreground when Emperor Ferdinand confiscated defeated Protestant princes’ land in the north and created the genuine opportunity to forge a unified state under Habsburg control. Given this opportunity, Ferdinand first had to find a new army, because he could no longer rely on the Duke of Bavaria, who began to fear Habsburg domination. He turned to a Bohemian noble by the name of Albrecht von Wallenstein for this second phase of the war, who promised to create a vast mercenary army. By 1628, Wallenstein controlled an army of 125,000 and had won a series of major victories in the north.

The high-water mark for Habsburg success in the Thirty Years’ War came with the Edict of Restitution of 1629. The edict outlawed Calvinism in the empire and required Lutherans to turn over all property seized since 1552—16 bishoprics, 28 cities and towns, and 155 monasteries and convents. This led the King of Sweden, Gustavus Adolphus, to enter the war, triggering a third phase. Although he claimed that he became involved to defend Protestant rights in Germany, Adolphus was also interested in German territory along the Baltic. To make matters even more confusing, the French government financially supported the Swedish army, because France’s chief minister, Cardinal Richelieu, was concerned about the increase of Habsburg strength in Germany. Clearly this skirmish had ignited far beyond a religious war.

The Swedes rolled back the Habsburgs until 1632, when Adolphus died in battle. The next year, Wallenstein was murdered on orders of the emperor, because Ferdinand began to fear that his general was negotiating with his opponents. The final phase of the war consisted of the French and Swedes fighting against the Austrian Habsburgs and their Spanish allies. This was the most destructive phase of the war. German towns were decimated, and a general agricultural collapse and famine ensued. By the end of the war in 1648, the Empire had eight million fewer inhabitants than it had in 1618.

The Peace of Westphalia (1648) marked the end of the struggle. Thirty years of war had brought about very little. The Holy Roman Empire maintained its numerous political divisions, and the treaty ensured that the Emperor would remain an ineffectual force within German politics. The treaty also reaffirmed the Augsburg formula of each prince deciding the religion of his own territory, although the new formula now fully recognized Calvinism.

FRANCE

By the end of the reign of the powerful Francis I, it appeared as if the struggle between the feudal aristocracy and the monarchy had been settled in favor of the newly powerful centralized monarchy. However, the French Wars of Religion (1562–1598) revealed that the struggle was not quite over. Although ostensibly concerned with religious ideas, this series of civil wars was part of a long tradition, dating back to the very roots of French history, in which the aristocracy and monarchy battled each other for supremacy.

In part because Calvin himself was French, Calvinism had made early inroads in France. Religious conflicts rose to the surface following the French monarch Henry II’s 1559 death when his eye was pierced with a lance in a jousting accident while celebrating the end of the wars between the Habsburgs and the French Valois monarchs. On Henry’s death, his sickly fifteen-year-old son Francis II came to the throne, only to be replaced the next year by his brother, who reigned as Charles IX (r. 1560–1574) and then fourteen years later by a second brother, the last of the Valois kings, Henry III (r. 1574–1589). All three boys would be dominated by their mother, one of the most remarkable women of the age, Catherine de’ Medici.

Behind the scenes of the French monarchy, a power struggle began to emerge among three prominent families. The rise of the nation-state in France had contributed to a decline in the power of the old aristocratic families. These three families hoped that with a weak monarch on the throne they could reverse this trend. The Guises, the most powerful of the three, turned toward a militant, reactionary form of Catholicism. Meanwhile, partly through religious convictions and partly out of political opportunism, Admiral Coligny, the leader of the Montmorency family, and the Prince of Conde, the leading Bourbon, both converted to Calvinism.

The Wars of Religion began in 1562 when the Duke of Guise was infuriated to see a group of Huguenots worshipping in a barn and had them killed. After ten years of combat, in which both the Duke of Guise and the Prince of Conde were killed, the Huguenots had the upper hand. As a sign of this Calvinist ascendancy, Henry of Navarre, a young Bourbon prince, married King Charles IX’s sister. The political eclipse of the Valois family greatly concerned Catherine de’ Medici, who, although not the religious bigot of legend, constantly sought to balance out the power of the aristocratic families to protect the interest of her sons. When the cream of the Huguenot aristocracy gathered in Paris in 1572 to celebrate the wedding, Catherine encouraged her son the king to set in motion the St. Bartholomew’s Day Massacre, in which an estimated 3,000 died in Paris. Possibly 20,000 Huguenots in total were killed in organized attacks throughout France. Admiral Coligny was killed, but Henry of Navarre’s life was spared when he promised to return to Catholicism.

In 1574, Henry III, the last of the Valois kings, turned to the Huguenots to defeat the powerful Catholic League that the Guise family had formed to serve their interests. He eventually made Henry of Navarre his heir, and in 1589, following the assassination of Henry III, Henry became King Henry IV, thus beginning the Bourbon dynasty that would rule France up to the time of the French Revolution. Above all else, the new king wanted peace in his kingdom. Henry was faced with a struggle with Spain, a nation that sought to keep France both politically weak and Catholic. Because of these pressures and also because most Parisians remained fiercely Catholic, Henry IV—having switched numerous times for political reasons between Calvinism and Catholicism—in 1593 converted permanently to Catholicism. He marked this occasion with the noteworthy words: “Paris is worth a Mass.”

In many ways, Henry’s actions instigated a new way of thinking in France, the idea of the Politique, putting the interests of France before the goal of religious unity. Although his Calvinist allies and the Anglican Queen Elizabeth were horrified by Henry’s final religious conversion, he did not forget them. In 1598, he issued the Edict of Nantes, granting the Huguenots freedom of worship and assembly as well as the right to maintain fortified towns for their protection.

CHAPTER 4 TIMELINE

Just before the Review Questions at the end of each chapter, you’ll find a timeline of events for the relevant period. The timeline below includes events not only mentioned in this chapter, but also events discussed in the next chapter. This is due to the overlap in time frames between chapters. Use the timelines as quick reviews of key events; don’t obsess over memorizing every date.

Year(s)	Event
1341	Petrarch crowned Poet Laureate in Rome
1378	Ciompi Revolt
1378	Black Death hits Europe
1387	Chaucer starts The Canterbury Tales
1397	Establishment of the Medici Bank
1403	Alberti begins work on the doors of the baptistery in Florence
1405	Christine de Pisan’s City of Ladies
1406	Florence conquers Pisa
1415	Burning at the stake of Jan Hus at the Council of Constance
1415	Prince Henry the Navigator participates in capture of Ceuta in northwestern Africa
1417	Great Schism comes to an end
1420s	Development of single-point perspective
1440	Lorenzo Valla’s On the Donation of Constantine
1440s	Donatello’s David
1452	Gutenberg prints Bible
1453	End of the Hundred Years War
1453	Fall of Constantinople
1454	Treaty of Lodi
1469	Marriage of Ferdinand of Aragon to Isabella of Castile
1485	Henry VII begins Tudor dynasty following Battle of Bosworth
1486	Pico’s Oration on the Dignity of Man
1487	Bartholomew Dias sails around Cape of Good Hope
1490	Ludovico il Moro becomes despot of Milan
1492	Columbus leaves Spain for what he believes will be Asia
1492	Expulsion of the Jews from Spain
1492	Reconquista of Spain completed
1492	Lorenzo de Medici dies
1494	King Charles VIII of France invades Italy
1494	The Treaty of Tordesillas divides the discoveries in the New World between Spain and Portugal
1498	Vasco da Gama reaches the coast of India
1498	Burning of Savonarola
1501	Michelangelo’s David
1503	Leonardo’s Mona Lisa
1509	Raphael’s School of Athens
1513	Machiavelli writes The Prince
1515	Erasmus’ In Praise of Folly
1516	More’s Utopia
1517	Luther’s 95 Theses
1519	Charles V becomes Holy Roman Emperor
1519	Ferdinand Magellan sets out to circumnavigate the globe
1519	Hernán Cortés lands on the coast of Mexico
1521	Luther called before the Diet of Worms
1522	Ignatius Loyola begins The Spiritual Exercises
1525	German Peasant Revolt
1528	Castiglione’s The Courtier
1529	Diet of Speyer
1529	Henry VIII summons the “Reformation Parliament”
1531	Zwingli dies in battle
1531	Francisco Pizarro sets out for Peru
1534	Henry VIII’s Act of Supremacy
1534	Anabaptists seize Munster
1535	Sir Thomas More executed by Henry VIII
1536	Calvin publishes first edition of his Institutes
1540	Jesuits receive official papal sanction as religious order
1540	Henry VIII marries Anne Boleyn
1540s	Schmalkaldic War
1543	Copernicus publishes his Concerning the Revolutions of the Celestial Spheres
1543	Andreas Vesalius writes De humani corporis fabrica with its critique of the anatomical work of Galen
1545	Council of Trent convenes
1553	End of reign of Edward VI of England
1553	Michael Servetus burnt at the stake in Geneva
1555	Peace of Augsburg
1556	Philip II becomes King of Spain after Charles V abdicates
1558	Death of Queen Mary of England
1558	Beginning of reign of Elizabeth Tudor
1559	Frederick III of the Palatinate converts to Calvinism
1559	Death of King Henry II of France
1559	Elizabethan religious settlement
1562	Beginning of the French Wars of Religion
1571	Battle of Lepanto
1572	St. Bartholomew’s Day Massacre during the French Wars of Religion
1587	Execution of Mary, Queen of Scots
1588	Failure of the Spanish Armada to invade England
1589	Henry Bourbon becomes King Henry IV
1593	Henry IV converts to Catholicism
1598	Edict of Nantes
1600	Giordano Bruno burned at the stake
1602	First known performance of Shakespeare’s Hamlet
1602	Dutch East India Company established
1603	James I becomes king following death of Elizabeth
1603	Michael Romanov begins new dynasty in Russia
1605	Cervantes publishes first part of Don Quixote
1607	Founding colony at Jamestown
1610	Assassination of Henry IV
1610	Galileo begins astronomical observations with his telescope
1613	Galileo publishes Letters on Sunspots
1616	William Harvey announces his discovery of the circulatory system
1618	Johannes Kepler reveals his third and final law of planetary motion
1618	Beginning of the Thirty Years’ War
1620	Battle of White Mountain
1620	Founding of Plymouth Colony
1620	Francis Bacon publishes Novum Organum
1624	Cardinal Richelieu becomes Louis XIII’s chief minister
1625	Charles I becomes king upon death of James I
1628	Petition of Right
1628	Murder of the Duke at Buckingham
1629	Edict of Restitution
1629	Personal Rule of Charles I begins and will last eleven years
1632	Gustavus Adolphus dies at the Battle of Lutzen
1632	Galileo’s Dialogue on the Two Chief Systems of the World
1633	Trial of Galileo
1633	Murder of Albrecht von Wallenstein
1637	Charles introduces the Book of Common Prayer into Scotland
1637	René Descartes publishes Discourse on the Mind
1640	Beginning of the reign of Frederick William (Great Elector)
1640	Charles forced to summon Parliament to deal with Scottish revolt
1641	Rebellion in Ireland
1642	Execution of the Earl of Strafford
1642	Issuing of Grand Remonstrance
1642	Beginning of English Revolution
1643	Five-year-old Louis XIV becomes King of France
1645	Execution of Archbishop Laud
1648	Peace of Westphalia

CHAPTER 4

Key Terms, Places and Events

“rebirth”

Individualism

Holy Roman Empire

popolo

Ciompi Revolt

Papal states

patrons

Dark Ages

Civic humanists

Florentine Platonic Academy

Neoplatonism

trívium and quadrivium

Single-point perspective

chiaroscuro

sprezzatura

High Renaissance

Vitruvian Man

Northern Renaissance

Christian Humanists

English Renaissance

Protestant Reformation

Black Death

The Lollards

Council of Constance

selling of indulgences

purgatory

Diet of Worms

transubstantiation

German Peasants’ Revolt

priesthood of all believers

Radical Reformation

Anabaptists

Calvinism

Hugenots

Reformation Parliament

Act in Restraint of Appeals

Act of Supremacy

Counter-Reformation

Index of Prohibited Books

Inquisition

Council of Trent

simony, the selling of church offices

Society of Jesus (Jesuits)

Cape of Good Hope

Aztec Empire

Inca Empire of Peru

encomienda system

New World

nation-states

mercenary army

Treaty of Lodi

War of the Roses

Tudor dynasty

“Virgin Queen”

Spanish Armada

Spanish Inquisition

Tenochtitlan

Battle of Lepanto

Duke of Alva’s Council of Troubles

Golden Bull of Emperor Charles IV

Price Revolution

Peace of Augsburg

Thirty Years’ War

Calvinist Elector of the Palatinate

Battle of White Mountain

Edict of Restitution

Peace of Westphalia

French Wars of Religion

St. Bartholomew’s Day Massacre

Bourbon dynasty

Edict of Nantes

city-states

fresco

Mannerism

Elizabethan Renaissance

Catholic Reformation

anticlercalism

Great Schism

pietism

Wittenberg

sacraments

Protestantism

Twelve Articles

“priesthood of all believers’

Ottoman Empire

Schmalkaldic War

Peace of Augsburg

Antitrinitarians

“King’s Great Matter”

Catholic Reformation

papal Inquisition

baroque

Bohemia

Guises

Key People

the Medici

Georgio Vasari

Francesco Petrarch

Pico della Mirandola, Oration on the Dignity of Man

Castiglione’s The Courtier

Lorenzo Valla

Leonardo Bruni

Christine de Pisan

Leonardo da Vinci, Mona Lisa

Michelangelo, David and the Sistine Chapel

Julius II

Desiderius Erasmus, In Praise of Folly

Johannes Gutenberg, the printing press

Martin Luther, 95 Theses

Sir Thomas More, Utopia

Albrecht Dürer

Geoffrey Chaucer, The Canterbury Tales

Boccaccio, The Decameron

William Shakespeare

Christopher Marlowe

John Wycliffe

Jan Hus

Johann Tetzel

Albert of Hohenzollern

Pope Leo X

John Eck

Frederick the Elector of Saxony

Charles V, Holy Roman Emperor

Ulrich Zwingli

John Calvin

Henry VIII, Defense of the Seven Sacraments

Catherine of Aragon

Anne Boleyn

Elizabeth Tudor

Jane Seymour

Edward VI

Mary Tudor, “Bloody Mary”

Ignatius Loyola, Spiritual Exercises

Prince Henry the Navigator

Bartholomew Dias

Vasco de Gama

Christopher Columbus

Hernán Cortés

Ferninand Magellan

Francisco Pizarro

Ludovico il Moro

Charles VIII

Savonrola

Niccolò Machiavelli, The Prince

Henry VII

Queen Elizabeth

Mary, Queen of Scots

Ferdinand, King of Aragon

Isabella, Queen of Castille

Charles V

Philip (son of Charles V)

El Greco

Cervantes, Don Quixote

Frederick III

Elector of the Palatinate

Albrecht von Wallenstein

Gustavus Adolphus

Cardinal Richelieu

Catherine de’ Medici

Admiral Coligny

Prince of Conde

Henry of Navarre

CHAPTER 4 REVIEW QUESTIONS

Try these questions to assess how well you understood and retained the information covered in the chapter. Answers and explanations are in Chapter 8.

Questions 1 to 5 refer to the passage below:

“Whereas the power of conferring Indulgences was granted by Christ to the Church; and she has, even in the most ancient times, used the said power, delivered unto her of God; the sacred holy Synod teaches, and enjoins, that the use of Indulgences, for the Christian people most salutary, and approved of by the authority of sacred Councils, is to be retained in the Church; and It condemns with anathema those who either assert, that they are useless; or who deny that there is in the Church the power of granting them. In granting them, however, It desires that, in accordance with the ancient and approved custom in the Church, moderation be observed; lest, by excessive facility, ecclesastical discipline be enervated. And being desirous that the abuses which have crept therein, and by occasion of which this honourable name of Indulgences is blasphemed by heretics, be amended and corrected, It ordains generally by this decree, that all evil gains for the obtaining thereof,—whence a most prolific cause of abuses amongst the Christian people has been derived,—be wholly abolished….

[The Council] not only orders that bishops be content with modest furniture, and a frugal table and diet, but that they also give heed that in the rest of their manner of living, and in their whole house, there be nothing seen that is alien from this holy institution, and which does not manifest simplicity, zeal towards God, and a contempt of vanities. Also, It wholly forbids them to strive to enrich their own kindred or domestics out of the revenues of the church: seeing that even the canons of the Apostles forbid them to give to their kindred the property of the church, which belongs to God; but if their kindred be poor, let them distribute to them thereof as poor, but not misapply, or waste, it for their sakes: yea, the holy Synod, with the utmost earnestness, admonishes them completely to lay aside all this human and carnal affection towards brothers, nephews and kindred, which is the seed-plot of many evils in the church.”

The Council of Trent, 1564

REFLECT

•  For which content topics discussed in this chapter do you feel you have achieved sufficient mastery to answer multiple-choice questions correctly?

•  For which content topics discussed in this chapter do you feel you have achieved sufficient mastery to discuss effectively in an essay or short answer?

•  For which content topics discussed in this chapter do you feel you need more work before you can answer multiple-choice questions correctly?

•  For which content topics discussed in this chapter do you feel you need more work before you can discuss effectively in an essay or short answer?

•  What parts of this chapter are you going to re-review?

•  Will you seek further help outside of this book (such as a teacher, tutor, or AP Students) on any of the content in this chapter—and, if so, on what content?

Chapter 5

Monarchical States to Napoleon: c. 1648–c. 1815

FRANCE

Royal Absolutism

Until his assassination in 1610, Henry IV worked to revitalize his kingdom. With his finance minister, the Duke of Sully, Henry established government monopolies over a number of key commodities (such as salt) to restore the finances of the monarchy. He also limited the power of the French nobility by reining in its influence over regional parliaments. Despite this strengthening of monarchical power, Henry’s assassination in 1610 and the ensuing ascension of his nine-year-old son, Louis XIII, made France once again vulnerable to aristocratic rebellion and the potential religious wars. Louis needed a strong minister and he found one in Cardinal Richelieu. Richelieu defeated the Huguenots and took away many of the military and political privileges granted them by the Edict of Nantes. He brought France into the Thirty Years’ War, not as the defender of Catholic interests, but on the side of the Protestants in order to counter the traditional French enemy, the Spanish Habsburgs.

The death of Louis XIII in 1643 once again left France with a minor on the throne; the five-year-old Louis XIV was unable to benefit from Richelieu’s guidance because the great minister had predeceased Louis XIII by one year. Louis XIV’s mother, Ann of Austria, selected Cardinal Mazarin to be the regent during the king’s childhood. Mazarin had a less sure political hand than Richelieu, and once again, France had to grapple with a series of rebellions known as the Fronde in the period between 1649 and 1652. These events scarred the young Louis XIV, who at one point during the rebellion had to flee from Paris. Following the death of Mazarin in 1661, Louis decided to rule without a chief minister and to finally grapple with the central issue that had dominated France for more than a hundred years—how to deal with an aristocracy that resented the ever-increasing powers of the French monarchy.

One way that Louis achieved this goal was to advocate a political philosophy that had been developing in France since the 16th century—the notion that the monarch enjoyed certain divine rights. Using Old Testament examples of divinely appointed monarchs, Louis’s chief political philosopher, Bishop Bossuet, wrote that because the king was chosen by God, only God was fit to judge the behavior of the king, not parliamentary bodies or angry nobles.

Louis built the palace of Versailles twelve miles outside of Paris as another way to dominate the French nobility and the Parisian mob. Although his grandfather had converted to Catholicism to appease the people of Paris, Louis felt he could safely ignore the people from the confines of his palace. Eventually, 10,000 noblemen and officials lived at Versailles, a palace so immense that its facade was a third of a mile long, with grounds boasting 1,400 fountains. While it cost a huge amount of money to maintain Versailles, Louis thought it was worth it. Instead of plotting against the king, the aristocrats were distracted by court intrigue and gossip and by ceremonial issues such as who got to hold the king’s sleeve as he got dressed. Those members of the aristocracy who did not live at Versailles were pleased with their tax exemptions as well as their high social standing.

To administer his monarchy, Louis made use of the upper bourgeoisie. No member of the high aristocracy attended the daily council sessions at Versailles. Instead, his most important minister was Jean-Baptiste Colbert, the son of a draper. Colbert centralized the French economy by instituting a system known as mercantilism. The central goal of mercantilism was to build up the nation’s supply of gold by exporting goods to other lands and earning gold from their sale. To do this, Colbert organized factories to produce porcelains and other luxury items. He also tried to abolish internal tariffs, ultimately creating the Five Great Farms, which were large, custom-free regions.

Part of mercantilism was a reliance on foreign colonies to buy the mother country’s exports. To that end, Colbert succeeded in helping to create France’s vast overseas empire. By the 1680s, Louis controlled trading posts in India, slave- trading centers on the west coast of Africa, and several islands in the Caribbean, while the largest colonial possession was New France, the territory we know today as Quebec. Colbert particularly wanted to strike at the rich commercial empire of the Dutch, so he organized the French East India Company to compete with the Dutch. It enjoyed only limited success as a result in part of excessive government control and a lack of interest in such ventures by the French elite.

Louis XIV touted religious unity in France as a means of enhancing royal absolutism. While during the reign of his father the rights of Huguenots had declined due to the hostility of Richelieu, the Edict of Nantes was still in effect. Louis decided that the time had come to eradicate Calvinism in France. In 1685, he revoked the Edict of Nantes, a fateful decision that would greatly weaken the French state. He demolished Huguenot churches and schools and took away their civil rights. Some remained underground, but as many as 200,000 were exiled to England and the Netherlands. The Huguenots were an important part of the French economy; by fleeing to enemy lands, they aided the two countries that were at war with Louis. For Louis, however, such economic considerations meant little in comparison to what he thought was the more important goal and the one most pleasing to God—the elimination of religious heresy from France.

During the reign of Louis XIV, France was involved in a series of wars as a means to satiate Louis’s desire for territorial expansion. In the early part of his reign, this policy was quite successful, as France conquered territories in Germany and Flanders. This success lasted until 1688, when the English—in a move that marked the Glorious Revolution—replaced James II, the king who had received subsidies from the French, with a new monarch, William of Orange, who as leader of the Netherlands was committed to waging total war against Louis. After 1688, another series of wars erupted that lasted for twenty-five years, including the War of Spanish Succession between the French and the English and Dutch allies. This war lasted from 1702 to 1713 and concluded with the Treaty of Utrecht, which left a Bourbon (Louis’s grandson) on the throne of Spain but forbade the same monarch from ruling both Spain and France. These wars ultimately resulted in the containment of Louis XIV’s France but left the French peasantry hard pressed to pay the taxes to support Louis’s constant desire for glory.

England

The Stuarts

When Elizabeth died childless in 1603, as promised, her cousin King James VI of Scotland inherited the throne. To a certain extent, James was ill-suited for the role of English king. The Scottish Parliament was a weak institution that did not inhibit the power of the monarch. James’s interest lay in asserting his divine notion of kingship, which he had been exposed to by reading French writings on the subject. He told the English Parliament the following during the first session with them:

The state of monarchy is the supremest thing upon Earth: for Kings are not only God’s lieutenants upon Earth and sit upon God’s throne, but even by God Himself they are called gods. As to dispute what God may do is blasphemy, so it is sedition in subjects to dispute what a King may do in height of his power. I will not be content that my power be disputed on.

Such words could not have pleased his audience. In the relationship between the king and Parliament at the start of the 17th century, the monarch held the upper hand—only the king could summon a parliament and he could dismiss it at will. James did, however, have to consult the two-house English Parliament, the House of Commons and the House of Lords, when he needed to raise additional revenue beyond his ordinary expenses. This parliamentary control over the financial purse strings in an age when the cost of governing was dramatically increasing played a crucial role in Parliament’s eventual triumph over royal absolutism.

Religious issues further complicated James’s reign (He was always suspected of being a closet Catholic.). The religious settlement worked out by Elizabeth in 1559 was no longer adequate in an age in which English religious passions grew increasingly intense. It failed to satisfy the radical Calvinist Protestants, known as Puritans, who emerged during the Stuart period. In 1603, most Puritans still belonged to the Church of England, although they were a minority within the Church. For the most part, what distinguished the Puritans was that they wanted to see the Church “purified” of all traces of Catholicism. Although raised in Calvinist Scotland, James, on his arrival in England, found the Church of England with its hierarchical clergy and ornate rituals more to his taste. He believed its Episcopal structure was particularly well suited to his idea of the divine right of kings. In 1604, when a group of Puritans petitioned the new king to reform the Church of England, James met them with the declaration: “I will have one doctrine, one discipline, one religion, both in substance and in ceremony.” He added words that would prove to be rather prophetic for his son: “No Bishop, No King,” meaning that by weakening the Church, the monarchy in turn weakens. James’s opposition to the Puritan proposal drove the more moderate of the Puritans—individuals who just wanted to rid the Church of England of its last traces of Catholic ritual—onto a more extreme track. Some Puritans even decided to leave England; one such group founded the colony of Plymouth, Massachusetts, in 1620.

James’s three-part program—to unite England with Scotland, to create a continental-style standing army, and to set up a new system of royal finance—met with little support from Parliament. James’s son, Charles I (r. 1625–1641), did not possess even the somewhat limited political acumen of his father. Like his father, Charles felt that the Anglican Church provided the greatest stability for his state, and he further enflamed passions by lending his support to the so-called Arminian wing of the Anglican Church. Arminius was a Dutch theologian of the early 17th century who argued in favor of free will as opposed to the Calvinist doctrine of predestination. In 1633, Charles named William Laud, a follower of this doctrine, his Archbishop of Canterbury. The Arminians, although certainly not pro-Catholic, refused to deny that Catholics were Christians; this philosophy greatly angered the Puritans. The Arminians further antagonized Puritan sentiment by advocating a more ornate church service.

The relationship between Charles and Parliament got off to a bad start when Parliament granted him tonnage and poundage (custom duties) for a one-year period rather than for the life of the monarch, as had been the custom since the 15th century. Charles, however, was committed to the war against Spain, so he cashed in his wife’s dowry and sent an expedition to the Spanish port of Cadiz. The mission was a complete failure. To pay for these military disasters, Charles requested a forced loan from his wealthier subjects. Several Members of Parliament refused to pay this loan and were thrown in jail. Parliament was called in again in 1628, at which time it put forward a Petition of Rights, which Charles felt forced to sign. It included provisions that the king could not demand a loan without the consent of Parliament and that Parliament must be called frequently. The petition also prohibited individuals from being imprisoned without published cause and the government from housing soldiers and sailors in private homes without the owner’s permission. Finally, it outlawed using martial law against civilians, which Charles had used to collect his forced loan.

In August 1628, Charles’s chief minister, the dashing but incompetent Duke of Buckingham, was murdered by an embittered sailor who blamed him for England’s recent military disasters. Charles, on the other hand, blamed the leaders of the House of Commons, most notably John Eliot, for inflaming passions against Buckingham. When Parliament was again called in January 1629, both sides felt that the issue of exclusive rights would lead to a conflict between Parliament and the king. In March 1629, the issue came to the foreground when Eliot proposed three resolutions.

After hearing these demands, which he thought outrageous, the king summoned the Speaker of the House of Commons and ordered him to dissolve Parliament. Two Members of Parliament held the Speaker in his chair, a treasonable act because it disputes the right of the king to dissolve Parliament. Once Eliot’s resolutions were passed, the king’s messengers announced that he had dissolved Parliament.

For the next eleven years, what is known as the Personal Rule of Charles was the law of the land. Charles decided to govern England without calling a Parliament. Charles could have carried this off successfully and brought about the end of Parliament, as occurred in France during the same period of time. The major problem of how to raise enough revenue was solved by extending the collection of ship money throughout the kingdom, a politically explosive decision. Traditionally, certain coastal cities were responsible for raising funds for naval defense during times of national emergency. In 1634, Charles declared an emergency (although England was at peace), and two years later he extended this tax to inland cities and counties, areas that had never before paid ship money. This was such a substantial source of income that it could possibly have freed the king from ever having to call a Parliament.

By 1637, Charles was at the height of his power. He had a balanced budget, and his government policies and restructuring appeared to be effective. Yet within four years of this peak, the country would be embroiled in a civil war. Charles ultimately ruined his powerful position by insisting that Calvinist Scotland adopt not only the Episcopal structure of the Church of England, but also follow a prayer book based on the English Book of Common Prayer. The Scots rioted and signed a national covenant that pledged their allegiance to the king but also vowed to resist all changes to their Church.

In 1640, Charles called an English Parliament for the first time in eleven years, because he believed it would be willing to grant money to put down the Scottish rebellion. This became known as the Short Parliament because it met for only three weeks and was dissolved after it refused to grant funds prior to Charles addressing their own grievances. Charles was still determined to punish the Scots; after he dissolved Parliament, he patched together an army with the resources he could muster. The Scots were the victors on the battlefield and invaded northern England. They refused to leave England until Charles signed a settlement and, in the meantime, forced him to pay £850 per day for their support.

To pay this large sum, Charles was forced to call another Parliament. This became known as the Long Parliament, because it met for an unprecedented 20 years. The House of Commons launched the Long Parliament by impeaching Charles’s two chief ministers, the Earl of Strafford and Archbishop Laud (Strafford was executed in 1641 and Laud in 1645). Parliament abolished the king’s prerogative courts, like Henry VIII’s Court of Star Chamber, which had become tools of royal absolutism. Tensions grew even higher when a rebellion broke out in Ireland, which had been ruled with a strong hand since the time of the Tudors.

Parliament took the momentous step of limiting some of the king’s prerogative rights. They supported what was known as the Grand Remonstrance, a list of 204 parliamentary grievances from the past decade. They also made two additional demands: that the king name ministers whom Parliament could trust and that a synod of the Church of England be called to reform the Church of England. In response Charles tried to seize five of the leaders of the House of Commons, an attempt that failed, resulting in Charles leaving London in January 1642 to raise his royal standard at Nottingham. This marked the beginning of the English Revolution.

The English Revolution

During the initial stage of the English Revolution, things went poorly for Parliament. Their military commander, the Earl of Manchester, pointed out the dilemma when he noted: “If we beat the King 99 times, he is still the King, but if the King defeats us, we shall be hanged and our property confiscated.” Individuals, such as Oliver Cromwell, who were far more dedicated to creating a winning war policy, soon replaced the early aristocratic leaders. It was Cromwell who created what became known as the New Model Army, a regularly paid, disciplined force with extremely dedicated Puritan soldiers. By 1648, the king was defeated, and in the following year, Cromwell made the momentous decision to execute the king, a move that horrified most of the nation.

From 1649 to 1660 England was officially a republic, known as The Commonwealth, but essentially it was a military dictatorship governed by Cromwell. Cromwell had to deal with conflicts among his own supporters, such as the clash between the Independents and the Presbyterians. The Independents, who counted Cromwell among their ranks, wanted a state church, but were also willing to grant a measure of religious freedom for others (Although Catholics were to be excluded from this tolerant policy.). On the other side of the divide were the Presbyterians, who wanted a state church that would not allow dissent. Cromwell also had to deal with the rise of radical factions within his army, groups like the Levellers and Diggers, who combined their radical religious beliefs with a call for a complete overhaul of English society. They touted a philosophy that included such radical ideas as allowing all men, not just those who owned land, to vote for members of the House of Commons.

Cromwell destroyed the Leveller elements in his army in 1649 after several regiments with large Leveller contingents revolted against his rule. In the following year, Cromwell led an army to Ireland, where he displayed incredible brutality in putting down resistance by supporters of the Stuarts.

Cromwell would find, as Charles I had earlier, that Parliament was a difficult institution to control. In 1652, he brought his army into London to disperse a Parliament that dared to challenge him only to replace them with hand-selected individuals who still earned his displeasure within a matter of months. Over the next year, a group of army officers wrote the “Instrument of Government,” the only written constitution in English history and a document that provided for republican government (the Protectorate) with a head of state holding the title Lord Protector and a parliament based on a fairly wide male suffrage. Cromwell stepped into the position of Lord Protector, but still found Parliament difficult to control. Finally in 1655, Cromwell gave up all hope of ruling in conjunction with a legislature and divided England into 12 military districts, each to be governed by a major general.

By the time Cromwell died, an exhausted England wanted to bring back the Stuart dynasty. In 1660, the eldest son of the executed monarch became Charles II. The return of the Stuarts turned back the clock to 1642 as the same issues that had led to the revolution against Charles’s father remained unresolved: What is the proper relationship between king and Parliament? What should be the religious direction of the Church of England? These issues were not fully addressed during Charles’s reign, although they came to the forefront during the reign of his younger brother, James II, who succeeded Charles on the throne in 1685.

Suspected of being a Catholic, like all previous Stuarts, James immediately antagonized Parliament by demanding the repeal of the Test Act, an act passed during Charles II’s reign that effectively barred Catholics from serving as royal officials or in the military (There was no law at this time barring Catholics from the monarchy.). James also issued a Declaration of Indulgence, which suspended all religious tests for office holders and allowed for freedom of worship. On the surface, James appeared to have been a champion of religious freedom; this was deceptive. What James really wished to achieve in England was royal absolutism; however, the steps that he took to achieve this goal were illegal. The final stages of this conflict took place in 1688. Early in the year, James imprisoned seven Anglican bishops for refusing to read James’s suspension of the laws against Catholics from their church pulpits, the usual way of informing the community of royal edicts in an age before modern communications. James also unexpectedly fathered a child in June 1688 and now had a male heir who would be raised as a Catholic, in contrast to his previous heir, his daughter Mary, who was a Protestant. These moves to create a Catholic England created unity among previously contentious Protestant factions within England. One faction of this political and religious elite invited William, the Stadholder of the Netherlands and the husband of Mary, to invade England. When his troops landed, James’s forces collapsed in what was basically a bloodless struggle (except for in Ireland, where there was tremendous violence over the next several years), known as the “Glorious Revolution.” James was overthrown, and William and Mary jointly took the throne.

What followed was a constitutional settlement that finally attempted to address the pervasive issues of this century of revolution.

The settlement consisted of the following acts:

•  The Bill of Rights (1689) forbade the use of royal prerogative rights as Charles and James had exercised in the past. The power to suspend and dispense with laws was declared illegal. Armies could not be raised without parliamentary consent. Elections to Parliament were to be free of royal interference. The monarchs also had to swear to uphold the Protestant faith, and it was declared that the monarchy could not pass into the hands of a Catholic. Most importantly, Parliament’s approval was now officially required for all taxation.

•  The Act of Toleration (1689) was in many ways a compromise bill. To get nonconformists’ (Protestants who were not members of the Church of England) support in the crucial months of 1688, Whigs and Tories (Whigs being the more liberal parliamentary faction than the Tories) promised that an act of toleration would be granted when William became king. The nonconformists could have achieved liberty of worship from James II’s act of toleration, but an act from a popular Protestant monarch would prove to be a better safeguard to their liberties. The Act of Toleration granted the right of public worship to Protestant nonconformists but did not extend it to Unitarians or to Catholics (Those two groups were also left alone, although legally they had no right to assemble to pray.). The Test Act remained, which meant nonconformists, Jews, and Catholics could not sit in Parliament, until the law was changed in the 19th century.

•  The Mutiny Act (1689) authorized the use of civil law to govern the army, which previously had been governed only by royal decree. It also made desertion and mutiny civil crimes, for which soliders could be punished during peacetime. But the act was only in effect on a year-by-year basis, which meant that a Parliament had to be summoned annually if for no other reason than to pass this act. Along with the Bill of Rights’ provision against standing armies in peacetime, the Mutiny Act brought the army under effective parliamentary control.

•  The Act of Settlement (1701) was passed to prevent the Catholic Stuart line from occupying the English throne. In 1714, when Queen Anne, the second Protestant daughter of James II, died childless, the throne passed to George I, the Elector of Hanover, a Protestant prince and a distant kinsman of the Stuarts.

•  The Act of Union (1707) marked the political reunification of England and Scotland, forming the entity known as Great Britain. This union was by no means a love match and, in fact, primarily occurred because relations between the two previously independent states were so bad that on his deathbed, William III urged that union take place to forestall Scotland from going to war with England as an ally of France. As part of the agreement, Scotland gave up its parliament but was allowed to maintain the state-sponsored Presbyterian Church and its Roman-based legal system.

THE NETHERLANDS

A Center of Commerce and Trade

The relative decline of Spain as an economic power was in part due to the growing competition from the Netherlands. The Netherlands had already achieved a central role in inter-European trade due to its geographic position and large merchant marine fleet. For example, it was the Netherlands that provided a connection between the raw material producers in the Baltic region and the rest of Europe. Beyond Europe, control over the lucrative spice trade in Asia was wrested out of the hands of the Portuguese, a situation which was made worse when Spain took control over Portugal in 1580 and found itself without the resources to rival the Dutch in Asia.

Increasingly, it was the city of Amsterdam (the capital of the Netherlands), rather than the Spanish-controlled city of Antwerp, that became the center of commerce in northern Europe. The city of Antwerp further declined after it was sacked in 1576 during the Dutch War for Independence. Part of the Peace of Westphalia that followed the war included the permanent closing of the Scheldt River that led to Antwerp’s harbor, which also aided Amsterdam replacing Antwerp as an economic center.

Dutch dominance in part came from technological achievements such as the development of less expensive but ocean-worthy cargo ships, but the Dutch also proved to be creative in their establishment of financial and commercial institutions. The Bank of Amsterdam, founded in the early part of the 17th century, issued its own currency and increased the amount of available capital, while also making Amsterdam the banking center of Europe. In 1602, the Dutch East India Company was established. The company operated under quasi-governmental control and was funded by both public and private investment. This kind of investment, used in the past but most successfully in the Netherlands, gave rise to the popularity of joint-stock companies. Such companies allowed risks and profits to be shared among many individuals. The large capitalization behind the Dutch East India Company allowed for the purchasing of more ships and warehouses. The Dutch also proved to be very nimble businessmen, so that when the prices of spices decreased due to oversupply, they quickly turned to other commodities such as coffee, tea, and fabrics. However, by the beginning of the 18th century, Dutch commercial power, although continuing down to this day, would lose its preeminent place in Europe to the English.

This “Golden Age” in the Netherlands produced a high standard of living, with wealth being more equally distributed than any other place in Europe. The Netherlands also stood out from the rest of Europe for its tolerant attitude toward religious minorities, with Jews fleeing from the Spanish Inquisition and Anabaptists as well as Catholics finding a place among the majority Calvinist population.

Political Decentralization

Dutch exceptionalism also extended to the political realm because politically, the Netherlands didn’t look like any other state in Europe. For most of the 17th century, it was politically decentralized, with each of the seven provinces retaining extensive autonomy. Wealthy merchants dominated the provincial Estates, which retained powers far more extensive than those of national Estates General, particularly in the area of taxation. Executive power, such as it was, came from the noble House of Orange, whose family members had achieved prominence for leading the revolt against Spain. The male head of this family held the title of stadholder, an office with primarily a military function, no mere formality as the Netherlands switched from fighting for its independence from Spain to economic wars against the English and a long-term struggle for survival against France. During the struggle with Louis XIV’s France, the power of the provincial Estates went into decline, while the authority of William of Nassau, the head of the House of Orange, increased tremendously, particularly when William became King of England after the Revolution of 1688.

A Golden Age of Art

Culturally, the 17th century proved to be a golden age as well. Dutch artists, reflecting the fact that the majority of the population was Calvinist, didn’t receive large commissions to be placed in churches, although the Baroque style of painting penetrated the Netherlands through Catholic Flanders. Instead, Dutch artists painted for private collectors, who supported an incredibly large number of painters and a wide range of styles, including the production of a large number of landscapes. Like so much else in the Netherlands, pictures were treated as commodities, with prices at times reaching speculative rates.

The art market didn’t just flourish in Amsterdam, as shown by the thriving career of Franz Hals (c. 1580–1666), the great portrait painter from Haarlem. Another gifted Dutch painter, Jan Vermeer (1632–1675), had initially thought of being a painter of historical scenes, but when he received no commissions, he turned to the carefully composed genre scenes of everyday Dutch life, for which he has become justifiably famous. The greatest genius of the Dutch golden age was Rembrandt van Rijn (1606–1669), whose paintings, which were initially influenced by the High Baroque style and were later in his career more subtly painted, are fraught with a deep emotional complexity. One of his masterpieces, The Night Watch (1642), transforms a standard group portrait of a military company into a revealing psychological study.

ECONOMIC AND SOCIAL LIFE IN EARLY MODERN EUROPE

It’s a little difficult to generalize about life in early modern Europe because conditions varied from region to region, but general trends do emerge for the period.

Economic Expansion and Population Growth

By the end of the 15th century, Europe was ushering in an age of economic expansion that sharply contrasted with the decline that had taken root in the 14th century with its disastrous famines and plagues. The key development in the period was the growth in population. To use France as a typical example, the population doubled from 10 million to 20 million from 1450 to 1550. This significant population expansion was very important for economic productivity, in an age in which manpower was still far more important than labor-saving technology. The expansion of Europe’s population also provided for additional consumers, which meant that there was greater incentive to bring more food and other essentials to market.

The growth of population also had an impact on another important development: the significant increase in prices in the early modern period, which has become known as the Price Revolution. Initially, historians thought that this increase came from the influx of precious metals from the New World and the debasement of their coinage by money-hungry monarchs, but it is now apparent that it was population growth that put pressure on the prices of basic commodities such as wheat. This inflation did not increase at a rate that would impress a modern consumer, with grain prices increasing 500 percent—which sounds much more impressive until you take into account that this increase took place in the 150-year period from 1500 to 1650. Nevertheless, for a society that was accustomed to stable prices, a price increase of this magnitude came as a shock. Historians have even tried to find ways of connecting the Price Revolution to the political and religious struggles of the age, based on the theory that periods of high inflation can be an important factor behind the development of social tensions.

Rural Life and the Emergence of Economic Classes

One way in which rural life was transformed in this period, in part due to the Price Revolution, was the emergence of a class of wealthy individuals, located socially below the aristocracy, who began to buy significant amounts of newly valuable landholdings. In England, this class of individuals, who often had their economic roots in fortunes made in towns and cities, were known as the gentry, and would play a major role in the political struggles that the English Parliament would wage against the monarchy in the 17th century. The land-buying habits of the gentry forced up the price of land. In addition, the gentry were able to use their social connections to get local authorities to accept the enclosure of lands for their own personal use, land that had previously been available for the grazing of animals by the entire community.

The problem of rural poverty became significantly worse in the early modern period, with many small farmers reduced to the role of beggars, spending their days tramping from one locale to another. Increasingly, the problem of poverty weighed on the political elite; in Catholic lands, the Church remained the major provider of social services, while in Protestant countries it became the task of the state to provide for the destitute, such as the first English Poor Law during the reign of Queen Elizabeth. Although rural overpopulation was a problem throughout most of western Europe, in eastern Europe, low population density was a much more serious problem, leading wealthy landowners to solve their labor shortages by binding the formerly free peasantry to the land in a process of enserfment.

Farm Life

For the majority of individuals in Europe, who lived in rural areas as small-scale farmers, life was fairly dismal and revolved around a constant struggle to find the resources to survive. Life centered on the small village, often fewer than fifty households, with most people never traveling a few miles beyond the location of their birth. Housing in rural villages offered little protection from the cold and wet winters. Homes were generally made of wood, had packed mud on the walls and straw on the floor, and lacked windows and adequate ventilation. For the most part, typical houses consisted of one main room with a stone hearth providing heat. The possessions that went into these houses were as simple as their surroundings. The worldly possessions of most rural households could fit in a single chest, which could double as a table and could be carried away by the family in case they had to flee during an emergency, such as the arrival of mercenaries looking for plunder.

The workdays were long during the summer harvests and shorter in the winter. Late winter offered the rural household the terrifying prospect of not having enough resources to tide them over until the coming of spring. Farming began to change by the end of the 17th century in the Netherlands and in England with the introduction of what we may refer to as scientific methods. However, for the most part, Europeans were farming in 1800 the same way they had farmed going back to the High Middle Ages (c. 1001–1300). The three-field system (where crops were rotated across three pieces of land) was used in the north of Europe, while the two-field system (crops rotated on two pieces of land) predominated in the Mediterranean region. Farmland in most rural areas was set out in long strips, with individual peasant families owning a portion of land in each of the strips. Because animals such as cows or sheep needed copious amounts of food, common lands in each village were shared, although the wealthy rural elite was increasingly coveting this common land. Most of what was grown was used by the farmers for their own households, leaving very little to be brought to market. The diet of the average European peasant farmer was incredibly monotonous, with most calories coming from grain in various forms, ranging from dark bread to gruels and beer.

Life in the Cities and Towns

Although towns and cities held scarcely more than 10 percent of the overall popula-tion, they provided for some variation from what Karl Marx would call “the idiocy of rural life.” Townspeople in general lived better than their rural counterparts, with better housing and a more varied diet, although urban poverty was also increasing in this period.

There was also a much greater variety of occupations, with a much greater emphasis on specialization, with specific tasks such as baking or brewing taking place in specific quarters of the town. Guilds, which began to dominate the urban economy during the High Middle Ages, continued to play a role in the production of commodities down to the time of the French Revolution.

However, the guild method of production was being supplanted by a new means of production that was in part directed by the expansion of population and the growth of markets. Cloth was now produced on a much larger scale by a new group of capitalist entrepreneurs and required a large outlay of money to get started. These individuals would provide the money and the organizational skills, which they used to direct every stage of the production of broadcloth, beginning with the cleaning of the wool and ending with the weaving. This work provided a benefit in some rural households (where the various stages of production would now take place), adding an important source of revenue particularly during the long winter months.

For guild members, however, this new competition created great hardships. Also, for apprentices and journeymen the dream of becoming a full-fledged guild master was becoming an increasingly rare occurence. These men essentially became wage earners with little hope of rising up the economic and social ranks. Dissatisfied journeymen and apprentices would play an important role in the urban revolts of the period.

Family Life and Structure

Although we tend to assume that some notion of the extended family existed in the past, with several generations living under one roof, the family in the Early Modern period would not look significantly different from today’s nuclear family. Family size was smaller than what one might have imagined for the period, with the average family consisting of no more than three or four children. The relatively small number of children was partly the result of fewer childbearing years resulting from later marriages, with women on average marrying around age 25 and men two years later. Traditionally, marriages were either arranged by the parents or at least formally approved, in part because even in the poorest of rural communities, marriage involved some transfer of property. Weddings were important community events, because the married husband and wife were now considered to be full-fledged members of society, and in general, single adults were looked on as potential thieves or troublemakers if they were male and as prostitutes if they were female.

The Role of Men in the Family

In many ways, the family with the father as the patriarchal head served as a reflection in miniature of the larger hierarchical ordering of early modern society. In wealthier families, the father had to ensure that the family’s wealth remained intact, which meant that the oldest male child inherited most of the estate (primogeniture), with younger sons being guided toward careers in the Church, military, or in the increased opportunities offered by the burgeoning administration of the early modern state.

The Role of Women

The only claim that daughters would have on the parental estate would come with the dowry that they would receive upon marriage. Wives could usually determine who should receive their dowry upon their death, although during their own lifetimes their husbands would manage the dowry. Among the poor, arrangements would be different, with boys apprenticed off to a trade or as servants at the age of seven, and domestic service being the only opportunities for girls, who in the poorest of families were left with the difficult task of trying to raise their own dowries.

The Family as Economic Unit

Early modern families, whether rich or poor, can be seen as economic units. Before the late Industrial Revolution, child labor was accepted and commonplace. To some extent, jobs were gendered: Men played a larger role in the “public” sphere, such as plowing, planting, and commerce, while women had responsibility over the home. However, in agricultural communities, everyone was expected to work in the fields; and among merchant classes, the “private” sphere might include bookkeeping and other administration of the family business while the men went on purchasing tours. In some cases, the main difference between women’s work and men’s work was that women’s work included all the men’s work, plus taking care of the house and the cooking. The strongest division between men’s and women’s roles was in the upper classes and the nobility. Only these very wealthy people could afford the luxury of an idle woman. This, combined with better diet, wet-nursing, and more sanitary conditions, was why wealthier families might see annual pregnancies (as opposed to every two or three years for poorer women), as well as why the wealthy had a much lower childhood mortality rate.

How the Protestant Reformation Changed Family Life

Although one can scarcely talk about a revolution taking place in family life in this period, the Protestant Reformation did usher in some changes. In Protestant lands, the household became the center of Christian life, rather than the church or monastery. Arguably, paternalism increased, as the father now assumed a spiritual role as the chief intermediary between the family and God, while also more strictly enforcing moral standards and the value of hard work. For women who wanted to avoid marriage and constant childrearing, the option of convent life came to an end, and frugal fathers lost the opportunity to save dowry money. In some places, divorce was allowed, something that was anathema to the Catholic Church.

Women in Protestant lands were conceivably freer in the sense that they were able, like any man, to directly communicate with God without relying on a male priest as an intermediary. However, those women who wanted to take a more active role by leading congregations and preaching—as seen in some of the more radical Protestant sects such as the Anabaptists—were brutally persecuted.

EVENTS LEADING TO THE SCIENTIFIC REVOLUTION

In 1611, the English poet John Donne wrote An Anatomy of the World, in which he reflected on the multitude of ways that his world had changed as a result of the new discoveries in science.

As Donne understood, the scientific discoveries of the 16th and 17th centuries brought about a fundamental change in the way Europeans viewed the natural world. To call this change a revolution may be misleading in light of the length of time over which it occurred, but the implications from these discoveries were truly revolutionary. Not only did it change the way Europeans viewed the world around them, but it also had significant implications in such areas as religion, political thought, and how they fought wars.

Why was it that 17th-century thinkers challenged the medieval view of the natural world? What possibly occurred in that age that led them to question ideas that previously had been readily accepted? The following are some possibilities.

Discovery of the New World

The period of exploration and conquest led to the discovery of new plant and animal life and possibly encouraged greater interest in the natural sciences. Also, the traditional link between navigation and astronomy and the great advances made by Portuguese navigators in the 15th century helped fuel an interest in learning more about the stars.

Invention of the Printing Press

Scientific knowledge could spread much more rapidly because of the printing press. By the second half of the 17th century, there were numerous books and newsletters keeping people informed about the most recent scientific discoveries. It is because of the printing press that Thomas Hobbes, sitting in England, was cognizant of scientific discoveries coming out of Italy.

Rivalry Among Nation-States

The constant warfare between the various nation-states may have pushed scientific development by placing an increasing importance on technology, or applied science. Further, Europe was a region with many powerful leaders who could fund scientific development. Columbus, an Italian, could find funding for his voyages from Ferdinand and Isabella of Spain after being turned down by John of Portugal. Compare this to the situation in China; with few technological competitors and a single ruler capable of canceling major projects, Chinese technological development slowed relative to that of Europe.

Reformation

The historian Robert K. Merton suggested a number of years ago that the English who professed Calvinist beliefs were somehow linked to those who were active in the new science. Even earlier than Merton, one of the fathers of sociology, Max Weber, argued that the worldly asceticism found in Protestantism helped create capitalism, which in turn helped propel the Scientific Revolution. These theories, however, ignore the fact that much of the Scientific Revolution came from Catholic Italy. The telescope and microscope, for example, were Italian in origin, as was the new botany. Nevertheless, the Protestant Reformation, by encouraging people to read the Bible, did help create a larger reading public. And although Luther, Calvin, and the like were not interested in challenging the traditional scientific worldview, their opposition to the religious hegemony of Rome did provide a powerful example of challenging established authority.

Renaissance Humanism

Humanist interest in the writings of the classical world also extended to the scientific texts of the ancient Greeks. Certain texts, such as Archimedes’s writings on mathematics and Galen’s anatomical studies, were rediscovered in the Renaissance. Although the Scientific Revolution ultimately rejected the ideas contained in such works, this basic familiarity with the past was a necessary stage in order for modern scientific thought to mature.

PRE-SCIENTIFIC WORLDVIEW

The medieval worldview was based on scholasticism, a synthesis of Christian theology with the scientific beliefs of the ancient authors. The great architect of this synthesis was Thomas Aquinas (1225–1274), who took the works of Aristotle and harmonized them with the teachings of the church. Knowledge of God remained the supreme act of learning and was to be attained through both reason and revelation. The value of science, for those living in the Middle Ages, was that it offered the possibility of a better understanding of the mysterious workings of God. To view science without this religious framework was simply inconceivable in the Middle Ages. Influenced by the work of Aristotle, medieval people thought that the material world was made up of four elements: earth, air, fire, and water. Earth was the heaviest and the basest of the elements and therefore tended toward the center of the universe. Water was also heavy but lighter than earth, so its natural place was covering the Earth. Air was above water, with fire as the lightest element of all. It was this notion of the four elements that gave rise to the idea of alchemy, or the perfect compound of the four elements in their perfect proportions. Less perfect metals such as lead might be transformed by changing the proportion of their elements. The four-element approach also dominated the practice of medicine. The four elements combined in the human body to create what were known as the four humours: blood, phlegm, yellow bile, and black bile. An excess of any one of the humours produced one’s essential personal characteristics.

People in the Middle Ages did not have a great interest in astronomy; the popular work of the Greek astronomer Ptolemy (c. 85–165 A.D.) was not questioned. The Ptolemaic, or Geocentric, system placed the Earth as a stationary object around which heavenly bodies moved, while the stars were fixed in their orbits. One problem with this system was addressed rather early: How does one explain the unusual motion of the planets in relation to the fixed stars? At times planets even appeared to be moving backward. To cope with these problems, epicycles—planetary orbits within an orbit—were added to the system.

THE COPERNICAN REVOLUTION

In 1543, Nicholas Copernicus (1473–1543), a Polish mathematician and astronomer, wrote Concerning the Revolutions of the Celestial Spheres. Copernicus was a cleric, and because he was afraid of the implications of the ideas contained in the work, he waited many years before he finally decided to publish. When he finally took that step, Copernicus cautiously dedicated the book to Pope Paul III and included a preface that claimed that the ideas contained in it were just mathematical hypotheses. Even the language of the work was moderate as Copernicus merely suggested that should the Earth revolve around the sun, it would solve at least some of the problematic epicycles of the Ptolemaic system. However, since the Copernican, or Heliocentric, system explains that the planets move in a circular motion around the sun, it did not completely eliminate all the epicycles. Despite his book’s famous reputation, Copernicus’s ideas did not stir a revolution in the way in which people viewed the planets and the stars.

Galileo

The first scientist to build on the work of Copernicus was a Florentine by the name of Galileo Galilei (1564–1642). In 1609, he heard about a Dutchman who had invented a spyglass that allowed distant objects to be seen as if close up. Galileo then designed his own telescope that magnified far-away objects thirty times the naked eye’s capacity. Using this instrument, he noticed that the moon had a mountainous surface very much like the Earth. For Galileo, this provided evidence that it was composed of material similar to that on Earth and not some purer substance as Aristotle had argued. Galileo also realized that the stars were much farther away than the planets. He saw that Jupiter had four moons of her own. This challenged the traditional notion of the unique relationship between Earth and her moon. Sunspots and rings around Saturn also put the whole Ptolemaic construct into doubt.

Galileo was also interested in the question of motion. He may not have really thrown a ten-pound weight and a one-pound weight from the top of the Leaning Tower of Pisa, but he did notice that heavier weights do not fall any faster than lighter ones. He also noticed that under ideal conditions a body in motion would tend to stay in motion. It was therefore relatively easy for him to deduce from this the possibility that Earth is in perpetual motion.

Following the publication of his Dialogues on the Two Chief Systems of the World (1632), the Catholic Church began to condemn Galileo’s work. The church authorities warned Galileo not to publish any more writings on astronomy. Throwing caution to the wind, he wrote a book that compared the new science with the old; an ignorant clown Simplicio represented the old science. Pope Urban VIII thought the book was making fun of him, and he put Galileo under house arrest for the remainder of his life. This did not stop Galileo from writing, although he was forced to send his manuscripts to Holland where the mood was more tolerant.

Sir Isaac Newton

The greatest figure of the Scientific Revolution was Isaac Newton (1642–1727). Newton wanted to solve the problem posed by the work of Copernicus, Kepler, and Galileo: How do you explain the orderly manner in which the planets revolve around the sun? Newton worked for almost two decades on the problem before he published his masterpiece, Principia, in 1687. Galileo’s work on motion influenced Newton, a sign of the intellectual link between southern and northern scientists. Newton wondered what force kept the planets in an elliptical orbit around the sun, when theoretically they should be moving in a straight line. Supposedly Newton saw an apple drop from a tree and deduced that the same force that drew the apple to the ground may explain planetary motion. Newton finally posited that all planets and objects in the universe operated under the effects of gravity.

It is important to remember that Newton was an extremely religious man and often wondered why, when he delivered public talks, his audiences were more interested in his scientific discoveries than in theology. He spent a great deal of time making silly calculations of biblical dates and practicing alchemy.

More importantly, he began to experiment with optics, thus making the study of light a new scientific endeavor. It was Newton who showed that white light was a heterogeneous mixture of colors rather than the pure light many believed it to be. Newton is also the father of differential calculus (much to the regret of those of you who have to take it in high school). Finally, Newton also eventually became head of the British Royal Society, an organization committed to spreading the new spirit of experimentation.

THE IMPACT OF THE SCIENTIFIC REVOLUTION ON PHILOSOPHY

Among the philosophers affected by the new science was Francis Bacon (1561–1626). Bacon led an extraordinarily varied life. He was a lawyer, an official in the government of James I, a historian, and an essayist. The one thing he did not do in his life, it seems, was perform scientific experiments. What he did contribute to science was the experimental methodology. In his three major works, The Advancement of Learning (1605), Novum Organum (1620), and New Atlantis (1627), Bacon attacked medieval scholasticism with its belief that the body of knowledge was basically complete and that the only task left to scholars was to elaborate on existing knowledge. Instead, Bacon argued that rather than rely on tradition, it was necessary to examine evidence from nature. Bacon’s system became known as inductive reasoning, or empiricism. In France, this debate over the new learning became known as the conflict between the ancients and the moderns, while in England it was known as the “Battle of the Books.”

René Descartes

The French philosopher Descartes (1596–1650) can in some ways be seen as the anti-Bacon. For Descartes, deductive thought (also referred to as Rationalism)—using reason to go from a general principle to the specific principle—provided for a better understanding of the universe than did relying on the experimental method. However, like Bacon, Descartes believed that the ideas of the past were so suffocating that they all must be doubted. In his famous quote, “I think, therefore I am,” Descartes stripped away his belief in everything except his own existence. Another way that Descartes broke with the past was by writing in French rather than Latin, which had been the language of intellectual discourse in the Middle Ages. Descartes was also a highly gifted mathematician who invented analytical mathematics.

Descartes’s system can be found in his Discourse on Method (1637). In the work, he reduced nature to two distinct elements: mind and matter. The world of the mind involved the soul and the spirit, and Descartes left that world to the theologians. The world of matter, however, was made up of an infinite number of particles. He viewed this world as operating in a mechanistic manner, as if in a constant whirlpool that provided contact among the various particles.

Blaise Pascal

Pascal (1623–1662) saw his life as a balancing act. He wanted to balance what he saw as the dogmatic thinking of the Jesuits with those who were complete religious skeptics. His life’s attempt to achieve this balance is found in his Pensées, particularly in the idea that became known as Pascal’s Wager, in which Pascal concluded that it was better to wager on the existence of God than on the obverse, because the expected value that comes from believing is always greater than the expected value of not believing. Pascal became involved with the Jansenists, a Catholic faction that saw truth in St. Augustine’s idea of the total sinfulness of mankind and the need for salvation to be achieved through faith because we are predestined—ideas that were also followed by the Calvinists.

Thomas Hobbes

Thomas Hobbes (1588–1679) personally knew Galileo, Bacon, and Descartes and was also friends with William Harvey (1578–1657), who, rather than relying on the writings of the Ancient Greeks, used dissections to show the role the heart plays in the circulation of blood through the body. His contact with the leading figures in the world of science influenced Hobbes to apply the experimental methods they used in the study of nature to the study of politics. Hobbes was horrified by the turmoil of the English Revolution and was convinced of the depravity of human nature; humans were like animals in that they were stimulated by appetites rather than by noble ideas. Hobbes wrote in his classic work, Leviathan, that life without government was “nasty, brutish, and short.”

Hobbes’s view of the depravity of human nature led him to propose the necessity for absolutism. Man formed states, or what Hobbes called the great Leviathan, because they were necessary constructs that worked to restrain the human urges to destroy one another. Out of necessity, the sovereign has complete and total power over his subjects. The subjects are obliged never to rebel, and the sovereign must put down rebellion by any means possible. When the parliamentary side won the civil war, Hobbes went back to England and quietly went on with his life. He readily accepted any established power, and could therefore live under Cromwell’s firm rule. His theories did not please traditional English royalists, because his brand of absolutism was not based on the divine right theory of kingship.

John Locke

Like Hobbes, John Locke (1632–1704) was interested in the world of science. His Two Treatises on Government, written before the Revolution of 1688, was published after William and Mary came to the throne and served as a defense of the revolution as well as a basis for the English Bill of Rights. It also proved critical for the intellectual development of the founders of the United States. Locke argued that man is born free in nature, although as society gets more advanced, government is needed to organize this society. Because humans are free and rational entities, when they enter into a social contract with the state, they do not give up their inalienable rights to life, liberty, and property. Should an oppressive government challenge those rights, people have a right to rebel.

Locke was an opponent of religious enthusiasm. In his Letter Concerning Toleration, Locke attacked the idea that Christianity could be spread by force. His influential Essay on Human Understanding contained the idea that children enter the world with no set ideas. At birth, the mind is a blank slate or tabula rasa, and infants do not possess the Christian concept of predestination or original sin. Instead, Locke subscribed to the theory that all knowledge was empirical in that it comes from experience.

THE EIGHTEENTH-CENTURY ENLIGHTENMENT

Although his response has become a bit of a cliché, there is no better answer to the question “What is the Enlightenment?” than that offered by the German philosopher Immanuel Kant (1724–1804). For Kant, the answer was clear: “Dare to know.” By this, he meant that it was necessary for individuals to cast off those ideas of the past that had been accepted simply because of tradition or intellectual laziness and instead use one’s reason to probe for answers to questions on the nature of mankind. The ultimate reward, stated Kant, would be something that all previous generations had so woefully lacked—freedom. This freedom would extend to the political and religious realms and would also lead the writers of the Enlightenment to cast doubt on such ancient human practices as slavery.

Traditionally, the Enlightenment has been associated with France, where they use the term philosophes to describe the thinkers of the age. These philosophes were not organized in any formal group, although many of the most prominent displayed their erudition at salons, which were informal discussion groups organized by wealthy women. Others would hang around the print shop putting the final touches on their pamphlets. No matter where their ideas were produced, French thinkers helped produce the so-called “Republic of Letters,” an international community of writers who communicated in French. This Republic of Letters extended throughout much of western Europe and, of course, to the American colonies, where the ideas of the Enlightenment would play a significant role in the founding of the United States.

The direction of the Enlightenment changed over the course of the 18th century. The early Enlightenment was deeply rooted in the Scientific Revolution and was profoundly influenced by Great Britain, which appeared to continental writers as a bastion of freedom and economic expansion, while also providing the world with such inestimable thinkers as John Locke. Locke’s idea, expressed in his Essay Concerning Human Understanding, that the individual is a blank slate at birth provided a powerful argument for the potential impact of education as well as for the inherent equality among all people. Locke also greatly influenced 18th- century thought through his contention that every person has the right to life, liberty, and property and that there is a contractual relationship between the ruler and the subjects.

As the age of Enlightenment continued, it moved beyond the influence of Locke, who had refused to see how freedom could be granted to slaves in the Americas. Writers such as Voltaire and David Hume would offer a powerful challenge to established religion. By the end of the century, people such as Adam Smith had veered into other areas such as economic thought. Jean-Jacques Rousseau inspired people of the age to seek to find truth not through the cold application of reason, but rather through a thorough examination of their inner emotions. Meanwhile, in places such as Russia, Prussia, and Austria, rulers sought to find ways to blend their royal absolutism with some of the ideas of the Enlightenment, although little would come out of this attempt except perhaps a further enhancement of their absolute authority.

Voltaire

Perhaps the greatest of the philosophes was Voltaire (1694–1778). After writing a number of rather forgettable volumes of poetry and drama, Voltaire went to England, a trip that would forever change his life. He was struck by the relative religious tolerance practiced there as well as the freedom to express one’s ideas in print—far greater than that which existed in France. Voltaire was also struck by the honor the English showed Newton when the scientist was buried with great pomp at a state funeral. To Voltaire, England seemed to offer those things that allowed for the happiness of the individual, which seemed so desperately lacking in his own land of France.

Although educated by the Jesuits, Voltaire hated the Catholic Church and despised what he thought was the narrowness and bigotry that was at the heart of all religious traditions. Voltaire, like many of his contemporaries, was a deist, one who believes that God created the universe and then stepped back from creation to allow it to operate under the laws of science. Voltaire felt that religion crushed the human spirit and that to be free, man needed to Écrasez l’infame! (Crush the horrible thing!)—his famous anti-religious slogan.

Voltaire became an intellectual celebrity across Europe following his involvement in the case of Jean Calas, a French Protestant who was falsely accused of murdering his son after learning that the son was planning to convert to Catholicism. In 1762, the Parlement of Toulouse ordered Calas’s execution, and he was brutally tortured to death. In the following year, Voltaire published his Treatise on Toleration and pushed for a reexamination of the evidence. By 1765, the authorities reversed their decision, and while it was obviously too late to aid the unfortunate Calas, Voltaire was able to use the case as a lynchpin in his fight against religious dogmatism and intolerance, one of the greatest legacies of the Enlightenment.

Montesquieu

Charles Louis de Secondat, Baron de Montesquieu (1689–1755), wrote what was perhaps the most influential work of the Enlightenment, Spirit of the Laws (1748). Montesquieu, who became president of the Parlement of Bordeaux, a body of nobles that functioned as the province’s law court, was, like Voltaire, inspired by the political system found in Great Britain. He incorrectly interpreted the British constitution, and in the Spirit of the Laws, Montesquieu wrote of the English separation of powers among the various branches of government providing for the possibility of checks and balances, something that did not exist in the British system. In many ways Montesquieu was a political conservative who did not believe in a republic—which he associated with anarchy—but rather wanted France to reestablish aristocratic authority as a means of placing limits on royal absolutism.

In an earlier work, Persian Letters (1721), Montesquieu critiques his native France through a series of letters between two Persians traveling in Europe. To avoid royal and church censorship, Montesquieu executed a deeply satirical work that attacked religious zealotry, while also implying that despite the differences between the Islamic East and the Christian West, a universal system of justice was necessary. Another aspect of Montesquieu’s universal ideals was his anti-slavery sentiment; he deplored slavery as being against natural law.

Diderot and the Encyclopedia

The Encyclopédie, the brainchild of Denis Diderot (1713–1784), was one of the greatest collaborative achievements of the Enlightenment and was executed by the community of scholars known as the Republic of Letters. The Encyclopédie exemplifies the 18th-century belief that all knowledge could be organized and presented in a scientific manner. The first of 28 volumes appeared in 1751, with such luminaries as Voltaire, Montesquieu, and Rousseau contributing articles. Diderot, the son of an artisan, also had a great deal of respect for those who worked with their hands and included articles on various tools and the ways in which they made people more productive.

The Encyclopédie was also important for spreading Enlightenment ideas beyond the borders of France; copies were sent to places as far away as Russia, Scandinavia, and American shores, Thomas Jefferson and Benjamin Franklin purchased their own sets. In various parts of Europe, the work was attacked by the censors, particularly in places like Italy where the Catholic Church was highly critical of what it viewed as thinly veiled attacks on its religious practices. In France, the work was at various times placed under the censor’s ban, because it was highly critical of monarchical authority. Ironically, Diderot had to turn to the throne for protection of his copyright when printers published pirated copies.

Jean-Jacques Rousseau

Enlightenment thought did not consist of a single intellectual strand. The work of Rousseau (1712–1778) provides one of the best examples of this fact. He lived a deeply troubled and solitary existence. At one point or another antagonized many of the other leading philosophes, including Voltaire, who hated Rousseau’s championing of emotion over reason. Rousseau was perhaps the most radical of the philosophes. Unlike many of the philosophes who believed in a constitutional monarchy as the best form of government, Rousseau believed in the creation of a direct democracy. Although during his lifetime his works were not widely read, following Rousseau’s death, his ideas became far more influential, and many of the leading participants in the more radical stages of the French Revolution studied his work.

His greatest achievement, The Social Contract (1762), begins with the classic line: “All men are born free, but everywhere they are in chains.” He once again differed from many of the other philosophes, however, in that he had little faith in the individual’s potential to use reason as a means of leading a more satisfactory life. Instead, Rousseau explained that the focus needed to be placed on reforming the overall community, because only through the individual’s attachment to a larger society could the powerless people hope to achieve much of anything. Sovereignty would be expressed in this ideal society not through the will of the king but rather via the general will of the populace; only by surrendering to this general will could the individual hope to find genuine freedom.

THE SPREAD OF ENLIGHTENMENT THOUGHT

Although originally rooted in France, over the course of the 18th century, the Enlightenment spread to other parts of Europe.

Germany

The greatest figure of the German Enlightenment, Immanuel Kant (1724–1804), argued in his Critique of Pure Reason (1781) against the idea that all knowledge was empirical, since the mind shapes the world through its unique experiences. Like Rousseau, Kant emphasized that other, possibly hidden, layers of knowledge exist beyond the knowledge that could be achieved through the use of reason. This idea served to inspire a generation of Romantic artists who felt stifled by the application of pure reason.

Italy

In Italy, Cesare Beccaria (1738–1794), in his work On Crimes and Punishment (1764), called for a complete overhaul in the area of jurisprudence. For Beccaria, it was clear that those who were accused of perpetrating crimes should also be allowed certain basic rights, and he argued against such common practices of the day as the use of torture to gain admissions of guilt as well as the application of capital punishment. Beccaria’s work can be seen as part of the overall theme of humanitarianism found in the Enlightenment, which extended from such areas as the push to end flogging in the British navy to the call for better treatment of animals.

Scotland

One of the most vibrant intellectual centers of the 18th century was Scotland, a place that hitherto had not been at the center of European intellectual life. The philosopher David Hume (1711–1776) pushed his thinking further than French deists and delved directly into the world of atheism. In Inquiry into Human Nature, Hume cast complete doubt on revealed religion, arguing that no empirical evidence supported the existence of those miracles that stood at the heart of Christian tradition.

Another Scottish author, Edward Gibbon (1737–1794), reflected the growing interest in history that was first seen during the Enlightenment with his monumental Decline and Fall of the Roman Empire. His work criticized Christianity in that he viewed its rise within the Roman Empire as a social phenomenon rather than a divine interference. He also asserted that Christianity weakened the vibrancy of the Empire and contributed to its fall.

The Scottish Enlightenment also made a huge impact on economic thought through the work of Adam Smith (1723–1790), a professor at the University of Glasgow. In 1776, Smith published Inquiry into the Nature and Causes of the Wealth of Nations, in which he argued against mercantilism, a term that refers to the system of navigation acts, tariffs, and monopolies that stood as the economic underpinnings for most of the nations of Europe. Smith became associated with the concept of laissez-faire, literally to “leave alone,” as he argued that individuals should be free to pursue economic gain without being restricted by the state. Rather than producing economic anarchy, such a system would be self-regulating, as if controlled by an invisible hand, which would lead to the meeting of supply and demand. Smith’s thinking proved influential for both the Manchester School of economists in England and the Physiocrats in France.

WOMEN AND THE ENLIGHTENMENT

Women figured prominently in the Enlightenment; most of the Parisian salons were organized by women. At times, these wealthy and aristocratic individuals would use their social and political connections to help the philosophes avoid trouble with the authorities or perhaps aid them in receiving some sort of government sinecure to allow them greater freedom to work. Perhaps surprisingly, given the great help that women proffered to the philosophes, these male thinkers for the most part were not tremendous advocates of the rights and abilities of women. The Encyclopédie barely bothered to address the condition of women, although the work may never have reached the reading public without the aid of the Marquise de Pompadour, Louis XV’s mistress, who played a critical role in helping Diderot avoid censorship.

Some writers were more sympathetic to women’s issues than others. Montesquieu, in his Persian Letters, included a discussion of the restrictive nature of the Eastern harem, which by implication, was a criticism of the treatment of women in western Europe. Rousseau, on the other hand, while a radical on many issues, was an advocate of the idea that men and women occupied separate spheres and that women should not be granted an equal education to men. By the end of the century, inspired partially by the French Revolution and partially by the Enlightenment, the Englishwoman Mary Wollstonecraft (1759–1797) wrote in her Vindication of the Rights of Women that women should enjoy the right to vote as well as to hold political office, the first openly published statement of such ideas.

THAT’S A LOT OF NAMES, HUH?

Many AP European History students struggle with the sheer volume of ideas and thinkers during the Age of Enlightenment. Check out this handy graphic to help you review who said what and hailed from where.

EUROPEAN POWERS IN THE AGE OF ENLIGHTENMENT

The 18th century witnessed a number of significant developments for the European nation-states. Two major powers, Prussia and Russia, emerged over the course of the century, while Austria, France, and Great Britain adjusted to changing political, economic, and social circumstances.

The century would also be noteworthy for the monarchs who sought to govern using ideas taken from the writings of the French philosophes. Rulers such as Catherine the Great of Russia, Joseph II of Austria, and Frederick II of Prussia are generally referred to as “Enlightened Absolutists.” They could safely toy with the ideas of the philosophes without threatening their own power because most of the philosophes were not republicans but were believers in monarchical authority (although they felt that the power of the monarchy should be wielded in a more rational manner). These monarchs found that the writings of the philosophes on economics and education could mesh with their own desires to enhance the power of their states within the community of European nations and their personal authority within the state. What made this even more appealing for these Enlightened Absolutists was that this would be achieved at the expense of those elements in society, such as the nobility or the Church, that had previously stood in the way of this centralizing tendency.

Prussia and Austria

It is perhaps rather surprising that Prussia emerged in the 18th century as one of the dominant European powers and a rival to Austria for hegemony in Germany. In the 17th century, Prussia was a poor German state that was devastated by various marauding armies during the Thirty Years’ War, although in the Peace of Westphalia, which marked the end of the conflict, Prussia did receive some minor territorial gains. Relatively poor agricultural land and labor shortages led to the establishment of serfdom by the 16th century. This led to the state receiving some badly needed support from the Prussian nobility, the Junkers, who looked to the ruler to ensure control over their serfs.

The first ruler to tap into whatever potential the Prussian state possessed was Frederick William (r. 1640–1688), often referred to as the “Great Elector” because in his capacity as ruler of Brandenburg, he served as one of the electors of the Holy Roman Emperor. Because his state consisted of three noncontiguous chunks of land without natural borders, Frederick William wanted to build an army. As he was without significant resources of his own, he worked out an agreement with the Junkers, according to which they would provide him with revenue in exchange for his acceptance of their control over the serfs. This was the beginning of a long and mutually beneficial relationship between the Prussian monarchy and the Junkers, who found that Frederick’s expanded army offered them the opportunity to leave their poor agricultural lands and engage in more appealing careers as officers. The Great Elector left his son Frederick III (r. 1688–1713) a well-organized army, an expanded territorial base, and arguably the most efficient civil service in all of Europe. Frederick III was to take this inheritance and make Prussia into a kingdom in 1701, gaining the title of King Frederick I.

Prussian power would reach its zenith in the 18th century with the reign of Frederick the Great (r. 1740–1786). Frederick is often cited as an example of an enlightened absolutist because he was fascinated by the intellectual current from France. At his palace of Sans Souci, Frederick established a glittering intellectual center, where Voltaire would live for a time and where the king himself participated by writing philosophical tracts, which may have led Voltaire to make an early exit from the court. Frederick freed the serfs on the royal estates, though to ensure the continual support of the Junker class he refused to emancipate the serfs living on private estates. He also brought an end to capital punishment and limited the use of corporal punishment on serfs, though he did not emancipate the Jews living within his kingdom. Like his royal colleagues who have received the label of enlightened absolutists, Frederick used the rational thought of the age as a tool for greater royal centralization and absolutism, rather than as a means of ensuring individual rights or establishing participatory political institutions.

A more thoroughgoing series of reforms inspired by the Enlightenment took place in Austria, where the Empress Maria Theresa pushed a series of reforms that removed some of the hardships that had been placed on the serf population. Her son Joseph II (r. 1765–1790) was impressed with the idea of religious toleration, mainly because he wished to reduce the power of the Catholic Church within his own domains. He viewed the Church as hostile to his plan for greater centralized authority. In 1781, he issued the first of a series of Edicts of Toleration granting Jews, Lutherans, and Calvinists freedom of worship. Civil liabilities were still left in place for Jews—while Protestants could enter into the Habsburg civil service, Jews were still barred and were forced to pay special taxes for the right to worship. Joseph antagonized his aristocracy by making them responsible for taxes and by abolishing serfdom. Following his death in 1790, his brother and heir, Leopold II (r. 1790–1792), was forced to back away from some of Joseph’s enlightened policies in order to put an end to a series of aristocratic and peasant revolts.

Unfortunately, when they were not perusing the writings of the philosophes, the rulers of Prussia and Austria were often engaged in violent conflict. The roots of the War of the Austrian Succession (1740–1748) began during the reign of the Holy Roman Emperor Charles VI (r. 1711–1740). Because he lacked a male heir, Charles IV pushed the other European states to accept what was known as the Pragmatic Sanction, allowing for the assorted Habsburg lands under his control to remain intact under one ruler and granting the right of a female to succeed to the throne of Austria if there was no direct male heir.

When Charles died without leaving a son, his daughter Maria Theresa came to the throne. While both France and Prussia had promised to respect the Pragmatic Sanction, both nations viewed the death of Charles as an opportunity to gain territory at the expense of the Austrians. Frederick immediately launched an attack to seize Silesia, the richest part of the Austrian empire at the northeastern border of Bohemia. Regaining Silesia was to prove impossible for Maria Theresa, but with the help of Hungarian nobility, which had agreed to the Pragmatic Sanction in exchange for recognition of Hungary as an independent kingdom, she was able to put down a dangerous revolt in Bohemia and remain on the throne.

The conflict became a general European war. Austria gainied support from Russia, Sweden, Denmark, and eventually Great Britain, which feared French territorial gains in the Austrian Netherlands. Opposing them was an alliance made up of Prussia, France, and Spain. By the time the war came to a close in 1748 with the signing of the Treaty of Aix-la-Chapelle, the Austrian throne was ultimately saved for the Habsburgs. (Because women remained ineligible to head the Holy Roman Empire, Maria Theresa’s husband was to hold that position as Emperor Francis I.)

One result of the war was that Prussia emerged as a German state and a major rival to Austria. Understanding that Prussia, under its aggressive King Frederick, would continue to be a threat, in 1756, Maria Theresa’s able foreign minister, Count Kaunitz, brought about what became known as the Diplomatic Revolution (or reversal of alliances) by working out an alliance with France, the traditional enemy of the Austrian Habsburgs and a state that was increasingly wary of growing Prussian power. France also demanded the Austrian Netherlands as their price for this alliance. Sweden and Russia signed on as part of an alliance that increasingly looked as if it would result in significant territorial gains at the expense of the Prussians.

The other side of this Diplomatic Revolution was that Great Britain broke off its ties with Austria and became allies with Prussia, and while the British did not contribute men to the war on the continent, their financial subsidies were vital in enabling Frederick to continue fighting. The Diplomatic Revolution led directly to the Seven Years’ War (1756–1763), which started when Frederick launched an attack in 1756 in order to quickly put down his enemies before they had an opportunity to form a cohesive military plan to defeat Prussia. Initially, the bold Prussian plan paid off as Frederick first defeated a French and then an Austrian army, but disaster struck when a massive Russian army arrived from the east and took Frederick’s capital of Berlin. Only the crowning of a new Russian tsar, Peter III, in 1762 staved off the complete destruction of the Prussian state, because Peter, an admirer of Frederick, wanted no part in the conflict and brought his army home. So Frederick, by preserving the Prussian state, was the clear winner on the continent, while his British allies had won a series of tremendous victories overseas against the French, particularly in the French and Indian War, resulting in the confiscation of French colonies in India and Canada.

Russia

Until the 18th century, Russia remained largely closed off to western Europe as a result of the Mongol invasion of the 13th century. Some trade did exist; for instance, Elizabethan England imported Russian timber for the building of ships, but for the most part Russia was not affected by developments in the West, most notably missing out on the humanistic culture of the Italian Renaissance.

By the 16th century, the Duchy of Muscovy would emerge as the dominant state within the Russian steppe, an area that had absorbed a number of other rival states while pushing the Mongols back to the east. During the reign of the appropriately named Ivan the Terrible (r. 1533–1584), there was a significant expansion of the territory under the control of Muscovy, while Ivan also sought, often through staggeringly violent means, to gain control over a recalcitrant nobility. Following his death in 1584, Russia entered into the period known as the “Time of Troubles,” which lasted until the selection of a tsar from the Romanov family in 1603, the dynasty that would continue to rule Russia until the Revolution of 1917.

The individual who did the most to transform the Russian state into a major European power was Peter the Great (r. 1682–1725). As a young man, Peter traveled to the West where he became fascinated by the work done in Dutch shipyards and other examples of Western technology. Upon his return to Russia, Peter was determined to Westernize his backward state. Peter expanded the revenue available to the monarchy by imposing head taxes on Russian serfs while also establishing monopolies on essential commodities such as salt. Peter used this expanded revenue to follow the lead of the absolutist states in Europe and establish a centralized bureaucracy. In order to ensure the loyalty of his nobility as well as use them for governance, Peter established a Table of Ranks, in which all positions in the state had graduated rankings, which also provided an opportunity for commoners to rise up the ranks and reach a coveted position as a noble. Just as in Prussia, the nobility were to be used as an essential tool of royal absolutism. In keeping with his desire to keep a “window to the West,” Peter established the eponymous city of St. Petersburg in 1703. The city was built on what seemed to be unpromising marsh land, and thousands of serf laborers would lose their lives in the building of a grand city with architecture that mimicked the newest styles from France.

At the start of World War I, many of the Russian officers had German names, the descendents of the Western military experts that Peter invited to Russia to help him establish a standing army. To ensure that he had enough soldiers, Peter conscripted serfs to serve in his force for the interminable period of twenty years. Peter also built the first Russian navy. Peter used his army to greatly expand Russian territory, and in achieving this goal, he was fortunate that his state was becoming more powerful at the same time that the major states on his borders, the Ottoman Empire and the Kingdom of Poland-Lithuania, were in relative decline. Most notably, he defeated the Swedes in the Great Northern War (1700–1721), which marked the end of the brief period going back to the age of Gustavus Adolphus in the 17th century when Sweden was a great European power.

The westward outlook of Russia during the reign of Peter would continue under his successors. Western thought, particularly the writings of the French philosophes, would play a role in inspiring the reign of Catherine the Great (r. 1762–1796). While the story of Catherine and the horse is most likely the stuff of legend, she was a robust, sexually active woman who read Montesquieu and Voltaire and toyed with ways to apply their ideas to her still semi-barbaric state. Catherine began the process of revising and codifying Russian law, but for the most part, she only dabbled with bringing about actual reform. Once she became convinced later on in her reign that enlightened thought could pose a challenge to her monarchy, she dropped the idea entirely. While few practical results stemmed from Catherine’s infatuation with Enlightenment thought, it did help establish the primacy of French culture and ideas among the Russian aristocracy.

Spain

Before he ascended to the throne of Spain, Charles III (r. 1759-1788) was the well-regarded King of Naples. Having studied the essays of Benito Feijóo, Spain’s foremost Enlightenment thinker, Charles embarked to bring about reforms that echoed Feijóo’s challenges to the more orthodox teachings of the Catholic Church. One of Charles’s first standoffs with the Church came in 1735 when Pope Clement XII refused to recognize Charles’s legitimacy as King of Naples. Naples was seen by the Church as just another region under control of the Papal States; accordingly, the Church considered the pope the one and only authority in this kingdom.

When Pope Clement died and was replaced by Pope Benedict XIV in 1740, Charles seized the opportunity to assert his firm belief that the Church should hold no special authority in his kingdom. Benito Feijóo’s writings that rejected the harsh orthodoxy of the Church came into practice as Charles negotiated a concordat with Pope Benedict to tax church officials and hold them equal under the law. In 1759, Charles III ascended to the Spanish throne following the death of his brother. Charles was determined to continue his Enlightenment-inspired reforms, which included laws from banning bullfighting to protecting free trade to developing roads and canals. In Spain, Charles continued his goal of limiting the Church’s power in his sovereign state. He was able to decrease the number of clergy, who many Spanish felt were not contributing adequately to society. At the same time, due to the respect garnered by the Spanish Enlightenment philosophers, the Inquisition was increasingly viewed largely as an antiquated mission.

Poland

The story of Poland in the 18th century consists of the complete eradication of a nation that had previously played a critical role in the affairs of central Europe. The traditional starting date for the history of Poland is 966, when Prince Mieszko, who was to be the founder of a dynasty (Piast) that would rule Poland for four centuries, accepted Roman Catholicism, firmly tying Poland to the culture of western Europe. Vulnerable to attacks due to a lack of natural borders, the Poles in the Middle Ages had to deal with threats from the Mongols from the east as well as the Teutonic Knights from the west. In order to deal with the threat from the crusading order, a new dynasty was established in 1385 (Jagiellon) through uniting Poland with Lithuania, when the Lithuanian Grand Duke Jagiello, the ruler of the last pagan state in Europe, married the Polish Queen Jadwiga. This newly created Polish-Lithuanian Commonwealth met its initial goal of defeating the Teutonic Knights by securing an important victory at the Battle of Grunwald (Germans refer to it as the Battle of Tannenberg.).

The fatal flaw for the Polish-Lithuanian state was the failure to create a strong, centralized government in the face of a recalcitrant nobility that feared the loss of authority. By the end of the 16th century, the nobles had greatly weakened the crown by making it an elective position and often selecting foreign princes to further ensure it would remain a weak title. This policy became increasingly dangerous in the 17th century, as new threats appeared from the Swedes and the Russians. The Polish-Lithuanian state still remained a significant player in Europe up until the end of the century, when King Jan Sobieski played a critical role in driving the Turks from the gates of Vienna in 1683, but by the middle of the 18th century, Poland was so weak that it maintained its independence only by the good graces of Russia. Poland’s luck ran out, however, eventually resulting in the loss of a great deal of land.

When Poniatowski became king in 1764, he displayed an independent streak that Catherine the Great did not expect from her former lover. This did not bode well for Poniatowski’s attempt to move the nation’s political system in a more centralized direction, an attempt that was met with displeasure by all of Poland’s neighbors. In 1772, Russia, Prussia, and Austria forced Poland to accept a partition that cost Poland 30 percent of its territory. In some ways, this first partition provided the nudge for Poland to finally get its political house in order. Influenced by the ideas of the Enlightenment, in 1791, the Polish-Lithuanian parliament (Sejm) produced Europe’s first written constitution. The constitution, which was never fully implemented (although it remained a beacon for later generations of Polish reformers), angered many nobles who saw their influence reduced as well as Poland’s neighbors who feared a national revival. The anti-Poniatowski nobles applied to the Russians for assistance, and Catherine, with the aid of Prussia, was more than willing to intercede.

Russia and Prussia insisted on the removal of the constitution and also carried out the Second Partition in 1793. This led to the loss of vast lands in the eastern part of the nation and reduced Poland to a rump state. In a heroic, last ditch effort to retain statehood, a Polish revolt broke out in 1794 under the military leadership of Tadeusz Kosciuszko, who had fought with distinction in the American Revolution. Overwhelmed by more powerful enemies, Poniatowski was forced to abdicate, and a third and final partition took place in 1795, wiping Poland off the map. Despite the best hopes of Polish nationalists throughout the 19th century, an independent Polish state would only be revived in the aftermath of World War I.

Great Britain

After the turmoil of the 17th century, Great Britain became the most stable nation in Europe in the 18th century. The triumph of Parliament in its struggle against Stuart absolutism put Great Britain in a position of political stability that would provide one of the critical foundations for the establishment of a vast overseas empire, as well as the industrial transformation that would begin by the middle of the century.

With the death of Queen Anne in 1714, the throne passed to George I (r. 1714–1721), the ruler of the German state of Hanover, whose sole qualification was that he was a Protestant cousin of the late queen. Like his son George II (r. 1727–1760), he was far happier spending time in Hanover, where he could reign as an unquestioned absolutist, rather than having to deal with the independent-minded British Parliament. While there is a historical debate over the strength of support within Great Britain for the Stuart cause, the 18th century did experience two pro-Stuart revolts, in 1715 and 1745, the latter one famous for the involvement of “Bonnie Prince Charles,” who saw his dream of being restored to the throne dashed at the Battle of Culloden in 1746.

While it was clear that after 1688 the Houses of Parliament would dominate political life within the country, how that power was to be utilized in an efficient manner remained one of the significant questions in the early part of the 18th century. The most significant development in this regard was the evolution of the office of prime minister, which, while not officially recognized until 1905, became a political reality in all but name during Robert Walpole’s tenure as Chancellor of the Exchequer from 1721 to 1741. The fact that both George I and George II were less than attentive to British domestic politics meant that Walpole had a free hand to mold the political system to his advantage. Walpole used a complex system of political patronage to maintain his control over the House of Commons. This support in the lower house became the vital component for ministerial power, and when Walpole lost that support in 1741 over a conflict over the direction of British foreign policy, he resigned his post as Chancellor of the Exchequer even though he still enjoyed the support of George II.

Another development that shaped British politics in the 18th century was the formation of two parliamentary blocks: Tories and Whigs. While Tories stood for the prerogative rights of the monarch and support of the Church of England, the Whigs were more closely allied to the spirit of the Revolution of 1688 and the idea of religious tolerance. When George III (r. 1760–1820) came to the throne, he claimed that he wanted the throne to rise above party strife, though Edmund Burke in his Thoughts on the Cause of the Present Discontent (1770) argued that parties were essential to parliamentary government and were a fundamental component for political stability. George III’s desire to choose his own chief minister during the first ten years of his reign remained problematic until Lord North assumed the mantle of chief minister in 1770 and held the position for the next twelve years.

The problems stemming from the first ten years of George III’s rule were to have important consequences as the colonists in the thirteen American colonies became increasingly restless, laying the groundwork for the American Revolution. The British government ended the Seven Years’ War with a tremendous victory over the French but also with an enormous deficit. In order to pay for the increasing costs of administering their far-flung empire, the British government looked for new sources of revenue. The passage of the Stamp Act in 1765, during the ministry of George Grenville, was probably a mistake, because it ticked off the two groups in society you don’t want to anger: publishers and lawyers. While the British government continued to assert its right to tax the colonists as it pleased, the colonists responded that without parliamentary representation, no taxes could ever be acceptable. By 1774, American anger at what was viewed as high-handed British policies led to the establishment of the First Continental Congress, with open hostilities breaking out the following year at Lexington and Concord in Massachusetts. Eighteenth-century wars seemingly always brought about curious alliances, and the Americans were eventually to win their independence by 1783 with the help of France and Spain, with both states seeking to deliver a major blow to the British as payback for the Seven Years’ War.

The struggle for independence by the American colonists also helped to inspire a movement for parliamentary reform in Great Britain. Voting in 18th-century Britain was primarily the prerogative of the landed classes, but there were plenty of anomalies in the system. For example, there was a fairly wide franchise in London, but in other areas there were “rotten” boroughs, such as Old Sarum, where no one had lived since the Middle Ages but which still duly provided two members to the House of Commons. The parliamentary reform movement was to emerge as a significant factor in British political life in the 1780s. But by 1792, the advent of the French Revolution and, more specifically, its increasing violence and radicalism brought about a backlash against political reform in Great Britain, so that any expansion of suffrage would have to wait until the Great Reform Bill of 1832.

France

Perhaps not surprising given the increased power of the throne during the reign of Louis XIV, a backlash against royal absolutism set in during the following century. Compared to its fellow absolutist states in central and eastern Europe, French absolutism seemed to hardly deserve the term at times, but for some Frenchmen, particularly those influenced by Enlightenment thought, the powers of the crown were seen as increasingly despotic.

An opportunity to challenge the throne came about at the middle of the century, when a papal decree attacked the Jansenists, a Catholic sect that held beliefs on predestination that were similar to the Calvinist point of view. Louis XV (r. 1714–1774) wished to support the papal decree and ban the group, but found himself blocked by the various provincial parlements, law courts primarily made up of nobles who had the prerogative right of registering royal edicts before they could be enforced. Many of those who sat in these parlements, while opposed to Jansenist teachings, also opposed registering the edicts because they felt it was emblematic of royal despotism.

During the long reign of Louis XV, the financial troubles of the monarchy increased, particularly as a result of the disastrous Seven Years’ War, but once again, the parlements stood in the way of any significant reform in the revenue system. Finally, in frustration, Louis XV abolished the parlements, but Louis XVI (r. 1774–1792) felt forced to bring them back in an attempt to curry favor with the nobility. The recalcitrance of the parlements in allowing the establishment of a more rational revenue system was to play a significant role in bringing France to the point of revolution by 1789.

THE FRENCH REVOLUTION

Background to the Revolution: The Ancient Régime

Under different circumstances, Louis XVI might have made a decent constitutional monarch. He possessed the two main qualities needed for success in that job—he was rather kind and quite stupid. Unfortunately, France at this time was an absolute monarchy, and Louis’s personal limitations were significant. Louis was not helped by the tremendous unpopularity of his wife, Marie Antoinette, an Austrian princess who was extremely unhappy with her marriage to the sexually impotent Louis; theirs was an arranged marriage meant to aid relations between France and Austria. Rumors regarding acts of infidelity on her part continued to plague the monarchy and helped to widen the gap between the court and the rest of the country.

The major problem facing the monarchy was financial. France was not bankrupt in 1789, although the same could not be said for the French monarchy. Throughout the 18th century, the country had been at war, mostly with Great Britain, a conflict that dated back to the Glorious Revolution of 1688. The ignoble defeat of French forces in the Seven Years’ War and the more successful involvement of French forces in the American Revolution helped exacerbate the financial difficulties facing the monarchy. The debt grew so large that interest and payments on the debt absorbed slightly more than half the annual budget. While all European nations in the 18th century had racked up large debts, and by comparison the French debt was not particularly onerous given the great wealth of France, the problem was that the French monarchy was unable to tap into the wealth of the nation.

In the 17th century, the French monarchy, in an attempt to pacify a potentially rebellious nobility, had basically granted the nobility freedom from most taxation. It would be the task of Louis XVI (r. 1774–1792) to try to convince the nobility to give up their cherished tax-free status. This meant that Louis, a weak man, would have to break the back of the Paris and regional parlements, royal law courts that claimed the right of judicial review of all royal edicts, therefore empowering them to veto any attempt to tax the nobility. These parlements had gained influence throughout the 18th century and were a bastion of aristocratic intransigence on the taxation question.

The Calling of the Estates-General and the Demand for a National Assembly

By 1787, the financial situation grew so bad that Louis XVI called an Assembly of Notables made up of leading aristocrats and churchmen to see if they would willingly pay a new land tax that would apply to all, regardless of social status. The notables at the meeting refused to consider the tax and instead demanded that they be granted a greater share in governing the nation. This refusal by the nobility marks the start of the process by which France would be enveloped by the Revolution. Ironically, it is the nobles who set the stage for their own downfall with their demand for the Estates-General, an institution from medieval times that consisted of a three-house body made up of clergy (the first estate), nobility (the second estate), and commons (the third estate). “Commons” referred to everyone from bourgeoisie to peasants who were neither clergy nor nobility. Traditionally, each house received one vote, so the clergy and nobility dominated the proceedings. The notables assumed that calling the Estates-General, which had last met in 1614, would be an effective means of ensuring that the monarchy would not implement any economic reform that would place limits on their privileges. It also ensured that the bourgeoisie would not be able to limit the rights of the nobility.

By 1788, Louis XVI decided that in the following year he would call the Estates-General. To the chagrin of the conservative nobles, the question of the assembly’s voting structure immediately arose. Increasingly, writers began to declare that the Third Estate, consisting of all nonclergy and nonaristocracy (the majority of Frenchmen), was the true embodiment of the political will of the nation. Though the clergy were officially the First Estate, many simple parish priests felt more aligned with the Third Estate. Indeed, the most famous pamphlet from this period was written by the Abbé Siéyès (1748–1836), an obscure lower clergyman, who wrote:

What is the Third Estate? Everything.

What has it been in the political order up to the present? Nothing.

What does it ask? To become something.

By the end of 1788, the king agreed to double the number of representatives to the Third Estate, which meant little since voting would still be cast by each estate as a unit and not as individuals. Since no one has ever followed Shakespeare’s sage advice on what to do with lawyers, a large portion of the 600 members of the Third Estate were from that profession. No peasants attended the sessions, which would be held in the very home of royal absolutism—Versailles.

This sense of wanting change but ultimately not knowing what direction this change should take can be seen in the thousands of cahiers de doléances, or lists of grievances, that were presented to the king by the various electoral assemblies at the start of the meeting of the Estates-General. Many of these documents survive, and they reveal an assortment of grievances, such as the demand for a tax system that would be more equitable and the call for regular meetings of the Estates-General, along with some more practical notions, such as the need to limit the size of sheep herds, because their bad breath was destroying French pastures. While many of the cahiers de doléances demanded a lessening of royal absolutism, all were loyal to the idea of monarchy and to the concept that the monarchy would continue to lead the French state. Many believed that abuses would be promptly rectified if only the king knew of them.

May 5, 1789, marked the first day of the meeting of the Estates-General. Immediately, Louis XVI angered the members of the Third Estate by keeping them waiting for several hours as he formally received the credentials of members of the first two estates. Since it was clear that the king would not compromise on voting as individuals, the members of the Third Estate delayed formally submitting their credentials for several weeks. On June 17, in a momentous decision, the Third Estate declared that it would not meet as a medieval estate based on social status but instead would only assemble before the King as a national assembly representing the political will of the entire French nation, including representatives from all three estates.

From this point on, things moved rapidly. The First Estate, although it included great clerics like the Bishop of Paris who were a part of the nobility, also included those simple parish priests who saw themselves as having more in common with the members of the Third Estate. These parish priests voted to join the Third Estate and to meet as a national assembly. Rumors began to swirl that the king was preparing to take action against leading members of the Third Estate, and they also found that their meeting hall was closed off. In one of the famous scenes from the Revolution, members of the Third Estate gathered at a tennis court on the grounds of Versailles and, in what became known as the Tennis Court Oath, promised to continue to meet “until the constitution of the kingdom is established and consolidated upon solid foundations.” In response, the king granted a number of concessions, such as promising to periodically call the Estates-General and to drop some of the more onerous taxes on the Third Estate. Just one year earlier, such acts would have been greatly welcomed, but by this point, the king’s small concessions were “too little, too late.” Finally, on June 27, a desperate Louis XVI formally agreed to the consolidation of all three estates into a new national assembly.

The Storming of the Bastille and the Great Fear

The implications from these momentous events would extend far beyond the confines of Versailles. Indeed, the Revolution was about to see the first incident of violence. In Paris, panic began to set in as people continued to try to cope with a shortage of food that many blamed on the rapacious nobility and the acts of hoarders. The populace believed the rumors that the king was not interested in meeting with the National Assembly and was instead organizing troops that would be used to scatter the National Assembly and to reestablish royal absolutism. This created a panic in Paris as people searched for weaponry to defend themselves against the royal troops.

There is an ongoing debate among historians as to whether the crowds that gathered around the Bastille, a fortress prison in Paris famous as a symbol of royal despotism because it had held critics of the monarchy, were there spontaneously or whether they were organized by bourgeois (or middle class) elements. Regardless, the crowd of around 80,000 demanded the surrender of the fortress so they could confiscate the arms they believed were inside. Although the rebels promised safe passage to the small garrison inside, the crowd eventually surrounded them, cut off the head of the commander of the troops, and marched around the city with his head on a pike. When Louis heard about the storming of his fortress he asked, “Is this a revolt?” In response he was told, “No sire, it is a revolution.”

Once again, Louis quickly made concessions. He sent away some of the troops that he had possibly planned to use to disperse the National Assembly. He formally recognized the Commune of Paris, the new municipal government that would come to play a pivotal role in the later stages of the Revolution. He also agreed to the formation of a National Guard under the leadership of the Marquis de Lafayette (1757–1834), who was already known as a champion of liberty because of his involvement in the American Revolution.

In the countryside, things also began to spiral out of control. Just as rumors had spurred on events in Paris, rumors in the countryside brought about further changes in the direction of the Revolution. For the peasants, the decade of the 1780s had been a period of poor harvests. This, combined with a crushing tax burden, had resulted in a resentful and fearful peasantry. A general panic set in known as the Great Fear, which consisted of rumors that the nobility was using the increasingly anarchical situation both at Versailles and in Paris to organize groups of thugs to steal from the peasants. In response, peasants began to attack some of the great noble estates, carefully burning documents that verified some of their old manorial obligations.

The Great Fear contributed to one of the most remarkable moments in the Revolution. On August 4, 1789, aristocrats in the National Assembly decided that the only way to halt the violence in the countryside was by renouncing their feudal rights. In a highly emotional scene, aristocrat after aristocrat stood up—some sincerely, others out of peer pressure—to renounce those rights that had made them a separate caste in French society. Peasants were no longer obligated to work on the local lord’s land, nor were they barred from fishing in common streams or hunting in the forests, restrictions that the hungry peasantry found particularly onerous. As a result of the events of August 4, all the people of France were subject to the same laws and obligations to society.

The Constitutional Monarchy

Because there was no time to write a constitution, the National Assembly decided to put forward a document that would declare the rights of the new French citizen. Lafayette, aided by Thomas Jefferson, wrote the Declaration of the Rights of Man and Citizen, one of the most influential documents in European history. Using the language of the Enlightenment, the work declared that political sovereignty did not rest in the hands of a monarch but rather in the nation at large. It also stated that all citizens were equal before the law and in their enjoyment of all rights and responsibilities of the society. Because all men were “born and remain free and equal in rights,” they were entitled to enjoy freedom of religion, freedom of the press, and the freedom to engage in the economic activity of their choice. Befitting the bourgeois audience for whom this document was primarily intended, it also offered that property was inviolable and sacred.

Lafayette was being quite literal when he referred to the “Rights of Man.” He, like most other males, believed that women were clearly not entitled to the same rights as men because their domestic role precluded the possibility of a life beyond the household. Nevertheless, the language of liberty tugged at women’s sense of independence and by 1791, Olympe de Gouges wrote The Rights of Women, in which she argued that women should enjoy such fundamental rights as the right to be educated, to control their own property, and to initiate divorce. She did not, however, go so far as to demand full political rights for women. During this stage of the Revolution, women did gain certain rights over their property and the right to divorce, although these rights would be rolled back in the backlash that took place during the rule of the Directory and the reign of Napoleon. De Gouges herself would be executed during the Reign of Terror.

The events of the summer of 1789 had left Louis XVI unsure as to how to respond. He hesitated to accept the dramatic changes posed by the renunciation of aristocratic privileges on August 4. Although Louis vacillated, events would once again overtake him. On October 5, a large crowd of women, angry over the shortage of bread in Paris, decided to go to Versailles to meet with “the baker, the baker’s wife, and the baker’s little boy” (or as they were previously known, the royal family). At first, unsure of how to proceed, the crowd decided the surest way to hold the king to his promise to respect the decrees of the National Assembly was to escort him back to Paris where they could watch him more closely. This proved to be a pivotal decision; the king was now under the control of the people of Paris, whose revolutionary zeal far outstripped that of the rest of the country.

Another reason for the increasingly radical moves of the French revolutionaries was the steps taken by the National Assembly to control the Catholic Church in France. Part of the incentive for taking control of the Church was that the assembly now had to address the financial crisis that was initially the monarchy’s undoing and was now their responsibility. To pay for the financing of the French debt, the assembly took the very risky step of confiscating and selling the property of the Church. The assembly decided to issue assignats, government bonds that were backed by the sale of Church lands.

Along with the confiscation of the Church’s property, it was decided that the entire constitutional status of the Catholic Church needed to be altered. In July 1790, the king was forced, to his horror, to accept the passage of the Civil Constitution of the Church, legislation that basically made the Church a department of state. Bishops were to be chosen by assemblies of parish priests, who themselves were to be elected by their parishioners. Clergy were now civil servants with salaries to be paid by the state. In addition, clergy had to swear an oath of loyalty to the French state and to uphold the Civil Constitution of the Church. While these measures might have seemed appealing to earlier monarchs seeking to consolidate their power at the expense of Rome, Louis would not be choosing them himself as a divine-right prerogative, making the idea much less palatable.

In response, Pope Pius VI denounced the Civil Constitution and the Declaration of the Rights of Man. This set in motion a major 19th-century conflict, the dispute between church and state. In France, these attacks on the privileges of the Church instigated a counter-revolutionary movement composed of people who were committed to undoing what they thought was the sacrilegious treatment of their church. Counter-revolutionary reaction, royalism, and Catholicism became associated in the public mind. With the king and the National Assembly safely ensconced in Paris, steps were taken by the National Assembly to establish a workable system of government. In 1791, a constitution for France was promulgated, creating a constitutional monarchy. The king had the right to delay legislation passed by the unicameral, or single house, legislature for at most four years, although the monarch retained significant powers, including control over foreign policy and command of the army. Because the framers of the constitution feared how popular influence would affect the political process, a complex system of indirect elections was set up. The men of France were split into two different categories: active and passive citizens. Only those men who paid taxes that equaled three days of a laborer’s wages were allowed to vote for electors. Electors had to meet higher property requirements to qualify to vote for members of the assembly. Women were not given any sort of franchise, so out of a population of roughly 25 million, only 50,000 qualified as electors.

The National Assembly brought about other significant changes. The old French system of provinces was abandoned and replaced by 83 departments, which, making use of the rational spirit of the Enlightenment, were each roughly equal in size and still in use today. In a stunning development for the cause of religious liberty, Jews and Protestants were granted full political rights. Slavery, although still practiced in the colonies, was abolished in France. This led to a slave rebellion led by Toussaint L’Ouverture, a former slave, on the Caribbean island of Hispaniola. By 1794, slavery was abolished throughout the empire, although by that time, Haiti, the eastern half of the island of Hispaniola, had broken free from France and was the first independent black state in the Caribbean.

The End of the Monarchy

By 1791, not only was there a growing counter-revolutionary movement within France, but on the borders of France resided thousands of nobles who had fled their country and were actively working to restore the ancien régime and their feudal privileges. The leader of these émigrés was the Count of Artois, the youngest brother of Louis XVI, and it was he who made the fatal decision to encourage his brother to flee France. On June 20, 1791, the royal family reached the French town of Varennes, on the border with the Netherlands, where the king was recognized and escorted back to Paris. Because the leaders of the National Assembly were still interested in maintaining the constitutional monarchy, they lied and said that the king had not fled Paris but instead had been abducted. Despite this attempt to keep Louis on the throne, the stage was set for the eventual collapse of the constitutional monarchy.

Although the new legislative assembly that was created out of the Constitution of 1791 stayed in existence for only one year, it was crucial for changing the course of the Revolution. The contentious debate within the assembly was matched by the factious debates that took place within the hundreds of political clubs that emerged throughout France. The most famous and popular of these clubs was the Jacobins, so named because they met in the Jacobin monastery in Paris. The Jacobins were represented in the National Assembly, although at this time, the Girondins faction primarily filled the leadership role in the assembly. The Girondins, named for the Gironde department in southwestern France where many in the faction came from, favored starting a revolutionary war to free from tyranny those people living in absolutist states, such as Austria and Prussia, the two nations on which France declared war in April 1792. This declaration of war ultimately sealed the fate of the royal family and helped further radicalize the Revolution.

Despite Girondin assurances that victory would be easy, the early stages of the war did not go well for France, which was forced to cope with an officer corps that was depleted by aristocratic defections. The war brought about an increasingly radical situation in Paris where the sans-culottes tried to deal with the scarce supply of bread and feelings of chagrin at being labeled passive citizens without the right to vote. They were also fearful following a manifesto issued by the Prussian commander, the Duke of Brunswick, which promised that he would destroy Paris if the royal family was harmed. In Paris, this helped create a political transformation that led to a demand for wider political participation and the establishment of a radical government, the Commune, in the city.

On August 10, a large mob of sans-culottes stormed the Tuileries palace, where the king and the queen were living, and slaughtered 600 of the king’s Swiss guards. This was followed by another act of horrendous violence. In September, following a series of defeats by French armies, around 1,200 individuals who had been arrested as potential counter-revolutionaries were slaughtered by a frenzied mob that was reacting to rumors that the prisoners were about to escape and attack French armies from behind. The Paris Commune then forced the National Assembly to call for elections for a new legislative body using universal male suffrage. This body, known as the Convention, was given the task of drawing up a new constitution ending the constitutional monarchy. Meanwhile, the military acts that had spurred on these developments began to change. The threat to Paris, which had spurred on the September massacres, ended quickly when a French army, inflamed by revolutionary passion, stopped the combined Austrian and Prussian advance at the battle of Valmy. With the Revolution apparently saved from the combined threat of foreign armies and counter-revolution, France officially became a republic on September 21, 1792, and the royal family was placed under arrest. Following the discovery of a cache of letters that Louis XVI had exchanged with his brother-in-law, the Austrian Emperor, Louis was tried and in early 1793 guillotined before a large crowd yelling for his blood.

European Reactions to the French Revolution

The French Revolution had a huge impact on the rest of Europe. For those on the continent who had been influenced by the ideas of the Enlightenment, the events in France seemed like a breath of fresh air, and they eagerly created radical political associations of their own in places like the Italian states and the German states. At first, Austria and Prussia thought that the Revolution would be useful for bringing about the eclipse of France as the major power on the continent. They soon came to regret their initial complacency and began to see the Revolution for its potential to spread to other areas and possibly to threaten their own thrones.

In Great Britain, the immediate reaction to the fall of the Bastille and the abolition of French feudalism, along with the establishment of a constitutional monarchy, was quite friendly. For many, it appeared as if the violent rivalry between the two nations would finally come to a peaceful conclusion. William Pitt the Younger, the British Prime Minister, stated, “The present convulsions in France must sooner or later culminate in general harmony and regular order and thus circumstanced, France will stand forth as one of the most brilliant powers of Europe. She will enjoy just that kind of liberty which I venerate.” His chief political opponent, Charles Fox, was even more enthusiastic. He called the revolt “the greatest event that ever happened in the history of the world.”

Britain was eventually brought into the Europe-wide war sparked by the Revolution. By the fall of 1792, French armies, following initial setbacks, were pushing the enemy back and began to occupy territories, such as the Austrian Netherlands. They also captured much of the Rhineland and the important city of Frankfurt. Wherever French armies went they brought with them the ideas of the Revolution. Although the National Convention promised “fraternity and assistance to peoples who want to recover their liberties,” the French armies soon became more of an occupying force than liberators.

THE REIGN OF TERROR

In the Convention, the Girondins and Jacobins continued to disagree over the direction of the Revolution. The radical Jacobins sat on the left side of the hall where the Convention met on a raised platform; this seating arrangement earned them the label “the Mountain.” On the right sat the more conservative Girondins. This configuration was the origin of our modern political designations of left and right. In the middle of the hall sat those who were not directly tied to either faction; this section became known as “the Plain.” It was this group that held the key to the Revolution, because whichever side they aligned with would ultimately triumph.

While both the Girondins and the Jacobins were both considered republican, they had diverging opinions regarding some of the most pressing issues of the day. The Girondins wished to make a clean break from the absolutist government of the previous decades, while still maintaining the democratic spirit of the revolution. Toward this end, they favored exile for the king (rather than execution). When creating policies for the new French government, the Girondins pushed to maintain a degree of local autonomy instead of allowing all authority to be centralized in Paris. They were also fearful of the political influence of the sans-culottes and hoped to stem their influence by maintaining a policy of voting rights based on property ownership. With regard to the economy, the Girondins favored laissez-faire, the idea that the government should not play an active role in regulating the economy.

In contrast, the Jacobins took a more radical stance. They believed that the king was a traitor and should therefore be executed. They also felt that the only way to maintain the spirit of the revolution was through a powerful centralized government in Paris. Economically, the Jacobins argued for selective regulation of industries like the wheat trade in order to fight against wild inflation. Their policies were not specifically antagonistic toward the common people of Paris. Therefore, they garnered the increasing support of the sans-culottes, a group that would be critical to Jacobin success in the next phase of the revolution.

The spring of 1793 marked the beginning of what became known as the “Reign of Terror.” In part, it was inspired by the counter-revolutionary revolt that began in March in a western region of France known as the Vendée, a counter-revolution that was largely inspired by anger toward the restrictions placed on the Church. French armies met a major defeat that same month in the Austrian Netherlands, followed by the betrayal of their commanding officer, General Dumouriez, who fled to join the Austrians. In response to these provocations, the Convention created two committees, the Committee of General Security and the Committee of Public Safety; the latter assumed virtually dictatorial power over France throughout the following year. The leaders of the security committee included Danton, Carnot, and Robespierre, a lawyer. These men were associated with the Jacobin faction, which was becoming more influential at the expense of the Girondins. The Girondins were tainted by having made the traitor Dumouriez commander of French forces in the Netherlands and by their perceived lack of sympathy toward the Parisian masses.

The sans-culottes continued to be a useful tool for the Jacobins, and it was a mob of the former who stormed the hall where the Convention met and successfully demanded the expulsion of Girondin members. This allowed the Mountain to further consolidate its control, which had already been enhanced following the uproar in July, when Charlotte Corday, a Girondin sympathizer, stabbed to death the radical journalist Marat, a hero of the sans-culottes, while he lay in his bath. To appease the sans-culottes’ sensibilities, the Mountain-led Convention established a law of maximum prices, which placed limits on the price of bread and taxed the wealthy to pay for the war effort.

In August 1793, Lazare Carnot, the head of the military, issued his famous proclamation calling for a levée en masse, drafting the entire population for military service. This marks the first time that all citizens of a nation were called on to serve their country. According to the proclamation, men were expected to go into battle; women should “make tents and clothing and…serve in the hospitals.” Children were to “turn old linen into lint,” and the old folks were to go to public places and “arouse the courage of the warriors and preach the hatred of kings and the unity of the Republic.” The armies created out of this levée en masse proved to be surprisingly successful against the well-trained but unmotivated soldiers of Austria and Prussia, and the war once again began to turn in the French favor.

Once in power, the Jacobins worked to create what they considered to be a Republic of Virtue. To achieve this ideal, they felt that they had to obliterate all traces of the old monarchical regime. To that end they came up with a new calendar based on weeks made up of ten days. The months were renamed to reflect the seasons, and 1792, the first year of the Republic, was labeled as year one. There was also an attack on Christianity and churches, and those in power forced the removal of religious symbols from public buildings. To move people away from what he thought was the corrupting influence of the Church, Robespierre established a Cult of the Supreme Being, turning the cathedral of Notre Dame into a Temple of Reason. Most of these steps proved to be quite unpopular and eventually led to a political backlash against the Committee of Public Safety.

From the summer of 1793 to the following summer, France was embroiled by the workings of the Reign of Terror. Because the Revolution was believed to be threatened by both internal and external enemies, courtesies such as the rule of law—or fair trials—were thrown out the window. The Committee of Public Safety first began by banning political clubs and popular societies of women. Next, they executed leading Girondin politicians who were accused of being traitors, and the guillotine became a symbol of the age. In the end, around 20,000 individuals were executed. Approximately 15 percent of these were nobles and clergy; the majority were peasants who had been involved in counter-revolutionary activities.

Eventually, the Terror began to turn on those who had first set it in motion. By March 1794, under the leadership of Robespierre, the Terror had an extreme radical faction known as the Hébertists, who were violently anti-Christian and wanted to see the government implement further economic controls. Soon afterward, Danton, one of the Jacobin committee leaders, and his followers were brought to the guillotine for arguing that it was time to bring the Terror to a close. The surviving followers of Hébert and Danton were joined by members of the National Convention who feared that they were next in line for the guillotine. The end was fairly anticlimactic: On 8 Thermidor (July 26, 1794), Robespierre spoke before the Convention about the need for one more major purge. Someone in the assembly shouted “Down with the tyrant,” and for once, Robespierre seemed at a loss for words and left the building. The next day, he and his leading supporters were arrested by the Thermidorians, the label for those who were opposed to Robespierre, and after a quick trial that very same day, one hundred leading Jacobins were escorted to the guillotine.

THE DIRECTORY (1795–1799)

Following the execution of the leading members of the Convention and the Committee of Public Safety, the Thermidorians abolished the Paris Commune, a hotbed of radical sentiment, along with the Committee of Public Safety. They produced a government known as the Directory because it was led by an executive council of five men who possessed the title of director. The new constitution provided for a two-house legislature, made up of a Council of the Ancients, which discussed and voted on legislation proposed by the second house, the Council of Five Hundred.

As part of the backlash against the radical republic established by Robespierre, the franchise was limited to those men who possessed property, and only those who possessed significant property were allowed to hold public office. In general, the Directory witnessed the triumph of men of property over the sans-culottes. One sign of this was the revival of ornate dress, which members of the sans-culottes had been proud to not possess, along with the removal of all price ceilings on staples such as bread. Another part of this backlash against the radical phase of the Revolution was the attack on Jacobin club meetings by wealthy young men whose families had grown rich by providing French troops with supplies or through the confiscation of church property.

The Directory also had to be concerned with the possibility of a royalist reaction, and on 13 Vendémiaire (October 5, 1795), a royalist rebellion did break out in parts of Paris. A young general named Napoleon Bonaparte was told to put down the rebellion, and with a “whiff of grapeshot,” his cannon dispersed the rebels. The Directory had been saved, but soon it was to be destroyed by its savior.

NAPOLEON

Domestically, the Directory did little to solve the economic problems still facing the French nation, nor did it solve the ongoing conflict with the Catholic Church. Its armies, however, did meet with tremendous success on the battlefield. Among the rising generation of new French generals, the most important was Napoleon Bonaparte. Napoleon was born in 1769 to a family of minor nobles on the island of Corsica, which had been annexed by France the year prior to his birth. He attended a French military academy, and in 1785 he was commissioned as an artillery officer.

Had it not been for the French Revolution, Napoleon would have remained a junior officer for the remainder of his military career, owing to his relatively humble birth and Corsican background. However, the Revolution offered tremendous opportunities to young men of ability, and Napoleon became a strong supporter of the Revolution and was aligned with the Jacobin faction. In 1793, after playing a major role in the campaign to retake the French port of Toulon from the British, he was made a general. Napoleon was nothing if not lucky during his career, and while other Jacobins were dragged off to the guillotine during the Thermidor reaction, Napoleon was left unscathed.

Desperate for military victories that might take the people’s minds off the dismal conditions at home, the Directory sent Napoleon to Italy. In a series of stunningly quick victories, Napoleon destroyed the combined Austrian and Sardinian armies, and before long, France controlled northern and central Italy. With the Austrians and the Prussians now out of the war, the only enemy was Great Britain. Instead of trying to cross the English Channel with an invasion force, a battle that Napoleon knew would have limited chance of success due to the powerful British navy, he decided to invade Egypt in order to cut Britain’s ties with its colony of India. Napoleon succeeded in conquering Egypt (and ushered in a new age of appreciation for ancient Egyptian civilization, in part inspired by the discovery of the Rosetta Stone). He was unable to do much with his victories on land because a British fleet under the command of Admiral Horatio Nelson defeated a French fleet at the Battle of Abukir on August 1, 1798.

Seeing that the situation in Egypt was doomed, Napoleon abandoned his army and rushed back to France where he had received word that the Directory was increasingly unstable. On 19 Brumaire (November 10, 1799), Napoleon joined the Abbé Siéyès, who at the time was one of the five Directors, staged a coup d’état, and overturned the Directory. Siéyès, who thought Napoleon could be controlled, established a new constitution with a powerful executive made up of three consuls, which included one of the sitting directors, Roger-Ducos, and Siéyès and Napoleon as the other two. One month after the coup, the politically ambitious Napoleon set up a new constitution with himself as First Consul. This structure granted universal male suffrage to satisfy republican sentiment but left Napoleon firmly in control over the real workings of the state. Using a technique that he would find increasingly useful, Napoleon staged a plebiscite (a vote by the people) for his new constitution to show popular support, and they passed it overwhelmingly.

Napoleon attempted to end some of the bitterness that had arisen out of the Revolution. A general amnesty was issued, and émigrés began to stream back to France. Since Napoleon only required that public servants be loyal to him, he was able use the talents of those Jacobins and monarchists who were willing to accept his dominance over the French state. Napoleon treated those who were not willing with brutal cruelty. He established a secret police force to root out his opponents. Following a plot on his life, Napoleon purged the Jacobins, and he kidnapped and executed the Bourbon Duke of Enghien after falsely accusing the Duke of plotting against him.

Napoleon recognized that a major problem during the course of the Revolution was the ongoing hostility of French Catholics. He himself was not religious, but he recognized that religion could be a useful tool for maintaining political stability and that the Church would continue to be important for many French people. In 1801, Napoleon created a concordat with Pope Pius VII. Basically, the settlement worked to the benefit of Napoleon. The concordat declared that “Catholicism was the religion of the great majority of the French.” The concordat did not, however, reestablish the Catholic Church as the official state religion, and it remained tolerant toward Protestants and Jews. The papacy would select bishops, but only on the recommendation of the First Consul. The state would pay clerical salaries, and all clergy had to swear an oath supporting the state. In addition, the Church gave up its claims to those lands confiscated during the Revolution. The Church was able to get Napoleon to do away with the calendar that had been established during the period of Jacobin dominance, which the Church particularly hated because it did away with Sundays and religious holidays.

Following a plebiscite in 1802 that made him Consul for Life, Napoleon set about to reform the French legal system. The Civil Code of 1804, commonly known as the Napoleonic Code, provided for a single unitary legal system for all of France, rather than the hundreds of localized codes that had been in existence under the monarchy. The code enshrined the equality of all people before the law and safeguarded the rights of property holders. Reversing the advances made by women during the Revolution, the code reaffirmed the paternalistic nature of French society. Women and children were legally dependent on their husbands and fathers. A woman could not sell or buy property without the approval of her father or husband, and divorce, while still legal, became much harder for women to obtain.

In 1804, Napoleon decided to make himself emperor. Once again, he held a plebiscite as a means of trying to show popular support, and again his wishes were overwhelmingly affirmed by vote. He invited the pope to take part in the ceremony, which took place in Notre Dame, rather than in Rheims Cathedral, the traditional place where French kings had been crowned. During the point in the ceremony at which the pope was about to place the crown on the Emperor’s head, Napoleon yanked it out of the pope’s hands and placed it on his own head and then took a second crown and placed it on the head of his wife, Josephine. Napoleon wanted to make it clear that he was Emperor of the French not based on the will of God or through accident of birth, but rather as a result of the weight of his own achievements. Napoleon also created a new aristocracy that was based on service to the state rather than birth. Members of the new aristocracy did not enjoy any special privileges before the law, nor could their titles be passed on to their children.

FRANCE AT WAR WITH EUROPE

Constant warfare was a hallmark of the reign of Napoleon. Although he is considered to be one of the geniuses in the history of warfare, in many ways his greatest skill was in taking advantage of certain developments that were taking place in 18th-century warfare. In 1792, with the levée en masse, French armies became larger than their opponents’ forces, and Napoleon became masterful at moving these large armies to outmaneuver his opponents. In part, he could do this because he could trust his highly motivated citizen-soldiers, unlike his opponents, who employed unreliable mercenaries who were given little independence on the battlefield for fear of desertion. Napoleon certainly did not invent the new lighter artillery found in the 18th century, but he skillfully recognized that this new artillery could be fully integrated with the infantry and cavalry as a very effective fighting tool. Although Napoleon supposedly said that an army “moves on its stomach,” he did little to feed those stomachs. He encouraged his men to live off the land, rather than using costly time to provide adequate provisions through the maintenance of a supply line, something that added to the great unpopularity of French occupying armies.

Although France was officially at peace with Great Britain as a result of the Treaty of Amiens (1802), Napoleon saw it only as a temporary measure as he sought for means to limit British influence. To antagonize the British, who had colonies in the Caribbean, he sent troops to Haiti, where a slave rebellion had created an independent republic. After most of the French troops died from disease, Napoleon turned his interest away from the colonies and even sold the Louisiana Territory to the United States for the paltry sum of around $15 million. Napoleon refocused on Europe and readied plans to invade England, but first the powerful Royal Navy would have to be defeated. At the Battle of Trafalgar on October 21, 1805, Admiral Nelson died in the struggle that ultimately destroyed the French fleet and with it any hope of the French landing in England.

On land, however, Napoleon was in his element. Following the formation of the Third Coalition, in which Austria and Russia joined Great Britain, Napoleon set out to first destroy the Austrians, a goal which he achieved at the Battle of Ulm in October 1805, and then he won his greatest victory over a Russian force at Austerlitz. Following these battles, Napoleon decided to abolish the Holy Roman Empire and created the Confederacy of the Rhine, a loose grouping of sixteen German states that were placed under the influence of France. Ironically, just as in Italy, Napoleon’s victories in Germany resulted in the redrawing of the map, although with long-term consequences not favorable to the French nation. When the Prussians, who had previously worked out a treaty with France, saw the extent of French control over German territories, they hastily joined the Third Coalition. To punish them, Napoleon quickly gathered his forces, and at the Battle of Jena he obliterated the Prussian army and occupied their capital city of Berlin.

Following the complete collapse of the Prussian army, the Russian Tsar Alexander I (r. 1801–1825) decided that it was necessary to make peace with France. He met with Napoleon on a raft on the Nieman River, and on July 7, 1807, the two monarchs signed the Treaty of Tilsit, with the Prussian monarch eagerly waiting on the shore to see what Alexander and Napoleon cast as the fate of his defeated kingdom. Because of the insistence of Alexander, Prussia was saved from extinction, but it was reduced to half its previous size and was forced to become an ally of France in its ongoing struggle against Great Britain. Seeing that he could not defeat the British navy, Napoleon decided to wage economic war. He established the Continental System, an attempt to ban British goods from arriving on the continent. Rather than damaging Great Britain, however, the Continental System weakened the economies of those states that Napoleon had conquered and achieved little to advance French economic interests.

The Continental System and the resentment it caused throughout Europe helped galvanize support against French rule. Initially, wherever French troops went, they brought with them the ideals of the Enlightenment and the French Revolution. French troops arriving in Venice broke down the walls of the ghetto where Jews had been forced to live since the High Middle Ages and established full religious toleration. They also brought about the end of social distinctions wherever they went and imposed the Civil Code as the basic rule of law. Despite this, the French were still occupiers, and as time went on, increasingly harsh ones. Napoleon placed his generally worthless family on the various thrones of Europe, essentially as figureheads, because all authority came from Paris.

THE DEFEAT OF NAPOLEON

Napoleon’s eventual defeat came about for three reasons: the peninsula war in Spain, growing nationalism in French-occupied Europe, and the fateful 1812 invasion of Russia.

The War in Spain

In 1807, a French army passed through Spain on its way to conquer Portugal, an ally of Great Britain. The next year a revolt broke out against the incompetent Spanish King Charles IV bringing his son, the almost-as-incompetent Ferdinand VII (r. 1808–1833) to its throne. In response, Napoleon decided to take the opportunity to occupy Spain and place his brother Joseph on its throne. Almost immediately, the Spanish nation rose up in a nationalistic fervor to expel the French, who in turn used tremendous brutality against the Spanish people. Napoleon was eventually forced to leave 350,000 troops in Spain where they were tied down in a costly struggle against Spanish patriots who fought with guerilla tactics against the more static French troops.

Growing Nationalism in Europe

While Napoleon continued to struggle with what he called his “Spanish ulcer,” stirrings of nationalism also began to churn in other parts of Europe. In the German states, intellectuals began to see that a struggle against the French might be just the tool to create that unified German state for which they longed. These writers looked to Prussia for leadership, while within Prussia, there were stirrings of reform as the nation began to grasp the magnitude of its defeat at Jena. Fortunately for Prussia, it was blessed with two administrators who possessed immense abilities: Baron von Stein (1757–1831) and Count von Hardenberg (1750–1822). These men were hardly democratic reformers; they wanted to see the continuation of monarchical power and aristocratic privilege. They did, however, bring about much-needed reforms, such as ending the Junker (Prussian noble) monopoly over the ownership of land and abolishing serfdom. To create an army of motivated soldiers led by competent leaders like the French model, Stein appointed some bourgeois officers and removed some of the more incompetent Junker officers. He also established a professional ministry of war. Stein eliminated some of the harsher elements of military discipline to encourage the peasant soldiers to fight loyally for the state, and he established a large reserve army made up of part-time soldiers.

The 1812 Invasion of Russia

Some of Napoleon’s advisors warned him that the constant wars came at a high cost to the French nation. Napoleon, however, still looked for new lands to conquer. Russia seemed a suitable target, particularly because after the defeat of Prussia and Austria, only Russia was still standing as a strong continental rival. In June 1812, Napoleon took his “Grand Army” of 600,000 men into Russia, where he fully expected to defeat the Russians in open battle. To his great annoyance, the Russians merely retreated within their vast landscape. When Napoleon took Moscow in September, he found the city a smoking ruin, with fires set by the retreating army of the tsar. Since there was no enemy to fight and few supplies left in the part of Russia occupied by French troops, Napoleon decided to withdraw his army in one of the most famous retreats in military history. The combination of Russian attacks and the brutal winter made the withdrawal a disaster; only 40,000 of the original Grand Army finally returned to France.

The Russian retreat marked the beginning of the end. In 1813, Russia, Prussia, Austria, and Great Britain formed a coalition to fight together until all of Europe was freed from French forces. While British forces under the Duke of Wellington pushed forward toward France through Spain, a combined Russian, Prussian, and Austrian force entered eastern France. By March of 1814, they were in Paris, and in the following month, after learning that the allies would not accept his young son on the French throne, Napoleon abdicated.

THE CONGRESS OF VIENNA, THE BOURBON RESTORATION, AND THE HUNDRED DAYS

In victory, the allies demanded the restoration of the Bourbon monarchs as outlined in the Treaty of Chaumont, which brought the Count of Provence, a brother of the executed Louis XVI, to the French throne as Louis XVIII. Meanwhile, Napoleon was exiled to the Mediterranean island of Elba, although the allies generously (and fearfully) paid off his debts and allowed him to maintain the title of Emperor and keep a small army on his tiny island state.

To create a lasting peace and to try to put the revolutionary genie back in the bottle, the allies met at the Congress of Vienna beginning in September 1814. The four great powers, Great Britain, Austria, Prussia, and Russia, dominated the proceedings, although the great architect of the Congress settlement was the Austrian Chancellor, Prince Metternich (1773–1859). Metternich was aware that the social and political changes brought about by the French Revolution had been detrimental to his own state and that it was necessary to turn back the clock. Metternich and the other representatives wanted to make sure that such ideas emanating out of the French Revolution, such as nationalism and liberalism, would have no place in a redrawn Europe. To that end, they made sure that Polish demands for a free and independent Poland went unanswered and gave the territory to the Tsar of Russia as the Duchy of Poland.

The great powers also wanted to ensure that no nation, least of all France, should ever dominate Europe again. To keep order in France and to ensure that the Bourbons’ subjects would not greatly resent them, France walked away with rather generous peace terms, including the right to hold onto all territorial gains made prior to November 1, 1792. The great powers also erected a series of states that would serve as a barrier to future French expansion. They created the Kingdom of the Netherlands by incorporating the Dutch territory with the Austrian Netherlands to the south, gave Prussia important territories along the Rhine River to block future French expansion to the east, and gave Piedmont the territory of Genoa.

While the victors debated the future course of Europe, the past came back to haunt them. On March 15, 1815, Napoleon returned to France having escaped from Elba. He found many in the army and in the country at large willing to support him, particularly since the return of the Bourbons had led to an unleashing of a violent white terror (white signifying the royalist flag and those loyal to the monarchy) against Jacobins and Bonaparte supporters. Louis XVIII was once again forced to flee his homeland as Napoleon was rapidly reinstalled as emperor. Although he promised France a liberal constitution and the end to foreign aggression, he knew that the other great powers would not allow him to maintain the throne, so once again he raised an army. At the Battle of Waterloo (June 18, 1815), Wellington, the British commander, aided by Marshal Blucher, the leader of the Prussian forces, defeated Napoleon. Following the Hundred Days, the name given to Napoleon’s remarkable return, he was exiled once again, although this time to the distant island of St. Helena, in the middle of the Atlantic, where he died in 1821.

CHAPTER 5 TIMELINE

Year(s)	Event
1610	Assassination of Henry IV
1610	Galileo begins astronomical observations with his telescope
1613	Galileo publishes Letters on Sunspots
1616	William Harvey announces his discovery of the circulatory system
1618	Johannes Kepler reveals his third and final law of planetary motion
1618	Beginning of the Thirty Years’ War
1620	Battle of White Mountain
1620	Founding of Plymouth Colony
1620	Francis Bacon publishes Novum Organum
1624	Cardinal Richelieu becomes Louis XIII’s chief minister
1625	Charles I becomes king upon death of James I
1628	Petition of Right
1628	Murder of Duke of Buckingham
1629	Edict of Restitution
1629	Personal Rule of Charles I begins and will last eleven years
1632	Gustavus Adolphus dies at the Battle of Lutzen
1632	Galileo’s Dialogue on the Two Chief Systems of the World
1633	Trial of Galileo
1633	Murder of Albrecht von Wallenstein
1633	France enters the Thirty Years’ War
1637	Charles introduces the Book of Common Prayer into Scotland
1637	René Descartes publishes Discourse on Method
1640	Beginning of reign of Frederick William (Great Elector)
1640	Charles forced to summon Parliament to deal with Scottish revolt
1641	Rebellion in Ireland
1642	Execution of Archbishop Laud
1648	Peace of Westphalia
1649	Beginning of the Fronde
1649	Execution of Charles I and establishment of English republic
1653	Oliver Cromwell becomes Lord Protector
1659	Death of Cromwell
1660	Restoration of Charles II
1660	Thomas Hobbes publishes Leviathan
1661	Death of Cardinal Mazarin; Louis XIV becomes own chief minister
1662	Royal Society established by Charles II
1664	Chartering of the French East India Company
1669	Louis XIV begins construction of the Palace of Versailles
1669	Posthumous publication of Pascal’s Pensées
1682	Beginning of the reign of Peter the Great
1682	Rembrandt paints The Night Watch
1685	Revocation of the Edict of Nantes
1685	James II, a Catholic, becomes King of England
1687	Newton publishes his Principia
1688	John Locke’s Two Treatises on Government
1688	Glorious Revolution
1689	Art of Toleration
1690	John Locke’s Essay on Human Understanding
1701	Prussia becomes a kingdom
1701	Act of Settlement passed to bypass potential Catholic kings
1703	Cornerstone laid for the new city of St. Petersburg
1707	Act of Union brings about political unification of England and Scotland
1713	Treaty of Utrecht marks the end of the War of the Spanish Succession
1714	George I becomes first Hanoverian King of England
1721	End of the Great Northern War between Russia and Sweden
1721	Start of Robert Walpole’s tenure as prime minister
1739	Hume’s Inquiry into Human Nature
1740	Frederick the Great becomes King of Prussia
1740	Start of the War of the Austrian Succession
1746	Battle of Culloden
1748	Montesquieu’s Spirit of Laws
1748	Treaty of Aix-la-Chapelle marks end of War of the Austrian Succession
1751	The first volume of Diderot’s Encyclopédie appears
1755	Lisbon earthquake
1756	Maria Theresa carries out the “Diplomatic Revolution”
1756	Beginning of the Seven Years’ War
1759	Voltaire’s Candide
1762	Rousseau’s The Social Contract
1762	Rousseau’s Émile is published
1762	Start of the reign of Catherine the Great
1763	Voltaire pushes for reexamination in the trial of Jean Calas
1763	Peace of Paris marks end of Seven Years’ War
1764	Beccaria’s On Crime and Punishment
1765	Stamp Act
1770	Burke writes Thoughts on the Cause of the Present Discontent
1770	Marriage of the future Louis XVI to Marie Antoinette
1774	Louis XVI becomes King of France
1774	First Continental Congress
1775	Fighting begins between American colonists and British
1776	Jefferson writes the Declaration of Independence
1776	The first volume of Edward Gibbon’s The History of the Decline and Fall of the Roman Empire is published
1776	Adam Smith’s Wealth of Nations
1778	France goes to war against Britain in support of the American colonies
1781	Kant’s Critique of Pure Reason
1781	Joseph II of Austria issues Edicts of Toleration
1786	Calonne, finance minister to Louis XVI, informs him that the crown is bankrupt
1787	Assembly of Notables meets
1788	Louis XVI decides to call the Estates-General
1788	Abbé Siéyès writes What Is the Third Estate?
1789	Estates-General meets for the first time (May 5)
1789	Third Estate declares that they will only meet as a National Assembly (June 17)
1789	Tennis Court Oath (June 20)
1789	Storming of the Bastille (July 14)
1789	Lafayette selected as commander of the National Guard
1789	Great Fear (July–August)
1789	Renunciation of aristocratic privileges (August 24)
1789	Declaration of the Rights of Man is adopted by the Constituent Assembly (August 26)
1789	Women’s march on Versailles (October 5)
1789	Jeremy Bentham’s Introduction to the Principles of Morals and Legislation
1790	Civil Constitution of the Clergy
1790	Edmund Burke’s Reflections on the Revolution in France
1791	Constitution adopted
1791	Revolt breaks out in French colony of St. Domingue
1791	Louis XVI attempts to flee Paris (June 20)
1792	Mary Wollstonecraft’s Vindication of the Rights of Women
1792	France declares war on Austria (April 20)
1792	Mob of sans-culottes storms the Tuileries Palace (August 10)
1792	September Massacres
1792	Battle of Valmy (September 20)
1792	France becomes a republic (September 21)
1793	Execution of Louis XVI (January 21)
1793	Universal conscription for the French armies begins (February 24)
1793	Execution of Marie Antoinette (October 16)
1793	Britain enters the war against France
1793	Counter-revolution breaks out in the Vendee (March)
1793	Establishment of the Committee of Public Safety (April)
1793	Expulsion of Girondins from the Convention (June 2)
1793	Ratification of new republican constitution (June 24)
1793	Murder of Marat by Charlotte Corday (July 13)
1793	Napoleon retakes Toulon from counter-revolutionaries
1794	Execution of Danton (April 6)
1794	Festival of the Supreme Being (June 8)
1794	Fall of Robespierre and the Jacobins (July 27)
1795	Establishment of the Directory
1795	Napoleon puts down royalist revolt (October 5)
1796	Napoleon launches invasion of northern Italy
1798	Napoleon begins invasion of Egypt
1798	French fleet defeated at the Battle of the Nile (August)
1798	Thomas Malthus’ Essay on Population
1799	Napoleon involved in coup overthrowing Directory
1799	Napoleon becomes First Consul
1800	Eli Whitney’s cotton gin
1801	Napoleon and Pope Pius VII sign concordat
1802	Plebiscite establishes Napoleon as Consul for Life
1802	Treaty of Amiens between Britain and France
1803	Napoleon sells Louisiana Territory to the United States
1804	Napoleon crowned Emperor
1804	Murder of the Duke of Enghien
1804	Promulgation of the Civil Code
1805	British victory over French-Spanish fleet at Trafalgar
1805	Defeat of the Prussians at the Battle of Jena
1805	Formation of the Third Coalition
1805	Defeat of the Austrians and Russians at Austerlitz
1806	Abolition of the Holy Roman Empire
1807	Napoleon and Alexander I sign Treaty of Tilsit
1807	Continental System implemented
1807	Invasion of Spain by French forces
1807	British Parliament votes for the end of the slave trade
1807	First passenger train line
1812	Napoleon’s invasion of Russia
1812	Occupation of Moscow (September)
1813	Retreat from Russia
1813	Battle of Leipzig (October)
1814	Napoleon forced to abdicate and the reign of Louis XVIII begins
1814	Congress of Vienna convenes (September)
1815	Napoleon escapes from Elba (March 15)
1815	Battle of Waterloo marks end of the Hundred Days (June 18)
1815	Napoleon sent into exile on St. Helena
1821	Death of Napoleon

CHAPTER 5

Key Terms, Places and Events

royal absolutism

divine right of kings

mercantilism

War of Spanish Succession

Stuart dynasty

Puritans

Petition of Rights

Short and Long Parliament

English Revolution

The Commonwealth

Independents vs. Presbyterians

Levellers and Diggers

The Restoration

Glorious Revolution

The English Bill of Rights

The Act of Toleration

House of Orange

Dutch East India Company

Price Revolution

English Poor Law

Three-field system

entrepreneurship

heliocentrism

empiricism

deductive vs. inductive reasoning

absolutism

social contract

philosophes

deism

“invisible hand”

Laissez-faire

separation of powers

checks and balances

salons

enlightened absolutists

War of Austrian Succession

Romanov dynasty

Partition of Poland

Tories vs. Whigs

Estates-General

Third Estate

Tennis Court Oath

Storming of the Bastille

Commune of Paris

The Great Fear

Declaration of the Rights of Man and Citizen

Civil Constitution of the Church

National Assembly

Jacobins vs. Girondins

sans-culottes

Committee of Public Safety

Reign of Terror

Cult of Supreme Being

guillotine

The Directory

Napoleonic Code

Battle of Trafalgar

Continental System

Grand Army

Battle of Waterloo

Congress of Vienna

Key People

Louis XIV

Cardinal Mazarin

William of Orange

James I

Charles I

Oliver Cromwell

Charles II

James II

Rembrandt van Rijn

Thomas Aquinas

Nicolas Copernicus

Isaac Newton

Galileo Galilei

Francis Bacon

René Descartes

Blaise Pascal

Thomas Hobbes, Leviathan

John Locke

Immanuel Kant

Voltaire, Candide

Adam Smith, Inquiry into the Nature and Causes of the Wealth of Nation

Jean-Jacques Rousseau, The Social Contract

Baron de Montesquieu, Persian Letters

Denis Diderot, Encyclopedie

David Hume

Mary Wollstonecraft

Catherine the Great

Joseph II of Austria

Frederick I

Frederick the Great of Prussia

Ivan the Terrible

Peter the Great

Edmund Burke

Louis XV

Louis XVI

Olympe de Gouges, The Rights of Women

Robespierre

Napoleon Bonaparte

Prince Metternich

CHAPTER 5 REVIEW QUESTIONS

Try these questions to assess how well you understood and retained the information covered in the chapter. Answers and explanations are in Chapter 8.

Questions 1 to 5 refer to the passage below:

“At the same time that this new revelation came, a crisis was going on in religion. The old Romish church was being uprooted, or, rather, a new system was being grafted upon its stock, for the links have never been broken. The saints were shortly to be tabooed by the large mass of the English folk; the festivals were already at a discount. Simultaneously with the prejudice against the very names of their saints and saintly festivals, arose the discovery of a mine of new names as novel as it was unexhaustible….

The Puritan rejected both classes. [The Puritan] was ever trotting out his two big ‘P’s—Pagan and Popish. Under the first, he placed every name that could not be found in the Scriptures, and under the latter every title in the same Scriptures, and the Church system founded on them, that had been employed previous, say, to the coronation day of Edward VI.”

Curiosities of Puritan Nomenclature, Charles Bardsley, 1888.

REFLECT

•  For which content topics discussed in this chapter do you feel you have achieved sufficient mastery to answer multiple-choice questions correctly?

•  For which content topics discussed in this chapter do you feel you have achieved sufficient mastery to discuss effectively in an essay or short answer?

•  For which content topics discussed in this chapter do you feel you need more work before you can answer multiple-choice questions correctly?

•  For which content topics discussed in this chapter do you feel you need more work before you can discuss effectively in an essay or short answer?

•  What parts of this chapter are you going to re-review?

•  Will you seek further help outside of this book (such as a teacher, tutor, or AP Students) on any of the content in this chapter—and, if so, on what content?

Chapter 6

Age of Revolutions to World War I: c. 1815–c. 1914

RESTORATION AND REVOLUTION

Following the final fall of Napoleon in 1815 and the restoration of the Bourbons to the throne of France, the rulers of Europe were faced with a daunting task—restoring stability to the relationships between the nations of Europe while also ensuring that the specter of revolution did not reappear within their domains. To aid in this task, one aspect of Napoleon’s reign was widely copied throughout Europe—France’s efficiency in controlling its population. In the period following the Napoleonic wars, states created larger and more efficient bureaucracies, secret police forces, and more efficient censorship offices. In an undeveloped nation such as Russia, these oppressive institutions were the only well-functioning part of the state.

States used another strategy to try to turn back the clock—attacking the legacy of the Enlightenment. No institution had suffered as much from the Enlightenment and the French Revolution as the Church. The German Romantic poet Novalis wrote in 1799, “Catholicism is almost played out. The old papacy is laid in the tomb, and Rome for the second time has become a ruin.” Despite this prediction, the churches of Europe, both Catholic and Protestant, witnessed a remarkable recovery in the Restoration period (1815–1830). States viewed religion as a useful tool to aid in repression. In England, the Anglican clergy worked in the House of Lords to block parliamentary measures such as the bill in favor of Catholic emancipation and the Great Reform Bill. In Russia, the Orthodox clergy remained a bulwark of the reactionary policies of the state. The same was true in Catholic lands such as Spain, where the Inquisition was once again allowed to operate following its disappearance during the Napoleonic domination of Spain.

AN AGE OF COMPETING IDEOLOGIES

The Restoration period was a highly ideological period in which ideas inspired either from support or approbation of the French Revolution played a role in whether one was committed to the restored order that emerged after 1815 or wanted to see its demise.

Conservatism

Modern conservatism is rooted in the writings of Edmund Burke whose Reflections on the Revolution in France (1790) was widely read throughout Europe. Two components of Burke’s work were extremely popular in the Restoration period: his attack on the principle of the rights of man and natural law as fundamentally dangerous to the social order, and his emphasis on the role of tradition as the basic underpinning for the rights of those in positions of authority. Burke, a member of the English House of Commons, proposed a conservatism that was not reactionary in nature. He believed in the possibility of slow political change over the passage of time.

On the continent, however, a more extreme form of reactionary conservatism appeared in the writings of such men as Joseph de Maistre (1753–1821), an émigré during the French Revolution. The Church, argued de Maistre, should stand as the very foundation of society because all political authority stemmed from God. De Maistre advocated that monarchs should be extremely stern with those who advocated even the slightest degree of political reform and that the “first servant of the crown should be the executioner.”

Nationalism

Nationalism is based on the idea that all peoples’ identities are defined by their connection with a nation and that it is to this nation that they owe their primary loyalty as opposed to their king or local lord. The roots of nationalism date back to the early modern period; however, nationalism emerged as an important ideology during the French Revolution. At this time, developments like national conscription, the calling of all young men for military service, helped create the idea of a citizen whose primary loyalty lies not to a village or province but to the nation instead.

Nationalism became important in other parts of Europe in reaction to the expansion in France. In the German and Italian states, the desire to rid their lands of French soldiers created a unifying purpose that helped establish a national identity. This growing national identity also had a literary component. Writers such as the Grimm brothers recorded old German folk tales to reveal a traditional German national spirit that was part of a common past, whether one lived in Bavaria, Saxony, or any of the other German states. Early 19th-century nationalism was often, though not exclusively, tied to liberalism because many nationalists, like the liberals, wanted political equality and human freedom to serve as the bedrock for the new state.

Liberalism

The foundations for 19th-century liberalism can be found in the writings of the philosophers of the Enlightenment, with their emphasis on the individual’s natural rights and support for limits on political authorities through the writing of constitutions and the formation of parliamentary bodies. Liberalism was also connected to the events of the early stages of the French Revolution with the establishment of the constitutional monarchy and with Lafayette’s Declaration of the Rights of Man serving as a basic foundational document. Liberals hoped to protect the rights of individuals by limiting the power of the state and by emphasizing the individual’s right to enjoy religious freedom, freedom of the press, and equality under the law.

Besides being a political theory, liberalism was also a school of economic thought. The most important of the early liberal economists—individuals who collectively formed what became known as the classical school—was Adam Smith (1723–1790), who published his most important work, An Inquiry into the Nature and Causes of the Wealth of Nations, in 1776. Mercantilism held that nations’ wealth could be measured only in gold reserves and that foreign trade would necessarily hurt one side or the other. However, Smith realized a nation’s true wealth was the goods produced by the labor of its citizens. Smith introduced two revolutionary ideas. First, specialists (whether individuals or countries) have natural skills and can produce their specialties better and faster than others. Trade could thus enrich everyone: France and Scotland would both be richer if they traded wine and coal, rather than the French mining in the vineyards and the Scots growing grapes in the highlands. Second, government price-fixing was unnecessary and counterproductive. Instead, governments should follow a laissez-faire policy and let individual businesses set their own prices and production levels. He argued that individual decisions, as though guided by an “invisible hand,” would provide a balance between supply and demand, while also providing businesses an incentive to find cheaper ways to produce more goods, lower prices, and increase sales.

Economics is sometimes referred to as “the dismal science,” because the classical economists—men such as Thomas Malthus (1766–1834) and David Ricardo (1772–1823)—reached conclusions that can only be viewed as deeply depressing. Malthus, a country parson, argued in his Essay on Population that the population was growing at a rate that would eventually outstrip the food supply. Factory owners were pleased to read in Malthus a justification for the payment of miserable wages to their workers because according to Malthus, if they were better compensated, they would be more likely to produce more children, ultimately leading to only more misery as increasing numbers of workers competed for fewer jobs and less food. According to Ricardo, the only way factory owners could find an advantage over their competitors was by offering lower wages, resulting in a steady downward spiral in their earnings. This “Iron Law of Wages” must also have pleased factory owners because, once again, their parsimony could be presented as if it were actually essential for the public good. Ironically, Malthus and Ricardo were both writing at a time when the dramatic expansion of production brought on by the Industrial Revolution was making their negative predictions obsolete.

Some writers, although we still apply to them the label of “liberal,” began to question certain classical, liberal orthodoxies on the workings of the economy as well as the role of the state. John Stuart Mill (1806–1873) began as a disciple of Jeremy Bentham (1748–1832), who had provided a justification for an expanded role for government by suggesting that governments should seek to provide “the greatest happiness for the greatest number.” Bentham’s views, which are given the label of utilitarianism, were taken further by Mill, who wrote in his Principles of Political Economy that it may be necessary for the state to intervene and help workers achieve economic justice.

In some of Mill’s later works, he began to move into a direction that brought him ever closer to socialism, with his questioning of the absolute right to hold private property while also suggesting that there needed to be a more equitable way for societies to distribute their wealth. Mill’s most famous work, On Liberty, was a clarion call for personal freedom. Although in the past the struggle for liberty involved placing constraints on monarchs, in Mill’s day the danger was that in democratic governments, the majority could deny liberty to the minority, thus squashing the personal liberty that Mill cherished in the name of majority rule.

Unlike other male liberals who saw political liberty solely as a male domain, Mill was greatly influenced by the feminist thought of his wife, Harriet Taylor (1807–1856). Inspired by her, he wrote On the Subjugation of Women, arguing in favor of granting full equality to women.

Socialism

Socialism, like the other ideologies discussed above, was also partly rooted in the French Revolution. A number of radical Jacobins took the idea of political equality for all and moved it to the next step: economic equality for all through the common ownership of all property. The early socialist writers are sometimes given the label “Utopian Socialists,” a phrase coined by Karl Marx, who viewed these early writers with contempt because he felt they offered non-scientific, unrealistic solutions to the problems of modern society. Utopian Socialists believed that expansive possibilities were available to mankind and that poor environments corrupted human nature. The Utopians also believed that capitalism over-emphasized production, under-emphasized distribution, and possessed other serious flaws such as unemployment and the suffering brought about by low wages.

POLITICAL RESTORATION AND REFORM

France

The term restoration literally refers to the events in France where the Bourbons were restored to the throne following the final defeat of Napoleon at Waterloo. The throne that Louis XVIII returned to was different from the one his older brother had enjoyed up until 1789. The Charter of 1814—a hastily written constitution—contained many of the freedoms from the revolutionary period, such as freedom of religion, even though it was presented to the French people by the king and contained no notion of popular sovereignty. The charter angered many royalists by confirming land purchases made from nationalized Church property. Politically, it allowed for a constitutional monarchy with a chamber of peers and a chamber of deputies made up of a very restricted franchise. The king held the firm reins of power, however, because only he could introduce legislation, and ministers were responsible to him instead of to the assembly.

In 1820, the son of the younger brother of Louis, Duke de Berry, was assassinated. The ultra-royalists, individuals who wanted to see the revival of absolute monarchy, used the assassination to pressure the king to clamp down on the press and to give more rights to the aristocracy, including compensation for nobles who had lost land during the Revolution.

Political repression increased after the death of Louis XVIII in 1824. At that time, Louis’s younger brother Charles X came to the throne. Charles felt more bitter about the Revolution than his brother Louis had. A year after taking the throne, he introduced a Law of Sacrilege, which ruled death as the penalty for any attack on the Church. In 1829, Charles appointed the Prince of Polignac as his chief minister, a man disliked throughout the country for being a leading ultra-royalist. In the following year, Polignac issued what became known as the July Ordinances, which dissolved the newly elected assembly, took away the right to vote from the upper bourgeoisie, and imposed rigid censorship.

That same month, revolution broke out in Paris. Leading liberals were afraid of the Parisian mob and wanted to avoid the creation of a republic because they associated republics with the violence of the first French republic dating back to 1792. Instead, they turned to Louis Phillipe, the Duke of Orleans, a liberal who had stayed in France during the Revolution. The July Revolution of 1830, which sparked revolutions throughout Europe, ended with the crowning of Louis Phillipe and the creation of what became known as the bourgeois, or July monarchy.

Revolutionary Movements

By the third decade of the century, people across Europe showed signs that it would be impossible to stem their desire for change.

Spain

In Spain, King Ferdinand VII had been restored to the throne following the collapse of French control in 1814. Ferdinand was restored on the condition that he honor the liberal constitution of 1812 drawn up by the Cortes, the Spanish parliament, which had met in Cadiz (in Andalucia, the southwestern coast of Spain)—the one part of Spain that was not conquered by Napoleon. Once restored to his throne, Ferdinand dissolved the Cortes and persecuted those liberals who had drawn up the constitution.

In 1820, a rebellion began among army divisions that were about to be sent to South America to put down the rebellions against the Spanish empire. The small Spanish middle class soon joined the army divisions in the rebellion. Although the king agreed to rule under the laws of the constitution to end the rebellion, Austria, France, Prussia, and Russia wanted to intervene to stem the tide of the revolt. The British, however, refused to directly intervene; they did not want the five great powers of Europe to be involved in putting down internal rebellions in other nations. Two years later, a French army acted unilaterally—although with the tacit support of Russia, Prussia, and Austria—and restored Ferdinand to absolute power.

Italy

A more serious revolt broke out in Naples, a revolt that the Austrian statesman Metternich labeled as the “greatest crisis” of his career. Similar to the situation in Spain, King Ferdinand of Naples had made promises while in exile to rule as a constitutional monarch, although once restored to the throne, he refused to give up any of his absolute powers. Neapolitan army officers, perhaps inspired by French ideas, joined with members of the bourgeoisie and began, with the assistance of secret nationalistic societies such as the Carbonari, to oppose the monarch. The revolt led to nationalistic stirrings throughout Italy and to another revolt in the Kingdom of Sardinia, which ultimately came to nothing.

Metternich wanted to put down the revolt in Naples, but once again, the British refused to participate in a joint attack. Metternich wanted the support of the other great powers, so he called the rulers of Austria, Prussia, and Russia to the Austrian town of Troppau to create what became the Troppau Protocol, which stated that the great European powers had the right to intervene in revolutionary situations. The following year, the rebellion in Naples was put down with the help of Austrian troops.

Greece

With the forces of repression everywhere triumphant, Western European liberals looked to the Greek revolt of 1821 to free the “birthplace of democracy” from “Eastern despotism”—though this was also part of a thousand-year prejudice that claimed Turkish citizens lived and died at the whims of a tyrannical Emperor (an especially ironic claim in a time of resurgent absolutism in France, Prussia, Italy, and elsewhere). Some leading liberals even went to Greece to aid the rebels; the British Romantic poet Lord Byron (1788–1824), for instance, sent his own money to refit the Greek fleet and died amidst the struggle in Greece (not on the battlefield, but from a fever). By 1827, Britain, France, and Russia organized a combined naval force to intervene on the side of the Greek revolutionaries, and in the following year, the Russians attacked the Ottomans on land. By 1832, Greece declared its independence from the Ottoman Empire—and became a monarchy with an imported Bavarian prince.

The Greek revolt was also tied to what became known as the “Eastern Question”—what should be done about the increasingly weak Ottoman Empire, appropriately nicknamed “the Sick Man of Europe.” Like other multi-ethnic empires, the Ottoman Empire was breaking down after a series of rulers who could not keep the groups united. Europeans were also uncomfortably reminded of the threat the Ottomans had posed—the Ottoman Empire had most recently besieged Vienna less than 150 years earlier. As the Greeks were breaking away from the Ottoman Empire, so were the Serbians, who had established effective independence by 1830. The new Serbia was a small kingdom about the size of South Carolina, located north of Greece on the southern border of the Austro-Hungarian Empire. Ironically, this tiny kingdom would be a much greater threat to Austrian, and thus European, stability than the mighty Ottoman Empire ever was: The independent Serbian state strongly promoted nationalism in the Balkan regions of Austria, which ultimately led to the ethnic conflicts and revolutionary movements that started World War I.

Russia

Russia had emerged as a great European power as a result of the Napoleonic Wars, although in many ways, Russia was a much more backward nation than the other European countries. Alexander I (r. 1801–1825) had ruled Russia and at various times had toyed with the idea of political reform, although in the latter part of his reign he grew increasingly reactionary.

Alexander’s death in 1825 produced confusion as to the succession; Constantine, the older of his two surviving brothers, turned down the throne, so Nicholas I (r. 1825–1855) stepped up. In the confusion, a small group of military officers decided to stage a revolt in support of Constantine, who they wrongly thought was in favor of a constitutional monarchy and had been unfairly removed from the succession. This “Decembrist” revolt was put down rapidly and with great brutality. In the following years, Nicholas ruled with an iron fist, making sure to stamp out any additional movements for reform within his vast empire.

Great Britain

The French Revolution and the wars against Napoleon had created a backlash against the idea of political reform in Great Britain. The governing elite were also wary of possible social unrest owing to the economic downturn that occurred following the end of the Napoleonic Wars. Such fears were realized in a catastrophe in 1819 when a large crowd of 60,000 people gathered in St. Peter’s field in Manchester to demand fundamental political changes, including universal male suffrage and annual parliaments. Although those who attended the meeting were for the most part peaceful, the soldiers on hand shot eleven members of the crowd. This became known as the Peterloo Massacre, an obvious play on the Battle of Waterloo. Soon after this disgraceful event, Parliament passed the repressive Six Acts, which banned demonstrations and imposed censorship.

The mood in Great Britain became more conducive to reform beginning in 1824 with the repeal of the Combination Acts, which had banned union activity. In 1829, restrictions dating back to the 17th century on the rights of Catholics to hold political office and government posts were lifted. In 1832, the Great Reform Bill was passed. The bill was hardly radical. Although it expanded the electorate to include those who had become wealthy as a result of industrialization, only one in five males in Great Britain could vote. It reduced, but did not completely eliminate, the number of so-called rotten boroughs, which were sparsely populated electoral districts. The bill succeeded in showing that political reform was possible in Great Britain without having to resort to the barricades as in continental Europe.

The new electorate created out of the Great Reform Bill undertook additional reforms. Although inspired by the middle-class Members of Parliament, they showed a new harshness toward the poor. The Poor Law of 1834 forced the destitute to enter into workhouses where conditions were purposefully miserable to discourage people from seeking assistance.

On a more humanitarian level, in 1833 slavery was banned in the British Empire, and the Factory Act of 1833 reduced the number of hours that children could work in factories and established government inspectors to ensure adequate working conditions. One sign that the new political order in Great Britain was now dominated by manufacturing interests as opposed to the old landed class was the 1846 elimination of the Corn Laws, which had imposed high tariffs on imported grain to support domestic growers. Manufacturers had long supported the end of the Corn Laws, believing that lower food prices would allow them to pay lower wages to their factory workers.

THE REVOLUTIONS OF 1848

On January 12, 1848, there was a rebellion in the Kingdom of the Two Sicilies against King Ferdinand II. This rebellion was to be the first of approximately fifty revolts that convulsed Europe in the first four months of that year. The rebellions were disjointed with very little cooperation or coordination between nations. However, there were a few key themes that ran through most of these contemporaneous upheavals. Primarily, widespread dissatisfaction with political leadership and an upsurge in nationalism motivated citizen demands for democratic government as well other liberal reforms. Following the revolutions of 1848, the Austrian Empire, now under the rule of Emperor Francis Joseph (r. 1848–1916), relied heavily on military force to subdue all forms of liberalism and nationalism. Magyars, Slavs, Italians, and Germans would have to wait to see nationalist reforms realized. The 1840s were a terrible decade for agriculture and have accordingly been labeled the “hungry forties.” The Irish experienced the most terrible conditions, with the Irish potato famine of 1846 leading to the death of one million individuals and the emigration of an additional million out of Ireland.

France

There is an old saying that when France coughs, the rest of Europe catches a cold. In 1848, a rebellion in France created the spark for revolution throughout Europe. In France, the revolution of 1830 brought about only slight changes. The wealthy bourgeoisie dominated the July Monarchy, while the workers who had played such a pivotal role in the revolution of 1830 felt that they had received little for their efforts. Louis Phillipe’s chief minister, Francoise Guizot (1787–1874), believed that France had evolved politically as far as it should and that everyone who resented their lack of political rights should simply “get rich.” With the rise of censorship and the banning of openly political meetings, opponents of the regime turned to the practice of holding banquets that were thinly disguised political meetings. Over the winter, there had been more than seventy of these banquets with the largest one scheduled for February 22, 1848, to honor George Washington, a great hero to continental liberals. On the day of the banquet, Guizot issued an order banning it, which resulted in four days of revolution in the streets of Paris. After the first day, Louis Phillipe forced the resignation of Guizot, which may have been enough to placate the liberals; however, the workers on the barricades were not satisfied until they forced Louis Philippe to flee to England.

Political disagreements between the liberals and the radicals plagued this revolution in France from the start, with the liberals focusing on political issues such as an expansion of suffrage. The radicals, led by socialist journalist Louis Blanc (1811–1882), spoke of the need for fundamental social and economic change. Blanc’s supporters successfully pressured the provisional government to set up national workshops to provide jobs for the unemployed.

Outside of Paris, however, the nation was more conservative, as seen by the national assembly election held on April 23, which elected an assembly made up primarily of moderate republicans. The election, which had employed universal male suffrage, created a government run by a five-man executive committee comprised of moderates. In May, anger over the election results led to a workers’ revolt in Paris that was quickly put down. In the following month, the government believed itself in a strong enough position to do away with the national workshops, which they had felt pressured to support.

The surprising outcome of this year of revolution came in December when the first election for president was held and the victor was Louis Napoleon (1808–1873), a nephew of the Emperor. Louis Napoleon was able to capitalize on the appeal of his name and made vague promises to aid the embittered workers.

After being elected, he created a rather conservative government, and by 1851, during a constitutional crisis, he assumed dictatorial powers. In 1852, seeking to emulate his famous relative, he made himself Emperor Napoleon III.

The German States

Events in France had huge repercussions in the German states. In Prussia, Frederick William IV (r. 1840–1861) had promised to promote moderate reform for many years, but he never implemented any changes. In March 1848, disturbances erupted in the streets of Berlin. Frighteningly, two shots rang out and struck two people. Horrified by the bloodshed, Frederick ordered his army to leave the city, which left him with no defense. The king then allowed for an election for a constituent assembly, which would have the task of drawing up a new constitution for Prussia. Several months later, the king was confident enough to call back the troops, and the constituent assembly was dissolved. Nevertheless, in December 1848, the king did draw up his own constitution, which was rather close to what the assembly had planned. It allowed for personal rights such as freedom of the press and created a two-house legislature with adult-male universal suffrage for the lower house, although in the end, this provision was watered down by giving weighted votes to those who paid more taxes.

In Austria, news of the revolution in France inspired assorted nationalists to break free from the control of the Austrian monarchy. In Hungary, Lajos Kossuth (1802–1894) demanded a constitution that would provide for responsible government for Hungary. In Prague, a similar revolt called for the creation of a semi-autonomous Czech homeland. From May to October, Vienna was under the control of students and workers who demanded freedom of the press, an end to censorship, and also the removal from office of the hated Metternich. As in Prussia, at first the emperor did not want bloodshed and called off his troops. By June, however, the revolt in Prague was put down by military force, and in November, the emperor was firmly in control in Vienna. However, he needed Russian help to put down the Hungarian rebellion.

A paralyzing dispute also emerged over the question of where to draw the borders of the new Germany. Those who favored the Grossedeutsch plan wanted to see all German lands, including German sections of Austria and Bohemia, united under German rule. Kleindeutsch supporters felt that the more realistic solution would be to include only Prussia and the smaller German states. Eventually, the delegates settled on the Kleindeutsch, and they offered the German Imperial throne to William IV, the King of Prussia. He responded that he did not want a “crown picked up from the gutter” and declined the offer.

This was a lost opportunity to build a German nation under a liberal parliament rather than by a militaristic Prussian state, as would be the case in 1871. Perhaps the future course of German history would have been very different had Germany united under a liberal parliament. The German liberals at Frankfurt, however, had proven to be quite militaristic when they helped put down a revolt in some of Prussia’s Polish territories and had also been completely unconcerned with the rights of those Czechs who had no desire to see their lands included in the new Germany.

The Italian States

In the Italian states, the revolt that first broke out in Sicily led Ferdinand II to grant a liberal constitution. Eventually, similar revolts broke out and terrified monarchs granted charters in Tuscany and Sardinia. Even the pope granted a liberal constitution: The Papal States, at the time still a substantial territory in central Italy under papal rule, also saw revolts. After the revolt, the territory was governed by a short-lived Roman Republic. In the north of Italy, revolts broke out in the Austrian- dominated provinces of Lombardy and Venetia. This led to a call by Italian liberals for a war of unification. Charles Albert, the ruler of the Kingdom of Sardinia, reluctantly took up the banner of Italian nationalists and attacked Lombardy, only to be easily defeated by the Austrians.

For Italy, the lesson for the future was that unification would not take place under the auspices of the papacy, as some Italian liberals prior to 1848 had assumed. On the other hand, the possibility of the Kingdom of Sardinia serving as the foundation for a unified state improved, because in the group of Italian states that were granted constitutions in 1848, only Sardinia governed via the constitutional monarchical course in the following years. A final important lesson that had future ramifications: The Italians could not eject Austria from its possessions within Italy without the aid of another European power.

Russia and Great Britain

Two nations avoided the turmoil of revolution in 1848: Russia and Great Britain. Repression in Russia was so complete under the reign of Nicholas I that the nation passed the year with hardly a yawn. In Great Britain, the story was quite different, because 1848 marked the peak year for a movement known as Chartism, which dated back to the previous decade. Chartism centered on the belief that the problems of the working class could be corrected by changes in the political organization of the country. The People’s Charter of 1838, from which the movement received its name, contained six points.

In many ways, working-class dissatisfaction with the House of Commons after the passage of the Great Reform Bill was a motivating factor behind the Chartist movement, because working-class citizens believed (correctly) that the reformed Parliament was completely unresponsive to their demands.

In April 1848, a mass meeting was scheduled in London for the presentation of the Charter to the House of Commons. If the petition were once again rejected by Parliament, the Chartist Convention planned to transform itself into a National Assembly that would take over the government of the country. The mood in the capital was apprehensive. One middle-class man wrote to his wife:

In London, there were preparations for a violent conflict, and Queen Victoria was sent out of London for safety. On April 10, the day of the mass meeting, the situation was tense as 200,000 individuals gathered to sign the petition. The petition was presented to the House of Commons, and basically, everyone went home peacefully. The House of Commons, however, refused to even debate the clauses contained in the petition. At this point, Great Britain appeared to be on the verge of revolution, but the country emerged far more fortunate than its continental counterparts. Reform did eventually come about in incremental stages; by the early twentieth century, five of the six acts of the Charter (the annual parliaments didn’t pass) were established parts of the British Constitution.

THE INDUSTRIAL REVOLUTION (1750–1850)

Historians had formerly placed the beginning of the Industrial Revolution at 1760, when a group of new inventors appeared from nowhere and began to develop factories, bringing an end to the domestic system of production that had guided manufacturing since the early modern period. Experts have modified this belief over the last several decades; some historians even avoid the term “Industrial Revolution,” which they claim implies far too dramatic a change. We now know that technological progress did not begin in 1760; it had been occurring for centuries. This much is true: The second half of the 18th century saw a quickening of an age-old evolutionary process rather than a fresh break from the past. By the middle of the 19th century, particularly with the advent of the railroad, industrialization was beginning to reshape the European landscape and to dramatically alter the way in which people lived.

Great Britain’s Industrial Lead

Great Britain was the first European nation to begin the process of industrialization. What motivated England to change so dramatically? Although numerous books and articles have dealt with this question, conclusive or definitive answers for queries of this sort are rare. Several possible factors may have contributed to England’s role as the leader of the industrialization of Europe:

The first 18th-century technological advances occurred in cotton manufacturing. In 1733, John Kay (1704–1764) invented the flying shuttle, which greatly increased the speed at which weavers could make cloth. Kay’s invention created a problem: Cloth could be made so rapidly that it outstripped the supply of thread. By 1765, James Hargreaves (d. 1778) solved this problem by inventing the spinning jenny, a machine that initially spun sixteen spindles of thread at one time, and by the end of the century, improvements allowed it to spin as many as 120 spindles at once. Kay’s and Hargreaves’s machines were small enough that they could still be used in the traditional location of cloth manufacturing—the home. Note that these labor-saving devices, including Arkwright’s water frame (see inset), were in the field of cloth production. Labor-saving was useful because British cloth manufacturing was constrained by labor supply: thanks to cotton imports (from colonization of India and trade with the American South) and increased wool supply (due to enclosure and the agricultural revolution), labor savings actually resulted in more cloth to sell, giving factory cloth producers a strong price advantage over their competition. However, the cotton industry came at a cost: The cotton imports which fueled the Industrial Revolution were available only because of colonization and slavery.

The first factories were originally located along streams and rivers so that water could provide the energy needed to work the machinery. The invention of the steam engine made it possible to build factories in other locations. The ancestor of the steam engine was the steam pump, which was used to remove water from mines. James Watt (1736–1819) studied the steam pump and adapted it for use in industry. His invention was the first true steam engine, as opposed to a steam pump, because it worked by pushing steam into each end of a closed cylinder, resulting in the upward and downward movement of the pistons. A decade later, Watt invented an engine that turned a wheel. This made factories independent of waterpower and dramatically increased the pace of industrial change.

Another factor that increased the pace of industrialization was the greater ability to smelt iron. Traditionally, iron was smelted in extremely hot ovens fueled by charcoal, but by the 18th century, England was devoid of forests, and the resulting lack of charcoal seriously limited the production of iron. Abraham Darby (1677–1717) discovered a means of smelting iron using coal. Like the inventions discussed earlier, the economy experienced a multiplying factor as a result of Darby’s invention, as more productive machines made of iron replaced those previously made from wood.

Iron and steam were the combination behind perhaps the most important invention of the 19th-century Industrial Revolution—the railroad. The first passenger railroad traveled between Liverpool and Manchester in 1830, and by the middle of the century, Britain was crisscrossed with railroad tracks that carried passengers and goods throughout the land. The railroads had an immense impact on the economy. Engines, tracks, stations, tunnels, and hotels for travelers were just some of the machines and structures that were connected with the railroads. It is estimated that by 1880, one in ten jobs in Great Britain was in some way connected either directly with the railroads or with services tied to rail transportation.

The British took the lead in manufacturing, but it wasn’t long before methods pioneered by the British appeared on the continent. Belgium was the first to industrialize, possibly because, like Great Britain, it had a plentiful supply of coal and iron. Other nations industrialized with varying degrees of rapidity. The German states were hampered by numerous tolls and tariffs, making the transportation of goods extremely expensive. To aid in the spread of trade and manufacturing, Prussia in 1834 took the lead by creating the Zollverein, a customs union that abolished tariffs between the German states.

As certain German states, most notably Prussia, achieved significant industrial growth by the middle of the century, France lagged behind by comparison. Historians often make telling comparisons between Great Britain and France. Unlike Great Britain, France was wracked by political instability in the first half of the 19th century. France also lacked the centralized banking structure enjoyed by British entrepreneurs. Additionally, French population growth was only half that of the other European nations during this period. French peasants remained relatively content to stay on the land, unlike their British counterparts who had little choice but to go to the cities in search of low-paying factory jobs.

The Impact of Industrialization

Industrialization dramatically changed life in Europe. Because the location of factories tended to be concentrated in certain areas, cities began to grow and develop rapidly. Industrialization, and the urban movement it spawned, replaced the putting-out (or domestic) system, in which raw materials were delivered to the homes of peasants and then the finished products were collected and sold by merchants. The change from rural manufacturing to bringing workers to a location significantly affected life in Britain.

By the middle of the century, Great Britain became the first nation to have more people living in the cities than in the countryside, one of the most dramatic transformations in the history of humankind. Unfortunately, the cities that grew from the ground up as a result of industrialization tended to be awful places for the working poor. Poor ventilation and sanitation led to conditions in which the mortality rates were significantly higher for urban dwellers than for those who resided in the countryside. Because people had to use a water supply that came into direct contact with animal and human feces, cholera became part of the early 19th-century urban landscape, killing tens of thousands of individuals.

Industrialization greatly affected the family structure. The fact that the entire family was working was not new; the earlier domestic system had relied on the family as a cohesive working unit. What was different was that the family no longer worked together under one roof, with women and children now often working under conditions even more deplorable than the men, because factory owners thought they were less likely to complain. Great Britain’s Sadler Committee exposed that children were being beaten in the factories. As a result, the House of Commons passed the Factory Act (1833), which mandated that children younger than nine could not work in textile mills, that children younger than twelve could work no more than nine hours per day, and that children younger than eighteen couldn’t work more than twelve hours each day. But the act provided for only seven inspectors to ensure compliance.

Working-Class Responses to Industrialization

At first, workers were befuddled as to how to grapple with the economic and social problems caused by industrialization. For some individuals, such as handloom weavers, complete economic dislocation ensued, and their traditional way of life was threatened by machinery. Some laborers tried to destroy the machines, which they blamed for their problems. Their fictional leader was Ned Lud, and the term Luddite has stayed in the modern vocabulary in reference to those who refuse to embrace new technologies. Machinery also caused hardship for many laborers on the farms. They created an imaginary character known as Captain Swing, who righted the wrongs imposed on hardworking individuals by the advent of technology. After these rather primitive means of dealing with industrialization proved to be ineffective, workers sought to create cooperative societies, small associations within a given trade that provided funeral benefits and other services for their members.

Despite government disapproval, workers in Great Britain in the late 18th century organized what first were known as “friendly societies,” and these eventually evolved into full-blown unions once the ban on such activities was lifted in 1824. On the continent, it was not until the 1860s that unions were allowed to freely operate in France and in Prussia. Great Britain also took the lead in establishing the first unions that represented more than a single industry. In 1834, Robert Owen helped form the Grand National Consolidated Trades Union, which several decades later evolved into the Trade Union Congress, pulling together workers from disparate industries. Skilled laborers formed the first unions; by the end of the 19th century, however, unions were being formed by dockworkers and other non-skilled workers. Unions were a critical reason for the steady improvement in wages and factory conditions that took place in the second half of the 19th century.

Socialism and Karl Marx

Some workers—particularly on the continent—found that although the unions’ emphasis on gradual improvements in wages and hours worked, it was at best only a partial solution to the problems caused by industrialization. Many turned to socialism, believing that it offered a complete overhaul to an oppressive society. Socialism had early roots in the writings of such individuals as Saint-Simon, Robert Owen, and Charles Fourier; the most significant strand in socialist thought, however, was the so-called scientific socialism offered by Karl Marx (1818–1883).

Marx was born in the German city of Trier and eventually received a university education at Jena. As a young man, he became the editor of a Cologne newspaper, the Rheinische Zeitung, but he soon found that his political views were considered too radical by the authorities, who banned the newspaper, leading Marx to seek the freer intellectual climate of Paris. The French, however, quickly grew tired of Marx, so he left Paris for London where he spent the remainder of his life.

Marx and his colleague Friedrich Engels (1820–1895) organized a Communist League to link the far-flung German Socialists, many of whom, like Marx, were living in exile. In 1848, they teamed up to write a pamphlet that was to serve as a basic statement of principles for the organization. This document was The Communist Manifesto, one of the most influential political tracts in history. The very first line contains Marx and Engels’s view that all history from the beginnings of time consists of the struggle between social classes, an idea that was labeled as historical materialism, or the material dialectic. The origin of this idea can be found in the writings of the German philosopher Georg Wilhelm Friedrich Hegel, whose dialectic differed from Marx’s in that it saw economic conditions emanating from ideas rather than the reverse. Hegel’s thinking influenced Marx and many others, as it seemed to suggest a means toward analyzing historical events.

Marx posited that the feudal age was supplanted by the triumph of the bourgeois class in the 19th century. The development of capitalism led to the creation of a new class, the proletariat (the working class), who would one day arise and supplant those capitalists who had exploited them. In the beginning of this supplantation, the state would dominate in what Marx admitted would be a violent, though triumphant, struggle by the workers; eventually, the state would wither away when it was no longer needed as a result of the elimination of all other classes besides the proletariat. Marx is also known for Das Kapital, an enormous treatise on capitalism that explains the mechanics by which capitalists extract profit from labor.

Marx brought a revolutionary dynamism to the class struggle, because he believed that the working class had to constantly prepare itself by organizing socialist parties. In 1864, he organized the First International, which Marx said was created to “afford a central medium of communication and cooperation” for those organizations whose aim was the “protection, advancement, and complete emancipation of the working classes.” This First International was not a completely Marxist organization—Trade Unionists, Mazzini Republicans, Marxists, and Anarchists were all members. Internal conflicts eventually led the First International to dissolve in 1876. After Marx’s death, Engels helped organize the Second International, a loose federation of the world’s socialist parties heavily influenced by Marxism that met for the first time on July 14, 1889. It was, of course, no accident that this meeting took place on the hundredth anniversary of the storming of the Bastille—Marxists were consciously referencing the beginning of the French Revolution and calling for one of their own.

THE AGE OF NATIONAL UNIFICATION (1854–1871)

Metternich once remarked that Italy was “a mere geographical expression.” He could have said the same for Germany, because up until the second half of the 19th century, both lands consisted of a number of independent territories, a disunity that dated back to the Middle Ages. In the late Middle Ages (c. 1100–1500) and the early modern period (c. 1500–1789), the rulers of France, Spain, and Great Britain successfully expanded their authority. In France, this expansion resulted in the monarchy destroying the independence of the rulers of Normandy, Brittany, and Aquitaine and incorporating them into the domains of the French king. This process was not predestined: We could just as easily imagine a Europe where modern Spain is divided between a large nation of Portugal and a small Aragon; and as it happened, the process of consolidation did not take place in either the northern German territories or on the Italian peninsula. However, by the early 19th century, individuals in both the German and Italian states sought to create a nation-state that would unite all Italians or all Germans under one political banner because they shared either a common culture, or language, or a fear of foreign domination. This process of national unification would have a tremendous impact on the future course of European history.

The Crimean War (1854–1856)

The Crimean War was critical to the formation of centralized states in both Italy and Germany, though initially it was impossible to foresee such a result when the war began in 1854. Several factors led to the outbreak of hostilities, including a controversy over which nation would control access to the religious sites sacred to Christians in Jerusalem. The main issue, however, was the fear among British and French statesmen that Ottoman weakness was encouraging Russian adventurism in the Balkans and the possibility that the Russians might gain access to the Mediterranean by occupying the port city of Istanbul.

Following a naval defeat by the Ottomans, who had declared war on the Russians in 1853 with British encouragement, France and Great Britain declared war on the Russians. Most of the fighting took place in the Crimean region and was notable for the incredible incompetence of all participants. Most of the half-million casualties did not die in battle but perished due to disease in filthy field hospitals, something that inspired Florence Nightingale (1820–1910) to revolutionize the nursing profession.

The war came to an ignominious end after the fall of the Russian fortress of Sevastopol, Russia’s chief port in the northern Black Sea and nearest access to the Mediterranean. Though reluctant to quit, the Russians were forced to reconsider when the Austrians threatened to enter the war on the side of the British and the French unless Russia accepted the offered peace terms. Russia was forced to cede some territories on the Danube River and to accept a ban on warships in the Black Sea region. This was a major blow to Russian ambitions of involvement in European politics. Since the time of Peter the Great, Russia had sought a warm-water port in the south which could provide access to the Mediterranean Sea through the Bosporus and the Aegean. Without power in the Black Sea or along the Danube, the Russian navy was trapped in ports along the Baltic, subject to Swedish and Danish tolls.

The real cost of the war, however, was that the Concert of Europe, the idea that the great powers (France, Prussia, Austria, Russia, and Great Britain) should work together—a concept that emerged from the Congress of Vienna—was finally shattered. This conflict was the first European war since the Napoleonic era. Previously, Russia and Austria had worked together to resist the trend toward nation-building. After all, both were large, multi-ethnic empires with much to fear from nationalist movements among ethnic minorities. During the Crimean War, the Germans and other Europeans had no sense of unity on such questions. Additionally, the British public was horrified by the course of events in the Crimean region; as a result, Great Britain became more isolationist regarding European affairs. This meant that when Austria stood in opposition to the building of states in Germany and Italy, it received no support from an embittered Russia, and when France found itself confronting Prussia in 1870, it would find little sympathy across the English Channel.

The Unification of Italy

The Unification of Italy

In 1848, Italian liberals made an aborted attempt to create an Italian state. Although the attempt failed, the dream for a state never disappeared. Following the collapse of the short-lived Roman Republic, Pope Pius IX—when his authority in Rome was restored—inspired increasingly reactionary policies. Liberals no longer saw any potential for the realization of a federation of Italian states headed by the pope. Although some liberals wanted nothing less than the creation of an Italian republic, an increasing number looked with hope to the Kingdom of Piedmont-Sardinia, the one Italian state that had preserved its liberal constitution since the year of revolutions.

The true architect of Italian unification, or what is referred to in Italian as the Risorgimento, was not the King of Piedmont-Sardinia, Victor Emmanuel (r. 1849–1878), but Count Camillo di Cavour (1810–1861), his chief minister. Cavour was quite different from earlier Italian nationalists like Giuseppe Mazzini (1805–1872), who saw state-building in romanticized terms. Cavour was a far more practical individual who primarily sought ways to enhance the power of the Sardinian state.

Cavour realized that creating an Italian state would require the expulsion of Austria from the Italian peninsula. Events in 1848 foreshadowed the impossibility of succeeding in this expulsion without the aid of some other European state, so Cavour entered into a secret alliance with France. Cavour had set the groundwork for this relationship by cleverly entering the Kingdom of Piedmont-Sardinia in the Crimean War on the side of France and Great Britain, and although its participation was minimal, it earned Napoleon III’s gratitude. Napoleon III was additionally interested in aiding the Sardinians because Austria was a traditional enemy of the French state. Napoleon III also periodically looked for foreign military adventures so that he could live up to his famous namesake, something that would eventually lead to his downfall.

The war began in April 1859. The combined French and Sardinian forces won a series of battles against the Austrians, but Napoleon decided to bring the conflict to a close before expelling the Austrians from all Italian lands. He was horrified by the high number of casualties from the conflict (something that never seemed to bother his uncle) and was threatened by Prussia who was massing troops on the Rhine to come to the aid of the Austrians. Cavour was so angered over Napoleon’s abortion of the war and his betrayal of the treaty with Sardinia that he resigned as prime minister, though a year later he resumed the office.

Both Cavour and Napoleon sought to create a state that would unite northern Italy. Napoleon did not want to see the entire Italian peninsula unified for fear that a large Italian state could be a threat to France. But to Cavour’s and Napoleon’s surprise, and to the latter’s great displeasure, the war against Austria helped inspire popular rebellions throughout the Italian peninsula. In the Austrian-dominated regions of Tuscany, Parma, and Modena, revolts led plebiscites to join with Sardinia.

Meanwhile, in the south of Italy, emerged one of the most intriguing characters in Italian history, Giuseppe Garibaldi (1807–1882). Garibaldi was a link to the old romantic tradition of Italian nationalism; he had at one time been a member of Mazzini’s Young Italy movement. Horrified by the terms of the treaty between Sardinia and France, which required Italy to hand over Savoy and Nice to the French, Garibaldi at first threatened to attack France over the loss of what he considered to be Italian territories. Cavour instead encouraged Garibaldi to invade the Kingdom of the Two Sicilies, thinking that it would be a suicide mission. To everyone’s surprise, Garibaldi led his famous army of 1,000 “red shirts” and conquered this southern Italian kingdom, which had been ruled with great incompetence by the Bourbons. Garibaldi wanted to march on Rome and make it the new capital of a unified Italy, but this threat to papal control of the city would have greatly antagonized Napoleon III, who found it useful for his popularity among the French to portray himself as a defender of the Church.

Cavour was horrified by the idea that the vastly popular Garibaldi might seek to unify Italy under his own charismatic leadership rather than under the Piedmont’s control. To curtail this possibility, Cavour rushed troops to Naples to block Garibaldi from his march. Cavour was interested in the papal lands, however, and he shrewdly waited for a popular revolt in the papal states to commence, and only then, under the pretext of restoring order, moved Sardinian troops into all of the lands controlled by the pope except for the city of Rome. This was followed by the declaration of Victor Emmanuel as the first king of Italy on March 17, 1861. After the successful invasion of papal lands, only Venetia and Rome were not under the unified Italian flag. In 1866, after Prussia’s victory over Austria, the Italians used the opportunity of Austria’s vulnerability to seize Venetia. Rome was added to Italy in 1870 and named as its new capital following the withdrawal of French troops from the city as a result of the Franco-Prussian War.

The new Italian nation was beset with problems and plagued by corruption and bribery. For more romantically oriented nationalists like Garibaldi, the new Italy was a cold bureaucratic state led by petty officials from Sardinia, inspiring little of the passion that they had felt for the cause of statehood. To this day, there is an economic divide between the north of Italy, which is highly industrialized, and the far more economically backward south. A major problem for the new state was the continuing hostility of the Catholic Church, which banned Catholics from participating in national elections, even though Catholics widely ignored this order. In fact, the Church would not fully reconcile with the Italian state until 1929 when Mussolini agreed to restore the sovereignty of Vatican City to the papacy.

German Unification

Although Italian unification had important implications for the rest of Europe, the rise of a unified German state in 1871 totally altered the balance of power in Europe, owing to the great military and economic strength of this new state. The story of German unification is rooted in the Napoleonic era. Napoleon’s domination of large parts of Germany not only increased the demand among German patriots for the creation of a unified nation but also reduced the sheer number of independent German states, which eventually aided in the actual process of unification.

Following the fall of Napoleon, Austria and Prussia were the two dominant states within the German Confederation. In 1848, it appeared as if German unification would be achieved when the Frankfurt Parliament offered the crown to the Prussian king, but Frederick William’s refusal delayed the process until it was achieved through means that the Prussians found more conducive to their interests.

Although it was not a foregone conclusion that it was to be Prussia rather than Austria that would take the lead in creating a unified Germany, Prussia did enjoy a number of significant advantages. Prussia, through its creation of the Zollverein, had achieved an economic preeminence over the other member states, while Austria was specifically excluded by Prussia for membership in the Zollverein customs union. By mid-century, Prussia had achieved a significant measure of industrialization, while Austria remained a primarily agricultural state. In addition, the Austrian Empire was a polyglot state made up of numerous nationalities, while Prussia was primarily a German state. Perhaps most important to its dominance, Prussia enjoyed the services of one of the most remarkable statesmen of the 19th century, Otto von Bismarck (1815–1898).

On taking the throne of Prussia, William I (r. 1861–1888) made the most important decision of his reign when he selected Bismarck as his prime minister. William was engaged at the time in a fight with his parliament over military reforms that he wanted in order to challenge Austrian supremacy in the German Confederation. To break the impasse, William turned to Bismarck, a Junker (Prussian noble), who was known for his arch-conservative views. Standing before the parliamentary budget commission, Bismarck delivered his “Blood and Iron” speech in which he said, “Germany is not looking to Prussia’s liberalism but to her power…it is not by speeches and majority resolutions that the great questions of the time will be decided—that was the mistake of 1848 and 1849—but by iron and blood.” Despite the colorful speech, the parliament still refused to vote in favor of the military budget. Never one to bother with constitutional niceties, Bismarck simply ignored parliament and proceeded to collect the taxes and implement the reforms. To their great discredit, the Prussian liberals did nothing to oppose this blatant disregard for their authority.

The key to his plan to create a unified German state was to modernize the Prussian army by giving it the latest weapons. The first stage in this plan took place in 1864 and involved an alliance with Austria against Denmark over the disputed territories of Schleswig and Holstein. After easily defeating the Danes (the Danish War, also known as the German-Danish War or Danish-Prussian War), Schleswig came under Prussian control while Holstein was run by the Austrians. Bismarck cunningly set up this system because he wanted the Danish dispute to help achieve his next goal—war with Austria.

By 1866, Prussia prepared for war by securing an alliance with Italy (who wanted to see the final removal of Austria from Italian lands) and securing a promise of non-participation from the French. Then Prussia under Bismarck’s orders, declared war on Austria, citing the petty dispute over the governance of Holstein as the reason for the attack. The modernization program undertaken by the Prussian army proved to be astonishingly successful, as Prussian forces brought about the defeat of Austria in a matter of seven weeks (the Seven Weeks War, or Austro-Prussian War). Ignoring the advice of both his king and the generals who wanted to stage a victory parade through the streets of Vienna and to annex large pieces of the Austrian Empire, Bismarck wisely treated Austria with courtesy to keep her out of the next stage of his plan—a war with France.

After the defeat of the Austrians, Bismarck annexed those small German states in the north that had supported Austria in the conflict. Other northern German states were convinced to join Prussia in the creation of what became known as the North German Confederation. The states of southern Germany, while remaining independent, concluded a military alliance with Prussia in case of French aggression.

In 1870, the final stage of Bismarck’s plan was set in motion when he provoked a war with the French (the Franco-Prussian War). Bismarck, with great cunning, made France the outward aggressor in a conflict that began when a prince, who was a kinsman of the Prussian King (a Hohenzollern), was invited to take the vacant throne of Spain. To Napoleon III, the thought of Hohenzollern rulers on two fronts was too much to contemplate. Napoleon III initially won a diplomatic victory when William I agreed to withdraw his cousin’s name. However, Bismarck, who desperately wanted war, rewrote the so-called “Ems dispatch,” a telegram sent by the Prussian king to Bismarck informing him of what had transpired in the conversation between the king and the French ambassador, to make it appear as though the king had insulted France. Bowing to the demands of an outraged French public, Napoleon III declared war on Prussia. Following the decisive battle of Sedan, France, who many believed had the finest army in the world, was soundly defeated by Prussia. Using Prussia’s newfound prestige earned by achieving this victory, Bismarck was able to either convince or bribe the rulers of the other German states to accept the creation of a Germany under Prussian leadership. On January 18, 1871, William I was proclaimed in the palace of Versailles as German emperor.

This new Germany was also not necessarily a very stable entity. Created by military might, its military commanders had a great influence over the nation at large, particularly following the forced retirement of Bismarck in 1890. Prior to being put out to pasture, Bismarck had worried about the internal dangers facing the new nation and therefore attacked two groups he deemed to be a threat to the internal cohesion of the Reich—the Catholics and the Socialists.

Fearful that Catholics owed an allegiance to a church that extended beyond nationalism to Germany, Bismarck responded with an attack on the Catholic Church in a conflict known as the “Kulturkampf,” in which he insisted on controlling all church appointments and on gaining complete supervision over Catholic education. Eventually, because of Catholic resentment toward such policies, Bismarck backed away from this struggle.

He turned to another perceived enemy—the Socialists—and in 1878, Bismarck called for the passage in the Reichstag of a ban on Socialists’ right to assemble and to publish materials. Bismarck also attempted to limit the political appeal of the Socialists by establishing old-age pensions and other social benefits for all Germans. However, as in the case of the Catholics, Bismarck found that oppressing the German Social Democratic Party merely increased its appeal.

Despite his seemingly hostile nature, Bismarck was seen as having helped establish the glory of Germany and its peoples. His efforts to co-opt the appeal of socialism increased his prestige in his later years. However, he ultimately rose to power (and remained in power for over twenty-five years) thanks to his careful manipulation of the press and the monarchs of Germany. Prussia (and later, Germany) was a conservative, aristocratic state. Bismarck ruled at the pleasure of the king, not the people; and his poor relations with Wilhelm II led to less able statesmen taking his place, jeopardizing his fragile peace with Russia, and ultimately sacrificing German stability for the sake of German glory.

France

France seemed to have a tortured existence throughout the 19th century as it continued to grapple with the legacy of the French Revolution. A measure of stability finally emerged with the rise of the Third French Republic (1870–1940), though it too had to deal with a past that still divided segments of the French public.

Following his victory in the December 1848 election, Louis Napoleon became the first and only president of the short-lived Second Republic. He used a tool developed by his uncle, Napoleon. Following a constitutional dispute with the legislature, he staged a plebiscite in 1851 that polled the people about whether to grant him dictatorial powers for a ten-year period. After winning this vote, Napoleon moved on in the following year to stage another plebiscite, this time on the question of whether to create a second French empire. Although there were numerous electoral irregularities, apparently large numbers of Frenchmen were perfectly content to see the revival of the empire in the hope of once again seeing France take the dominant position in Europe.

France prospered greatly during the first ten years of the reign of Napoleon III. Cheap credit provided by the government allowed for a significant economic expansion during this period. The city of Paris underwent a remarkable transformation from a medieval city to a modern one under the guidance of Georges Haussmann (1809–1891), who cleared many of the slums of the city and in their place built the wide avenues that have become a hallmark of Paris. Besides making the city more attractive visually, this new Paris was a much cleaner place, with aqueducts to bring fresh water into the city and sewers to remove waste, resulting in the elimination of one of the great scourges of the earlier part of the century—cholera.

Despite the economic improvements during the first decade of his reign, politically Napoleon III led an authoritarian regime. Beginning in 1860, Napoleon began to make a number of concessions, such as the easing of censorship, in part because of the unpopularity of his wars in the Crimean region and the Italian states. However, this liberalization had the opposite effect of what he intended; it led the people to openly display their disenchantment with his reign. Napoleon was, nevertheless, an effective politician, and he took a bold gamble in 1859 when he declared the creation of a “liberal empire,” making his state a constitutional monarchy. This intriguing experiment never had the opportunity to succeed. Napoleon blundered into the Franco-Prussian War and was captured in battle. Eventually, he was sent into exile in Britain, where he soon died.

Following the collapse of the Second Empire, France created what became known as the Third Republic. Right away, the Republic had to deal with the daunting task of putting down a revolt in Paris, which resulted in the rise of the Paris Commune, a radical government created out of the anarchy brought about by the Franco-Prussian War. The republican government restored order in Paris only after winning an armed struggle that resulted in the massacre of 25,000 Parisians. By 1875, the republic was firmly established and consisted of a two-house parliamentary body, with a chamber of deputies, or lower house, elected by a universal male pool of voters and a senate chosen by indirect elections. The president, or head of government, was a relatively weak office, directly responsible to the chamber of deputies. The Third Republic would face its greatest challenge in 1889, when a coup d’état looked probable. What became known as the Boulanger Affair severely weakened the monarchist movement. Although it was marked by significant problems, such as tensions between the state and the Catholic Church and significant anti-Semitism, the Third Republic proved to be the most durable of all the French republics.

Great Britain

In contrast to France, Great Britain enjoyed remarkable stability and prosperity in the second half of the 19th century. A general sense of self-satisfaction pervaded in Victorian England. Nowhere was this more apparent than in the Great Exhibition of 1851, which boasted more than 13,000 exhibitors displaying the variety of British goods that were now available as a result of industrialization. To accommodate the exhibits and the millions of visitors, the architect John Paxton constructed the first prefabricated building, which became known as the Crystal Palace. One contemporary wrote that because buildings represent the society that builds them, the Crystal Palace revealed “the aesthetic bloom of its practical character, and of the practical tendency of the English nation.”

Politically, the nation was slowly evolving in the direction of increased democracy. The Great Reform Bill of 1832 was only the first in a number of steps that were taken to expand the franchise. In 1867, under the direction of prime minister Benjamin Disraeli (1804–1881), one of the most remarkable men to ever hold that post, the Second Reform Bill passed, which extended the vote to urban heads of households. In 1884, during the Prime Ministership of Disraeli’s great rival, William Gladstone (1809–1898), the vote was further extended to heads of households in the countryside. The rivalry between Disraeli and Gladstone was emblematic of another important aspect of Victorian politics—the evolution of a political system dominated by two political parties, in this case, Disraeli’s Tory or Conservative party and Gladstone’s Liberal party. The long reign of Queen Victoria (r. 1837–1901) saw a continuing deterioration in the political power of the monarchy, resulting in the crown’s inability to play a significant role in the selection of a prime minister, which meant that at times Victoria had to live with Gladstone as her chief minister, even though she detested him and adored Disraeli, who knew how to flatter her vanity.

Russia

The stresses of war can show a nation at its best or they can reveal significant problems. For Russia, the poor showing in the Crimean War, fought in its own backyard, revealed the backwardness of its society in comparison to the nations of western Europe. Although Nicholas I was far too reactionary to contemplate reform, his successor, Alexander II (r. 1855–1881), recognized that the greatest problem facing Russia was serfdom. In 1861, he issued a proclamation freeing the serfs, though the former serfs had to buy their freedom with payments that were to extend over fifty years (a practice that was stopped following the Russian Revolution of 1905). The peasants were also generally given the poorest lands by their former owners, which meant that life remained harsh for many agricultural laborers.

Administratively, to cope with a Russia that faced a burgeoning population throughout its far-flung empire, Alexander introduced zemstvos, or district assemblies, that had mandates to deal with local issues such as education and social services. The zemstvos were dominated by the local gentry and were hardly bastions of democracy, though some Russian reformers saw their existence as the potential for greater political freedoms. Alexander enacted further reforms, such as a revision of the legal system, although at heart he remained an autocrat and saw no need to implement fundamental changes like the introduction of a written constitution and parliamentary bodies. His intransigence on these points led to a rise in revolutionary organizations such as the People’s Will, which assassinated Alexander in 1881. The succession to the throne of his reactionary son Alexander III (r. 1881–1894) brought about a new round of repression and an attempt to weaken even the tentative reforms of Alexander II.

Austria

The 19th century was not kind to the Austrian Empire, a multinational empire in an age of growing nationalist sentiment. By 1866, the Habsburgs had lost all their territories in Italy, and their shattering defeat by the Prussians at the Battle of Sadowa made Austria no longer a factor in German affairs. In 1867, the government in Vienna found it necessary to sign an agreement with the Magyars in Hungary, creating a dual Austrian-Hungarian empire. Each state was to be independent but united under the mutual leadership of Francis Joseph, who became Emperor of Austria and King of Hungary. Perhaps not surprisingly, the Magyars, having achieved a measure of independence, turned around and did their best to ensure that the Croats, Serbs, Romanians, and other nationalities located within Hungary were denied any form of self-rule. As a result of a lessening influence in western Europe, Austria-Hungary attempted to become more influential in the Balkan region, ultimately with disastrous consequences.

The Ottoman Empire

Another multinational empire at the crossroads was the Ottoman Empire. Commonly referred to as “the sick old man of Europe,” the Ottoman state attempted in the second half of the 19th century to implement a process of modernization. This reform program, which began during the reign of Sultan Abdul Mejid (r. 1839–1861) and was known as the Tanzimat, was an attempt to adopt Western methods of waging wars, to bring about a much needed overhaul of the Ottoman economy, and to introduce such notions as equality before the law and freedom of religion.

The introduction of Western education played a significant role in forming a group of liberal intellectuals known as the “Young Turks.” The Young Turks were eventually able to push reform further than the government had ever planned and in 1876 helped establish the Ottoman state as a constitutional monarchy. However, when the brutal Sultan Abdul Hamid II (r. 1876–1909) came to the throne, the constitution was scrapped as part of his attempt to subjugate the non-Muslim peoples within his empire. His policies led to the deaths of thousands of Armenians (though they were only a precursor to the full-fledged Armenian Genocide that would take place under the Young Turks during the years following 1915) and general repression throughout the state, although by the end of his reign, the Young Turks once again restored a measure of constitutional rule.

Ottoman weakness, however, continued to plague the empire up until it sided with the Central Powers in the First World War. The Ottomans could do little but sit idly by when, at the Congress of Berlin (1878), after another humiliating defeat at the hands of the Russians (the Russo-Turkish War), the other European powers recognized the independence of Serbia, Montenegro, Romania, and Bulgaria—all former Ottoman territories in the same Balkan region where the Austro-Hungarian Empire would soon have so much trouble.

THE SECOND INDUSTRIAL REVOLUTION

By the middle of the 19th century, Europe had undergone a dramatic process of economic expansion. These economic changes—sometimes referred to as the Second Industrial Revolution—and their impact on human lives may have been even greater than what occurred during the initial stages of industrialization.

Steel

The label “Age of Steel” is an apt one for the second half of the century. Previously, steel production was expensive. In 1856, the Englishman Henry Bessemer (1813–1898) introduced a method that became known as the Bessemer Process that produced steel in far greater quantities without increasing costs. A few years later, William Siemens (1823–1883), a German, introduced an even better method of making steel that produced a higher quality product at significantly reduced costs. Because of its strength and durability, steel became the metal of choice for buildings and ships, resulting in a revolution in architecture and shipbuilding.

Electricity

Few developments have affected the way people live their lives as significantly as the invention of the means to harness electrical power. In 1879, Thomas Edison invented the incandescent lamp. Two years later, the first electrical power station was built in Great Britain. Soon after that, European cities began to be lit after dark, and populations moved through the streets of the city more effectively with the introduction of electric tramways. Electric lights made cities far safer and even led to the expansion of nighttime activities in London and Paris, where the late 19th century saw a tremendous growth in the number of public opera houses and theaters.

Transportation

The second half of the 19th century witnessed many significant developments in all forms of transportation.

Communication and Education Advances

•  Britain was the first European nation to establish a national postal system, with users able to send a letter for a penny, affordable to almost all.

•  The development of universal public education also meant that more people were inclined to communicate in writing.

•  In 1844 the first telegraph line was completed, and by the second half of the century, Europe was covered with telegraph lines.

•  In 1876, Alexander Graham Bell invented the telephone, and Germans were making 700 million calls per year by 1900.

•  Some of those calls might have been to make social arrangements around the new entertainment options of the age, such as attending motion pictures, first shown publicly in the 1890s, while stay-at-home sorts could enjoy the phonograph, invented by the incredibly prolific Thomas Edison in 1877.

Other Scientific Developments

Science began to play an increasingly important role in industrial expansion. In particular, the second half of the 19th century produced a series of major developments. While this trend was to continue into the first decades of the 20th century, in many ways, the optimism that one could sense in the 1880s concerning the world of science was not to be found some forty years later. Even before the First World War delivered a terrible blow to the belief in rational progress, scientists were revealing that nature was incredibly complex and that many questions would remain unanswered while at least some of the basic assumptions concerning the workings of the universe were under attack.

Increasingly, the nineteenth and early-twentieth centuries witnessed greater specialization in the sciences, as scientists provided some of the key foundational work in areas such as physics and chemistry. Some of these developments include the following:

Philosophy

Just as scientific inquiry was revealing ideas and principles that appeared to be less than rational, philosophers such as Friedrich Nietzsche, for a time a professor of classical languages at the University of Basel, began to question and even to reject the ideas of the 18th-century Enlightenment. In Nietzsche’s most influential work, Thus Spake Zarathustra, he argued that it was necessary to break free from traditional morality, which is why he famously proclaimed that “God is dead.” It was necessary, according to Nietzsche, to “kill” God, because religion was at the center of a Western model of civilization that he despised. Nietzsche hated the Germany created by Bismarck and instead yearned for the emergence of the artist-warrior superman. Unfortunately, after his death in 1900, his pro-Nazi sister was in charge of his literary estate, and she edited his writings to make them supportive of Hitler’s extreme nationalism and anti-Semitism, two modern chauvinisms that he, in fact, despised.

Psychoanalysis

Sigmund Freud, the father of psychoanalysis, took the methods of modern science and proposed to find a way to treat mental disorders by delving into the human subconscious, using what he referred to as the “talking cure.” As he spelled out in The Interpretation of Dreams, Freud believed that dreams revealed the inner workings of a subconscious world and devised a list of Freudian symbols—items or events that appear in dreams that actually represent other items or events stored in the unconscious. In Civilization and Its Discontents, a book written in his more pessimistic later years, Freud questioned the very premise of continuous progress for the human race and instead posited that despite attempts to suppress it, violence lies at the very core of our being.

Advances in Medicine

The beginnings of modern Western medicine took root in the 19th century, marking the first time in history that going to the doctor was not such a bad idea.

Darwin

Few individuals had a greater impact on the intellectual world of the 19th century than Charles Darwin (1809–1882), an English naturalist who traveled on the H.M.S. Beagle to the Galápagos Islands off the coast of South America. Prior to Darwin, there were some, including his grandfather, who had challenged the biblical account of creation found in Genesis, which states that creation was a one-time event and that species therefore never undergo a process of change (evolution), because God created the world in six days and then stopped. In addition, geologists, like Charles Lyell (1797–1875), claimed that geological evidence proved that the Earth was much older than the biblical age of approximately 6,000 years.

Although Darwin was not operating in an intellectual vacuum, he was the first to offer an explanation for the process of change. Darwin argued that certain members of a species inherit traits that over time may make them more successful in the struggle for survival. These traits are then passed down, while those members of the species who lack such characteristics ultimately do not reproduce. Darwin labeled this process “natural selection” in his epochal book The Origin of Species (1859). It was not until more than a decade after the publication of his first book that Darwin, a cautious man, would take his idea to its natural conclusion. In The Descent of Man (1871), Darwin argued that humans were not exempt from this process of evolutionary change and that human beings have therefore evolved from simpler forms of life. The opposition to Darwin was swift and vehement, particularly from religious groups, who saw such ideas as a direct threat to the very basis of their beliefs.

Social Class and the Second Industrial Revolution

Such far-reaching industrial developments played a significant role in changing the social dynamic in western Europe. One group in decline was the traditional aristocracy. The French Revolution created the concept of a meritocracy, thereby eliminating any special privileges based on birth. In Great Britain, the development of refrigerated railcars meant that less expensive agricultural products could be imported from the United States, Argentina, and Australia, which resulted in the propitious decline in the wealth of many of the great noble families, whose wealth was primarily based on land. The implementation of competitive examinations for civil service and military positions served to reduce the aristocracy’s role in two of their traditional endeavors: government administration and command of the military.

The second half of the 19th century has sometimes been called the “Age of the Middle Class.” Middle classes were not new: During the Renaissance, a different “middle class” was largely responsible for the changes that radically transformed society. That middle class consisted of wealthy, city-dwelling merchants, who lay somewhere between the three traditional classes, or “estates,” of medieval society—the peasants, the priesthood, and the nobility. The money of these merchants, and their secular interests, contributed to the intellectual progress of the Renaissance.

In the late 19th century, however, the middle class was growing in size and importance. The merchants were joined by members of newly created professions (such as industrialists and engineers) and of newly wealthy ones (lawyers, journalists, doctors, and teachers). These people were “middle class” in the sense that they fell outside the earlier class system. On the whole they were not middle-income; they were instead quite wealthy. The late 1800s were significant not because the middle class was new, but because it was larger than ever before.

As a group, the middle class enjoyed new luxuries such as fresh running water and central heating. All families that were considered middle class had at least one servant, while wealthier families had large staffs to attend to their every need. Department stores began to cater to the increasing taste for consumer goods that became a hallmark of middle-class existence. Travel in the 18th century had been the preserve of the extremely wealthy, when it was considered an essential part of a young gentleman’s education to go on a “Grand Tour” of the capitals of Europe. However, this too changed. Thomas Cook (1808–1892) popularized travel among the middle class when he organized day trips to the Great Exhibition in London, thus giving rise to the tourist trade. For those seeking less vigorous relaxation than seeing ten countries in as many days, spas and resorts became common vacation destinations.

For workers, the Second Industrial Revolution brought about some improvements in their standard of living. One example of this is the development of popular entertainment such as dance halls and professional sports leagues, a sign that the working-class income was not entirely consumed by survival necessities, such as food and housing. Yet, for many workers across western Europe, the improvements were slight at best. Many still saw socialism as the best means to change their dreary existence. Socialism itself underwent some significant developments in the latter part of the 19th century. Eduard Bernstein (1850–1932), a German intellectual, challenged some of Marx’s basic ideas in Evolutionary Socialism (1898). He and his followers, who were labeled “revisionists,” argued that capitalism was not, as Marx claimed, about to collapse.

Because capitalism was firmly rooted in society, it was necessary for socialists to work toward the progressive improvement of working-class conditions within a capitalist framework rather than focus on revolutionary upheaval. Their more radical views had been mollified in part due to the development of parliamentary democracy and universal male suffrage in parts of western Europe, which led them to believe that socialism could be achieved through the ballot box.

Radicals, such as the German Karl Kautsky (1854–1938), held firm to the validity of Marx’s “laws” and were harsh toward the revisionists, whom they considered heretics, although Kautsky himself in fact altered some of Marx’s ideas. Unlike Marx, he claimed that the proletarian revolution would not be a bloody affair but a civilized process. A socialist movement could be a passive evolution because it was inevitable. Such views were in turn declared heretical by more extreme socialists such as Lenin and Rosa Luxemberg.

SOCIAL AND CULTURAL DEVELOPMENTS

Religion

Religious beliefs and institutions made a significant recovery in the period after 1815, particularly considering the extent of the challenges posed to organized religion by the Enlightenment, the French Revolution, and the Napoleonic era. Secular rulers saw religion as an important bulwark for the existing social order, with the revolutions of 1848 further spurring this trend toward state support of religion.

Catholicism

Spain, in 1851, declared Catholicism the only religion of the Spanish people, while in Austria, the reforms that Joseph II had imposed on the Catholic Church in the late 18th century over areas such as the training of priests were repealed.

Nowhere were the events of 1848 felt more than in Rome, where a revolution forced Pius IX to flee his city. Restored to power with the help of French troops, he issued the encyclical Syllabus of Errors, which listed liberalism as one of the errors of modern life. In 1870, Pius put forward the doctrine of “papal infallibility,” which posits that when making an official statement on matters of faith, the pope could not be in error, a controversial doctrine that alarmed moderate Catholics.

Perhaps inevitably, there was a backlash against religious institutions where they appeared to be standing in the way of change. Such criticism could be clearly expected from liberal circles, but even conservative politicians could be antagonistic toward religious bodies. In the newly unified Germany, Bismarck saw Catholicism as a force that could rip the nation apart, because Catholics were tied to a supranational institution that would be the object of their primary loyalties. To deal with this purported threat, Bismarck, with the support of German liberals, attacked Catholic institutions in what was known as the Kulturkampf (cultural war), taking control over Catholic schools and the appointment of bishops. After seeing that this was having little effect, Bismarck stopped this harassment in 1878.

In the last quarter of the 19th century, there was a growing sentiment among both Catholic and Protestant clergy that religion needed to address the social issues of the day. In 1891, Pope Leo XIII (r. 1878–1903) issued Rerum Novarum (“Of New Things”), and although the encyclical reaffirmed the right of private property and bashed socialism, it said that Christians in general and the Church specifically had a responsibility toward the poor. In primarily Catholic countries such as France and Italy, this message led to the establishment of the Catholic Social Movement, while in Protestant lands, churches expanded their efforts on behalf of the poor.

The Bible as History

In the German states in the early 19th century, a group of theologians began to study the Bible as history in search of the “historical” Jesus. A critical step in this effort was the publication in 1835 of The Life of Jesus Critically Examined by David Friedrich Strauss (1808–1874). For Strauss, the Bible consisted of a series of myths formulated by the early Christians, ultimately providing for a scripture that contained, in his famous phrase, a “Christ of faith, rather than the Jesus of history.” The work of these German theologians was brought to England by Samuel Taylor Coleridge as well as by George Eliot, who translated Strauss’s Life as well as Ludwig Feuerbach’s (1804–1872) Essence of Christianity, which argued that God was a man-made device that reflected our own inner sense of the divine.

Religion for the Working Class and Peasants

In Great Britain, a religious census taken in 1851 revealed that attendance at church (it assumed everyone was Christian) was much lower than expected and that the working class in particular had very little connection with organized religion. On the other hand, the 19th century was not without some interesting examples of the continuing strength of popular religious sentiment. One well-known incident dates back to 1858, when a young French peasant girl named Bernadette saw a vision of the Virgin Mary, an event that was repeated eighteen more times. The waters from the grotto at Lourdes where she saw the vision became an important religious shrine.

Judaism, Anti-Semitism, and Zionism

For Jews, the 19th century presented new opportunities as well as new pressures. The legal status of Jews improved throughout the century. In 1858, Jews were allowed to enter the House of Commons in Great Britain, and in the following decade, Jews received full political rights in Austria-Hungary and Germany. Despite their newly enhanced legal status, social discrimination remained endemic. Those Jews who wanted to rise in certain professions or in government often found the path blocked to them unless they converted.

The last quarter of the 19th century was a period of increasing hardships for Jews. For many, Jews were seen as responsible for new and troubling trends in modern economic life, such as the creation of the department store, which put small shopkeepers out of business. The economic depression of 1873, which lasted for most of the remainder of the decade, led to an increase in prejudice. Economic resentment was combined with a new form of anti-Semitism (the word was first used in 1879) based on Social Darwinist notions of Jews as being part of a distinct and foreign race and not just members of a religious denomination.

Hitler’s early years in Vienna were spent in a city governed by Karl Lueger (1844–1928), who was elected mayor of the city on an openly anti-Semitic platform. Anti-Semitic political parties formed in Germany, while in France, the Dreyfus Affair helped give rise to Action Française, a monarchist group that was also virulently anti-Semitic.

In Russia, the monarchy used attacks on Jews, or pogroms, as a tool for redirecting popular anger, which might otherwise have been directed toward the throne. Several million Jews left Russia at the turn of the century to escape the persecution that grew worse after the 1905 Revolution.

For many Jews, the optimism they felt at the middle of the century that the future would bring ever greater social acceptance was by the end of the century being destroyed by a wave of hatred. For some, this would lead to the conclusion that the only hope to live in peace would be through the establishment of a Jewish homeland. The leading advocate for Zionism, as this idea was called, was Theodore Herzl (1860–1904), an Austrian journalist who was horrified over the anti-Semitism that bubbled over the surface as a result of the Dreyfus Affair. In The Jewish State, he argued that Jews must have a state of their own and began to form a worldwide organization to achieve this goal, with the First Zionist Congress meeting in Switzerland in 1897.

The Rights and Role of Women

The role of the family changed in the 19th century, with one of the most significant developments being that families, which at one time operated as a cohesive economic unit, no longer functioned in such a manner. Increasingly, there were now separate spheres for both male and female endeavors, with the male going off to earn the money that provided for the family’s support. In the late 19th century, the rise of a sizable, wealthy middle class created new gender standards. Middle-class city-dwellers had the money and the energy to record their social views and set standards of taste for their nations. And, among those families who had the money, the new standard was for a man’s place to be in the workforce and a woman’s to be in the home, which was increasingly seen as a haven in an ever-changing world.

This idealization of the household and the female’s place within it led in the Victorian period to the rise of what is known as the “cult of domesticity.” Among the well-off, women were expected to exhibit certain traits that were to make the home a blissful paradise. Submissiveness was one of the traits that women were expected to exhibit, along with sexual purity and religious piety, because women were expected to be responsible for the religious life of the family. Books were written to provide women with tips on running their households and raising their children. Standards were quite different for the poorer majority of the country. Working-class women worked just as hard as working-class men, whether in factories, or in forms of domestic labor (such as taking in laundry), or as servants. Many worked multiple jobs, and had little time or energy left to raise children, let alone read books on the subject. The working class would, nevertheless, sometimes receive visits from well-meaning but patronizing middle-class women offering to instruct them in the new ways of home economics.

Limits to Women’s Education and Work

Keeping women in the home was in part ensured by outside institutions that limited the opportunities that were available to females. Higher education was generally reserved for men, although cracks began to appear, with women being allowed to attend the University of Zurich by 1865 and the University of London in 1878. With the development of professional societies in areas such as medicine and law, women found an additional barrier, as the bylaws of these societies generally excluded women. For those middle-class women who did work outside the home, certain professions such as primary school teacher, nurse, secretary, and librarian became almost completely female, which also ensured that they were poorly paid jobs in comparison to those held by men.

Some women were able to move beyond the bounds of convention. Frances Power Cobbe (1822–1904) was one of the first women to make a living as a journalist and later became an active campaigner against medical vivisection, and Josephine Butler (1828–1906) challenged a basic Victorian prohibition simply by talking about sex publicly. Butler helped found the Ladies National Association in 1869, an all-female organization that fought against the Contagious Diseases Act, which allowed for women who were deemed to possibly be infected by sexually transmitted diseases to be dragged off the street for examination while males went unaccosted.

Women’s Struggles for Increased Rights

As the century continued, a growing number of women began to criticize the civil disabilities under which they lived, such as the lack of right to divorce or to possess property rights. These women, who adopted the French word “feminist” to describe themselves, began to organize organizations to help bring about change. Even in unexpected places, such as in a conservative society like Greece, a feminist newspaper existed that advocated for both professional and civil rights and survived for more than twenty years with a circulation of 20,000.

Cross-national cooperation existed among the various feminist groups, and there were also transatlantic links with feminists in the United States. Although there was a general desire for cooperation, these first-generation feminists tended to split over the issue of whether the primary struggle should be for the vote or for the improvement of social conditions.

Some progressive women scorned feminism altogether, as was the case with the German Marxist Clara Zetkin (1857–1933), who saw socialism as offering women the only possibility for ending their oppression. In Great Britain, there was a split among those women who were working to achieve the vote. Suffragists, women who worked peacefully for the vote, were at times overshadowed in the public consciousness by the individuals who joined the Women’s Social and Political Union formed by Emmeline Pankhurst (1858–1928). With her daughter Christabel (1880–1958) at her side, Emmeline and her followers (called Suffragettes) pursued a militant campaign of heckling political speakers, breaking church windows, and committing arson. These were serious crimes, and there was no sense of mercy on account of their gender or their wealthy backgrounds (Poorer women did not usually have the luxury of being involved in politics.). On the contrary, suffragettes were punished severely for the significant threat they posed to the established social order: They were arrested for their actions and frequently beaten. They went on hunger strike in prison, only to be force-fed.

In 1918 women in Great Britain finally achieved the right to vote. There is ongoing historical debate regarding whether it was the suffragettes or the suffragists who ultimately deserve the credit for this momentous achievement. However, there is an additional factor that allowed women across Europe to achieve the vote in the early 20th century: the significant contribution that women made to the war effort during the First World War.

Cultural Changes

Meanwhile, there were cultural changes taking place that provided the foundations for the emergence of the so-called “new woman.” Maria Montessori (1870–1952) exemplifies this new woman in Europe at the turn of the century. An Italian, Montessori became a famous educator and physician who was renowned for her teaching strategies. Factors such as the increased availability of birth control and greater educational and professional opportunities offered new horizons for women. For some men, this new woman was unsettling, with the British novelist D. H. Lawrence noting in an essay that women, who used to “see themselves as a softly flowing stream of attraction,” were now “pointed and they want everything.”

Emergence of the Social Sciences

History

In the 19th century, there was a new impetus to take the methodology established in the sciences and apply it to the workings of society. One result of this was the emergence of history as a modern academic discipline. One of the pioneers in the new historical methods was Barthold Niebuhr (1776–1831), who introduced the close examination of primary source documents into the writing of classical history. His Roman History influenced Leopold von Ranke (1795–1886) and led von Ranke to challenge the traditional way of looking at history as revealing some grand design, whether that design was the revealed work of God or led to a more secular purpose. Ranke felt that the historical texts of his day were unreliable and instead felt that it was necessary, like Niebuhr, to go to original sources.

Anthropology

Another social science, anthropology, was born out of the sudden expansion of European dominance over large parts of the globe as a result of the new imperialism. Across Europe, national anthropological societies were established, although unfortunately, due to the endemic “scientific” racism of the age, such societies often spent their time exploring the “inferiority” of non-Europeans.

Sociology

Sociology, the study of human social behavior, was in part inspired by the growing tendency of governments to keep statistics on the conditions of their citizenry. Émile Durkheim (1858–1917) held the first chair in sociology at the University of Bordeaux, an appointment that was met with skepticism by the more traditional faculty.

Archaeology

Scientific principles were also used in the field of archaeology, which in the 19th century still remained the preserve of dedicated amateurs such as Heinrich Schlieman, a German businessman who searched for the ruins of ancient Troy, and the Englishman Sir Arthur Evans (1851–1941), who excavated the Minoan culture of Crete.

The Arts

Romanticism began in the second half of the 18th century as a rejection of what was viewed as the cold rationalism of 18th-century Neoclassicism and instead placed a much higher value on the primacy of emotions and feeling.

Romanticism in Literature

Part of the inspiration for Romanticism came from the writer Jean-Jacques Rousseau, who in his novel Émile proposed an educational program for a young man in which the education was derived from nature and not from rote memorization of facts.

Artists who worked in the Romantic tradition extolled both the beauty and mystery of nature. They also exhibited a great deal of interest in the supernatural, as for example in Goethe’s Faust, which deals with a man who sells his soul to the devil in order to achieve worldly success.

Romantics explored folklore and traditional peasant life because country people were idealized as living closer to nature. Romantics also found it necessary to break with the traditional styles of the past. In their jointly written Lyrical Ballads, the English poets William Wordsworth (1770–1850) and Samuel Taylor Coleridge (1772–1834) completely ignored the rules of punctuation, revealing their rejection of classical poetic forms.

Many of the artists who worked in the Romantic tradition became fascinated with the Middle Ages. Although their glorification of the medieval past, an age of theocratic kingship, would have seemingly pointed them into a more conservative direction, many of the Romantics were political liberals. Sir Walter Scott (1771–1832) and Victor Hugo (1802–1885) in many ways invented the popular image of the Middle Ages in novels such as Ivanhoe and The Hunchback of Notre Dame. Their influence can be felt when you look at almost any church in the United States from the second half of the 19th century; the odds are that it’s built in the Gothic style.

Many in the Romantic movement not only rejected traditional literary and artistic styles, but also rejected the traditional political order. Percy Bysshe Shelley (1792–1827), an English Romantic poet, rebelled against the conservative values found in his country. In Prometheus Unbound, a lyrical drama, the mythical protagonist challenges the established order by stealing fire from the gods, and Mask of Anarchy was written as a political protest after the Peterloo massacre. George Gordon, Lord Byron (1788–1824), challenged the political status quo and ended up dying in Greece fighting in the rebellion against the Ottoman Turks. Amandine-Aurore Dupin (1804–1892), who wrote under the intentionally male-sounding pen name George Sand, challenged the endemic oppression that weighed down women. Sand was involved in a famous affair with Frederic Chopin, who initially said about her to his family, “Something about her repels me.” In Indiana, we have the story of a woman who is desperate for love but finds herself abused by both her husband and a selfish lover. Sand broke with stereotypes not only with her pen name but by smoking cigars, dressing like a man, and engaging in affairs with married men.

Music

In addition to its impact on literature and art, Romanticism influenced the world of 19th-century music. Ludwig von Beethoven (1770–1827) began to write compositions that broke with earlier classical forms by adjusting their length and doing unheard-of things such as putting a vocal soloist toward the end of the last movement of a composition. Beethoven was able to break with tradition because he was the first composer to earn his living directly with proceeds from compositions and performances, earning enough to not have to rely on either aristocratic or religious patrons.

Other innovative composers include Franz Schubert (1797–1828), who invented the lied, or art song, which involves a solo voice performing a melody to piano accompaniment. Hector Berlioz (1803–1869) wrote pieces in which for the first time there was an attempt to tell a story without the use of singers and a written text, such as when he set Goethe’s Faust to music. Some composers made use of traditional oral tales or folk songs: Frederic Chopin (1810–1849) was influenced by the music of the peasants of his native Poland, and Franz Liszt (1811–1886) wrote music based on traditional gypsy music. At the turn of the century, a self-styled avant-garde sought to break with convention, so that when Sergei Diaghilev presented his ballet The Rite of Spring in 1913, the odd costumes, peculiar dancing, and jarring music by Igor Stravinsky seemed to be an utter rejection of every element of classical ballet. The artists were often well ahead of their skeptical audiences, and the premiere performance of The Rite of Spring was famous for the mayhem that ensued among the proper bourgeois crowd.

Art

Romantic artists became fascinated with what they deemed to be “exotic,” and leading painters traveled to North Africa and to the Middle East in search of subjects. Also, like their literary counterparts, many artists rejected the political order in their works. For example, Eugène Delacroix’s (1798–1863) Liberty Leading the People, painted one year after the overthrow of Charles X, captures the stirring events of the revolution in the streets of Paris.

By the mid-century mark, photography was beginning to have a significant impact on painting while also serving as a new art form in its own right. One of the pioneers was Louis Daguerre (1789–1851), who in 1835, accidentally discovered that he could produce an image when he put an exposed plate in a chemical cupboard where mercury vapor was present. It still took him several years to find a way to fix the image, a process that received the name of daguerreotype. Photography would enter into the mainstream with the introduction of celluloid film, and in the 1880s, George Eastman introduced flexible film and the first box camera, which made photography into something far less expensive that could be enjoyed by the masses.

The development of photography made it increasingly clear to painters that there would be less demand for realistic landscapes and portraits. Some artists began to look to new subjects, such as those we refer to as the realists, who sought to paint the world around them without any illusions. In part inspired by the revolutionary upheavals of 1848, Gustave Courbet (1819–1877) began to paint works like The Stone-Breakers that rejected the romantic traditions of the day and instead focused on showing the world of the peasants in all its grim reality. Jean-Francois Millet (1814–1875) is most famous for The Sowers, which shows hardscrabble peasants who seem, like the wheat, to be growing out of the earth. Millet was himself from the peasant class and refused to paint them in an idealistic manner, nor did he seek to show that hard labor brought happiness. The artist Honoré Daumier (1808–1879) is best known for his cartoons that lifted the curtain on the corrupt politicians and legal system of the July Monarchy. In his later years, he turned to painting and sculpture, with one of his most famous works being The Third Class Carriage, focusing on a group of French peasants, their faces creased with the legacy of their difficult lives, sitting in the obviously uncomfortable setting of the railcar.

Realism in Literature

Realism was also an important movement in literature. Just as realist painters wanted to show the world the actual conditions of those on the bottom of the social order, so too did novelists like Charles Dickens (1812–1870), who used his brief experience in a blacking factory as the basis for his critique of industrialized society. In Hard Times, the noble workingman Stephen Blackpool struggles against forces over which he has no control. He can’t divorce his drunken wife and marry his beloved Rachael because divorce is available only to the wealthy. Meanwhile, he’s falsely accused of being a troublemaker at work and finds himself unable to make a living. Such works, although at times a shade maudlin, introduced many middle-class individuals in Great Britain to the hardships of working-class life.

Other realist authors focused on what they perceived to be the barrenness of middle-class domestic life and most notably the institution of marriage. One such writer was Mary Ann Evans (1819–1880), who wrote under the name George Eliot. In Middlemarch, her most important work, Eliot deals with English provincial life on the eve of the Great Reform Bill. Her main character, Dorothea Brooke, despite her own beauty, marries an unattractive older cleric named Casaubon in the failed hope that his scholarly ways will broaden her world. Although her second marriage, to Casaubon’s young cousin, is a happy one, frustration still remains over her inability to realize her dream of improving the living conditions for their tenant farmers. Emma Bovary, the title character in Gustave Flaubert’s (1821–1880) Madame Bovary, marries a mediocre village doctor only to find that reality is far different from the romantic notions of marriage she received from books. In search of excitement, she engages in a series of affairs, but the emptiness continues, and finally disappointment in love and financial failure lead her to commit suicide by taking arsenic. In Leo Tolstoy’s (1828–1910) Anna Karenina, once again we have a beautiful but bored woman who engages in an affair that also meets with disastrous results.

Tolstoy’s fellow Russian, Fyodor Dostoyevsky (1821–1881), was almost executed for his participation in an illegal political group, after which he was forced to spend ten years in Siberia. The experience transformed him, pushing in a conservative direction both his politics and his interest in the psychological and moral obligations of man, an interest that was revealed in his classic novels, Crime and Punishment and The Brothers Karamazov.

Back in France, Émile Zola (1840–1902) found himself applying the social sciences to the novel. Using this “naturalistic” technique, he wrote a series of novels dealing with a family over several generations, showing how environment and heredity were the critical factors in explaining their moral and physical degeneration. Zola also defended Alfred Dreyfus from charges of treason in his open letter entitled “J’accuse,” which appeared on the front page of the French daily, L’Aurore.

Post-Realist Art: The Impressionists and Expressionists

Although some painters, such as Édouard Manet (1832–1883), were inspired by the realists, they wished to push their techniques in new directions. Manet’s Luncheon on the Grass shows a rather peculiar picnic, with two fully clothed males and a nude female. The work was in part startling to contemporaries because nudes were acceptable only if they were figures from classical mythology and not the people who packed the ham sandwiches. But besides the perplexing subject matter, Manet was changing the way we look at art. Dating back to the Renaissance and the introduction of single-point perspective, paintings served to open the window into another world. Now, however, instead of looking through the painting, Manet has us stop at the surface of the canvas, something that was to be pivotal for the development of modern art.

Although Manet was a quiet man who was not looking to be controversial, he and other innovative artists of the day were to find themselves at the center of a controversy when they were not allowed to show their work at the official 1863 Salon, an annual public exhibition held in Paris. In response to the public outcry over the hanging committee’s refusal to show these paintings, Napoleon III decided that the public should be given an opportunity to see them and make their own judgments, which led to the establishment of the Salon des Refusés, or “exhibition of the rejected.”

Those artists who took the techniques of Manet are labeled impressionists, although the term was initially used as one of derision after a critic first used it in 1874 to blast a work by Claude Monet (1840–1926) entitled Impression: Sunrise. Instead of shying away from the label, painters embraced it, with the exception of Manet who refused to use it for his own work. Impressionists wanted to capture the shimmering effects of light, and to do this, they were the first to take their easels outdoors. They were aided in this desire to leave their studios by the invention of portable paint tubes. Monet would take the same theme, such as a haystack or the Cathedral of Rouen, and paint it at different times of day or different seasons to show how the impact of light would transform it. Although Monet is most famous for his landscapes, he didn’t shy away from scenes of modern life such as railroad stations. Other impressionists, like Auguste Renoir (1841–1919), captured everyday scenes such as couples flirting in a dance hall, or in the case of Edgar Degas (1834–1917), numerous works showing the behind-the-scenes world of the ballet.

By the end of the 1880s, impressionism, which had once seemed so revolutionary, had become widely accepted. Some artists, while acknowledging their debt to the impressionists, wanted to push things even further. Paul Cézanne (1839–1906) challenged traditional perspective, composition, and the use of color. His work had a great influence on twentieth-century artists; he is therefore often referred to as the “father of modern art.” Cézanne said that he wanted to make impressionism into “something solid and durable, like the art of the museums.” Taking the forms of geometry that he believed were most commonly found in nature—the cylinder, sphere, and cone—he took the somewhat abstract technique used in his landscapes and applied it to numerous still lifes of fruit.

If Cézanne became the inspiration for artists who would completely challenge the traditional three-dimensional picture frame, artists like Pablo Picasso, who said of Cézanne that he was his “one and only master,” then Vincent Van Gogh (1853–1890) would influence those twentieth-century Expressionists who sought to put their deepest emotions on canvas. Van Gogh, a native of Holland, had a very brief ten-year career ended by his tragic suicide. Although his dark early paintings, such as The Potato Eaters, reveal his deep sensitivity to those who were economically struggling, his style changed following a trip to Paris where he met a number of leading artists through his brother Theo’s gallery. In Arles, in the south of France, he painted his most famous works, landscapes of sunflowers or cypress trees, using bright colors and broad brush strokes to provide them with a deep emotional intensity.

Painters such as the Norwegian Edvard Munch (The Scream) also sought to reveal the emotions rather than portray the way things looked on the surface. In Vienna, one of the centers of the avant-garde movement, artists such as Gustav Klimt saw themselves as rejecting the values of mass society and proceeded to find ways to shock their viewers through the vibrant use of color or by showing classical images in strange, unfamiliar ways.

The New Imperialism: Colonization of Africa and Asia

In the 1880s, the nations of Europe began an expansion into Africa and Asia that was unprecedented both for its speed and its scale. This period of conquest and the establishment of colonies is referred to as the “new imperialism.” The term is used in part to separate the period from earlier periods of overseas conquest, such as the Spanish conquest of Central and South America, but also to denote the fundamental ways in which life was transformed in those regions that were now under the sway of Europeans.

The new imperialism was built on a foundation of technological advances:

Although technology was vital for the new imperialism, it would have made little difference without the various motivating factors that stirred Europeans to conquer foreign lands. One important factor was the search for profits that were assumed to be had from imperialism. With the establishment of higher tariff barriers in Europe in the last quarter of the century, nations began to look to colonies as potential free trade zones. Raw materials, such as the palm oil that was used as an industrial lubricant or precious metals such as gold and silver, led individuals to the African heartland.

Yet those imperialists who saw colonies as a source of unimaginable wealth were going to be disappointed, because many colonies lacked any economic value, or if they did, the extensive investments necessary to make them economically viable never arrived from Europe. The exception to this was India, where the British were able to extract enough wealth for it to be justifiably referred to as the “jewel in the crown.”

Other motivating factors came from social imperialists, who viewed imperialism as a means of relieving certain domestic social problems such as overpopulation. This would also prove to be disappointing because, for example, in the case of Italy, those who left the country much preferred to go to the United States, rather than to an uncertain existence in the Italian colonies in East Africa.

Nationalism also played a major role in empire building. European states believed that the only way they could matter on a global scale would be through the establishment of colonies. For France, building an overseas empire was a way of showing it still mattered, even after its horrific defeat by the Prussians in 1870.

Religion also served as a motivating factor, and Christian missionaries were actually the first Europeans to penetrate central Africa. Some skeptics questioned the actual motivation behind the missionaries, as can be seen in a German political cartoon from the period, which showed an English preacher droning on while behind a curtain, a businessman involves himself in the real business of empire—financially squeezing the Africans.

Balance-of-power politics was perhaps the most significant reason for the acquisition of even unprofitable pieces of land. Nations wanted colonies so that other nations would not get them. Great Britain in particular, led by the adventurer Cecil Rhodes, attempted to gain colonial advantage from the Cape of Good Hope to Cairo.

In what has become known as the “mad scramble” for colonies, Europeans drew new borders that demonstrated their lack of concern for tribal and cultural differences with imperial territories. The Berlin conference ultimately set up rules for the establishment of colonies. Organized by Bismarck, nations had to prove that they established sufficient authority in a territory to protect existing rights, such as freedom of trade and transit. This set off the mad dash that left every square inch of Africa divided among the European powers, with the exception of Ethiopia, which repelled an Italian invasion in 1896, and the small state of Liberia on the west coast of Africa, which remained independent as a result of its unique historical link to the United States.

British dominance over India began to take shape following the withdrawal of the French from the Indian subcontinent as a result of the Seven Years’ War (1756–1763). As the 19th century continued, additional, formerly independent Indian territories fell under British control, with the last being the Punjab region in 1849. Following what the British refer to as the “Indian Mutiny” or “Sepoy Rebellion” of 1857, colonial control became more centralized with the establishment of an administrative structure to replace the British East India Company. By 1877, Prime Minister Disraeli went so far as to make Queen Victoria the Empress of India, thus flattering his queen while perhaps more importantly issuing a warning to the other European powers on the significance of India for Great Britain.

In China, Great Britain was the first European state to practice what is referred to as “informal empire,” where a state has significant influence over another nation’s economy without actual territorial or political control. After fighting and losing a series of wars with assorted European powers in the second half of the century, China was forced to grant European states sovereign control over a series of “treaty ports” along the coast. In Southeast Asia, although Thailand was able to maintain its independence, the French seized control over Indochina with its vital rubber plantations.

Other nations involved in colonialism in Asia included the Dutch, who controlled Indonesia, and the United States, which seized the Philippines in the aftermath of the Spanish-American War. Japan, which had imitated Britain and Germany in its economic transformation into an industrial power, would also mimic their taste for colonial expansion by seizing control over Korea in 1910 after the Russo-Japanese War.

Colonialism could also provide certain benefits for the colonized nation. Again, the example of India stands out because here, the British made actual investments in infrastructure. Irrigation systems, railways, and cities were all byproducts of British rule. Concepts such as nationalism and political liberty, which were later to be used by colonial people as a tool for their own liberation, were also European exports. It was those Africans and Asians who had the most contact with the West, often through study abroad in Europe, who were the most committed nationalists.

Views and Consequences of the New Imperialism

In recent years, historians have asked whether imperialism was ever actually popular among the mass of population, and the question has not been fully answered. Newspaper editors, who enjoyed an enlarged readership in this age of growing literacy, apparently saw imperialism as a topic of interest to their readers because they filled their pages with colonial exploits. In Britain, the pro-imperial Primrose League had more than a million members, and in Germany, Italy, and France, similar organizations existed, although with far fewer members. The Boer War (1899–1902) possibly helped dim public support in Great Britain for empire, although across Europe, the working class seemed to have little interest in such affairs.

Although some hoped that the building of colonies would lead to a diminishing of tensions on the European continent, the opposite was the case. Rivalries among the European powers led to further imperial expansion, as in the case with British establishment of a protectorate over Egypt and the Suez Canal in 1882 in order to ensure Britain’s dominance over India. Both the British and Russians were involved in what was referred to as the “great game”—a struggle over the generally worthless territory of Afghanistan—because for the Russians, British control over this region would put Russia’s recent expansion into Central Asia in jeopardy, whereas the British were once again concerned for the security of India.

Also, Britain and France almost went to war over Fashoda in the Sudan in 1898, and France and Germany twice almost went to war over Morocco in 1905 and 1911. One of the problems that helped bring about the First World War was the sense among leading German political and military figures that their country did not have a colonial empire commensurate with its position in Europe. The problem dated back to Bismarck’s lack of interest in colonies, which he once displayed by pointing to a map of Europe and stating, “This is my Africa” to show his true object of fascination. Bismarck’s lack of interest was opposed by those Germans who joined the Society for German Colonization (1884). When Kaiser Wilhelm II pushed Bismarck into retirement in 1890, one of his reasons for removing the chancellor was his lack of interest in colonies, something by which the new kaiser simply couldn’t abide.

CHAPTER 6 TIMELINE

Year	Event
1717	Abraham Darby smelts iron using partially burnt coal
1733	John Kay’s flying shuttle
1764	James Hargreaves’s spinning jenny
1769	Richard Arkwright patents the water frame
1774	James Watt patents the first steam engine
1776	Adam Smith’s An Inquiry into the Nature and Causes of the Wealth of Nations
1779	First iron bridge completed in Shropshire, England
1785	Power loom invented by Edmund Cartwright
1789	Jeremy Bentham’s Introduction to the Principles of Morals and Legislation
1790	Burke’s Reflections on the Revolution in France
1793	Eli Whitney’s cotton gin
1798	Thomas Malthus’ Essay on Population
1807	British Parliament votes for the end of the slave trade
1807	First passenger train line
1815	Napoleon escapes from Elba (March 15)
1815	Battle of Waterloo marks end of the Hundred Days (May 15)
1815	Napoleon sent into exile on St. Helena
1817	David Ricardo’s Principles of Political Economy
1819	Peterloo Massacre in Great Britain
1819	Combination Acts ban union activity
1820	Troppau Protocol (agreement among Eastern Great Powers to oppose revolutionary states)
1820	Rebellion in Spain put down with French support in 1824
1821	Beginning of Greek revolt
1821	Death of Napoleon
1823	Revolt in Naples
1824	Charles X becomes King of France
1825	Decembrist revolt in Russia
1829	George Stephenson invents the early locomotive, the Rocket
1830	Charles X issues July Ordinances
1830	July Revolution topples the last French Bourbon monarch
1830s	Cholera outbreak in Europe
1831	Charles Darwin leaves on five-year voyage that will take him to the Galapagos Islands
1832	Sadler Committee looks into child labor in Great Britain
1832	Great Reform Bill
1833	Slavery banned within the British empire
1833	Factory Act
1833	English Poor Law
1834	Robert Owen establishes the Grand National Consolidated Union
1835	David Friedrich Strauss’s The Life of Jesus Critically Examined
1835	Daguerreotype (early form of photograph) invented
1837	Beginning of the reign of Queen Victoria
1838	Beginning of the Chartist movement
1839	First in a series of Opium Wars between Great Britain and China
1840	Napoleon’s body brought back to France for reburial
1840	Joseph Proudhon writes the anarchist tract What Is Property?
1842	British gain control over Hong Kong
1846	Repeal of the Corn Laws
1846	Irish potato famine
1847	Liberia established as independent African republic
1848	The Communist Manifesto by Karl Marx and Friedrich Engels (February)
1848	Overthrow of Louis Philippe (February)
1848	Unrest in various German states (March)
1848	Nationalist revolts break out throughout Austrian Empire (beginning in March)
1848	Charles Albert of Savoy goes to war against Austria (March)
1848	Meeting of the Frankfurt Parliament (May)
1848	“June Days” uprising in Paris
1848	Louis Napoleon elected president of the Second Republic (December)
1851	Louis Napoleon stages coup against the Second Republic Crystal Palace exhibition
1852	Development of the safety elevator
1852	David Livingstone begins exploring the African interior
1852	Commodore Perry arrives in Japan
1852	Establishment of the Second Empire by Napoleon III
1854	Charles Dickens publishes Hard Times
1854	Start of the Crimean War
1856	Development of Bessemer process for manufacturing steel
1856	Synthetic dyes developed
1857	Flaubert publishes his masterpiece, Madame Bovary
1857	Indian Rebellion
1858	Jews allowed to enter the British Parliament
1859	Darwin’s Origins of Species
1859	France and Piedmont-Sardinia go to war against Austria
1859	Garibaldi invades the Kingdom of Two Sicilies
1861	Victor Emmanuel II becomes the first King of Italy
1861	Alexander II emancipates the serfs
1863	Opening of the Salon des Refusés (art rejected by the jury of the Official Paris Salon)
1864	Establishment of the First International in London
1864	Prussia and Austria go to war against Denmark
1866	Italians seize Venetia from Austria
1866	Austro-Prussian War
1867	Establishment of the Austro-Hungarian Empire
1867	Alfred Nobel patents dynamite
1869	Suez Canal completed
1869	John Stuart Mill’s On Liberty
1870	Doctrine of Papal Infallibility
1870	Rome becomes capital of Italy
1870	Franco-Prussian War
1870	French Third Republic created
1871	Establishment of the German Empire
1871	End of the French Second Empire
1871	Paris Commune
1871	Darwin’s The Descent of Man
1874	Typewriters invented
1874	Claude Monet paints Impression: Sunrise
1875	Constitution establishes the French Third Republic
1876	Serbia becomes independent
1876	Alexander Graham Bell’s telephone
1877	Thomas Edison’s phonograph
1877	Queen Victoria becomes empress of India
1877	Russo-Turkish War
1878	Congress of Berlin
1879	Dual Alliance between Germany and Austria-Hungary
1879	Thomas Edison invents the incandescent lamp
1881	Assassination of Alexander II
1882	Great Britain seizes control over the Egyptian government
1884	Berlin Conference
1885	Introduction of the internal combustion engine
1885	First meeting of the Indian National Congress
1885	Friedrich Nietzsche’s Thus Spake Zarathustra
1887	Reinsurance Treaty between Germany and Russia
1890	Kaiser Wilhelm II forces Bismarck to retire as Chancellor
1890	Germany fails to renew Reinsurance Treaty
1891	Pope Leo XIII issues Rerum Novarum
1894	Beginning of the Dreyfus Affair
1894	Russo-Japanese War
1894	Russian-French alliance
1896	Italians defeated by the Ethiopians at the Battle of Adowa
1897	First Zionist Congress meets in Switzerland
1898	Eduard Bernstein publishes Evolutionary Socialism
1898	Spanish-American War
1898	France and Britain almost go to war over incident at Fashoda
1899	Start of the Boer War
1900	Sigmund Freud’s The Interpretation of Dreams
1901	Max Planck introduces quantum physics
1902	J. A. Hobson’s Imperialism: A Study
1903	Emmeline Pankhurst forms the Women’s Social and Political Union
1903	First successful airplane flight by the Wright brothers
1904	Herero War
1904	British-French entente (Entente Cordial)
1905	Revolution in Russia leads to granting of a Duma
1905	First Moroccan Crisis
1905	Separation of church and state in France
1906	HMS Dreadnaught launched
1907	British-Russian entente
1908	Henry Ford’s Model T
1908	Austria-Hungary annexes Bosnia
1910	Madame Curie isolates radium
1911	Agadir Crisis in Morocco (aka Second Moroccan Crisis)
1913	Sergei Diaghilev revolutionizes ballet with The Rite of Spring
1913	Socialists become largest political party in Germany

CHAPTER 6

Key Terms, Places and Events

conservatism

nationalism

liberalism

individual rights

utilitarianism

socialism

bourgeoisie and proletariat

Das Kapital

July Ordinances

Decembrist revolt

Chartism

People’s Charter of 1838

Great Reform Bill

Corn Laws

Revolutions of 1848

June Days

Concert of Europe

Zollverein

Austro-Prussian War

Franco-Prussian War

Paris Commune

Bessemer process

Second Industrial Revolution

railroads

Luddites

age of the middle class

Dreyfus Affair

Zionism

cult of domesticity

suffragettes

Romantics

new imperialism

Berlin Conference of 1885

Sepoy Rebellion: or Indian Mutiny

Key People

Thomas Malthus, Essay on Population

David Ricardo, “Iron Law of Wages”

John Stuart Mill, On Liberty

Jeremy Bentham

Karl Marx and Freidrich Engles, The Communist Manifesto, Das Kapital

Charles X

Carbonari

Louis Napoleon (Emperor

Napoleon III)

Count Cavour

Giuseppe Garibaldi

Victor Emmanuel

Otto von Bismarck

Benjamin Disraeli

William Gladstone

Tsar Alexander II

Francis Joseph

Queen Victoria

Sultan Abdul Hamid II

Alfred Nobel

Marie Curie

Ernest Rutherford

Max Planck

Albert Einstein

Friedrich Nietzsche

Sigmund Freud

Louis Pasteur

Charles Darwin, The Origin of Species,

Descent of Man

Charles Dickens

William Wordsworth

Claude Monet

Wolfgang von Goethe

Ludwig von Beethoven

King Leopold II

CHAPTER 6 REVIEW QUESTIONS

Try these questions to assess how well you understood and retained the information covered in the chapter. Answers and explanations are in Chapter 8.

Questions 1 to 5 refer to the passage below:

Mr. Matthew Crabtree, called in; and Examined.

What age are you? — Twenty-two.

What is your occupation? — A blanket manufacturer.

Have you ever been employed in a factory? — Yes.

At what age did you first go to work in one? — Eight.

How long did you continue in that occupation? — Four years.

Will you state the hours of labour at the period when you first went to the factory, in ordinary times? — From 6 in the morning to 8 at night.

Fourteen hours? — Yes.

With what intervals for refreshment and rest? — An hour at noon.

When trade was brisk what were your hours? — From 5 in the morning to 9 in the evening.

Sixteen hours? — Yes.

With what intervals at dinner? — An hour.

How far did you live from the mill? — About two miles.

Was there any time allowed for you to get your breakfast in the mill? — No.

Did you take it before you left your home? — Generally.

During those long hours of labour could you be punctual; how did you awake? — I seldom did awake spontaneously; I was most generally awoke or lifted out of bed, sometimes asleep, by my parents.

Were you always in time? — No.

What was the consequence if you had been too late? — I was most commonly beaten.

Severely? — Very severely, I thought.

In those mills is chastisement towards the latter part of the day going on perpetually? — Perpetually.

So that you can hardly be in a mill without hearing constant crying? — Never an hour, I believe.

Do you think that if the overlooker were naturally a humane person it would still be found necessary for him to beat the children, in order to keep up their attention and vigilance at the termination of those extraordinary days of labour? — Yes; the machine turns off a regular quantity of cardings, and of course, they must keep as regularly to their work the whole of the day; they must keep with the machine, and therefore however humane the slubber may be, as he must keep up with the machine or be found fault with, he spurs the children to keep up also by various means but that which he commonly resorts to is to strap them when they become drowsy.

At the time when you were beaten for not keeping up with your work, were you anxious to have done it if you possibly could? — Yes; the dread of being beaten if we could not keep up with our work was a sufficient impulse to keep us to it if we could.

When you got home at night after this labour, did you feel much fatigued? — Very much so.

Had you any time to be with your parents, and to receive instruction from them? — No.

What did you do? — All that we did when we got home was to get the little bit of supper that was provided for us and go to bed immediately. If the supper had not been ready directly, we should have gone to sleep while it was preparing.

Did you not, as a child, feel it a very grievous hardship to be roused so soon in the morning? — I did.

Were the rest of the children similarly circumstanced? — Yes, all of them; but they were not all of them so far from their work as I was.

And if you had been too late you were under the apprehension of being cruelly beaten? — I generally was beaten when I happened to be too late; and when I got up in the morning the apprehension of that was so great, that I used to run, and cry all the way as I went to the mill.

Transcript of an interview with Matthew Crabtree, given to the Sadler Committee, England, 1832.

Questions 6 to 10 refer to the passage below:

“The history of every age proves that no people can attain a high degree of intelligence and morality unless its feeling of nationality is strongly developed. This noteworthy fact is an inevitable consequence of the laws that rule human nature….Therefore, if we so ardently desire the emancipation of Italy—if we declare that in the face of this great question all the petty questions that divide us must be silenced—it is not only that we may see our country glorious and powerful but that above all we may elevate her in intelligence and moral development up to the plane of the most civilized nations….This union we preach with such ardor is not so difficult to obtain as one might suppose if one judged only by exterior appearances or if one were preoccupied with our unhappy divisions. Nationalism has become general; it grows daily; and it has already grown strong enough to keep all parts of Italy united despite the differences that distinguish them.”

Count Cavour, 1846

REFLECT

Chapter 7

Global Wars to Globalization: c. 1914–Present

THE FIRST WORLD WAR (1914–1918)

Causes of the War

Although the Versailles Treaty, which marked the end of the First World War, stated emphatically that the Germans and their allies were responsible for starting the war, the reality is a bit more complicated. The following are some of the major reasons why Europe exploded in 1914, setting the stage for a conflict that would shatter the very foundations of the continent.

Political and Social Tensions in Europe

The first decade of the twentieth century witnessed a number of political and social crises around Europe that may have led politicians to willingly pursue a foreign war with the hope that it would divert attention from domestic issues.

Great Britain and Ireland

Great Britain faced the contentious issue of Ireland, which threatened to explode as Nationalist forces began to press for independence (a movement called Home Rule, with roots dating back to the 1860s), while their political opposites, the Unionists, expressed their increasingly determined desire to remain a part of Great Britain. These parties were associated with religious communities: the Nationalists were overwhelmingly Catholic, and hoped to break away from what they viewed as Protestant rule, while Unionists tended to be Protestant. Leading into World War I, Unionism grew around Protestant areas in the north of Ireland, most significantly in the province of Ulster. Great Britain was also shaken, as was France, by a growing number of labor conflicts that resulted from the overall stagnation of wages during this period.

France

In France, the Third Republic was in crisis over the Dreyfus Affair, which began in 1894 and involved a Jewish officer who was falsely accused of telling military secrets to the Germans. The incident revealed the virulence of French anti-Semitism while also showing the extent to which many in France despised the very idea of a republican form of government.

The “Affair” was also tied to another contentious issue splitting the French public—the question concerning the proper role of the Catholic Church in a democratic French state. Increasingly, by the end of the century, the individuals who governed France were openly hostile to the Catholic Church, which they considered to be anti-republican. These politicians worked to exclude the Church from French life by enacting laws such as one that eliminated the Church from primary and secondary education.

Russia

Russia rang in the twentieth century with the Russo-Japanese War in 1904, which, when Russia lost once again, revealed the complete bankruptcy of the Tsarist state. This led to a revolution in the following year. Initially, the goal of the revolution was met—the creation of the Duma, or parliament—that would transform Russia into a constitutional monarchy. Tsar Nicholas II agreed to rule in conjunction with the Duma. Throughout the following years, the Tsarist regime recovered and once again functioned primarily as an unwieldy autocracy.

Germany and Austria-Hungary

The other imperial regimes, Germany and Austria-Hungary, also saw war as a possible means of escaping from a relatively bleak domestic political situation. In Germany, worker agitation was on the rise, and the kaiser and his inner circle dreaded the possibility of a Socialist revolution, although the threat did not really exist.

Austria-Hungary had to deal with its constant, seemingly insurmountable nationality problems. In the Hungarian part of the empire, the process of “Magyarization,” the mandatory dominance of the Magyar language and culture, created great hostility among the other nationalities, who in fact made up the majority of the Hungarian population. As the Austro-Hungarian empire lumbered from one crisis to the next, it appeared as though the union’s demise was always just around the corner.

Entangling Alliances

In 1879, Bismarck created the Dual Alliance, a military treaty with the Austro-Hungarians. However, because Bismarck correctly foresaw that it would be suicidal for Germany to face a war on two fronts, he signed the Reinsurance Treaty with Russia in 1887 in order to make it clear that the treaty with Austria-Hungary was purely defensive in nature and not meant to show possible hostile intent toward Russia. Unfortunately, once Kaiser Wilhelm II (r. 1888–1918), an inordinately pigheaded man, pushed Bismarck out of office, the Russians began to view the Germans with increased trepidation, particularly because Wilhelm didn’t bother to renew the Reinsurance Treaty in 1890.

While France had remained diplomatically isolated after 1870, Germany’s diplomatic missteps led the Russians to join the French in a military treaty that pledged that the two countries would fight together in the event of an attack on either state by the Germans. German fears of being encircled were enhanced when in 1904 Great Britain signed an Entente Cordiale with France, resolving certain contentious colonial issues. German fears were further increased when three years later Great Britain signed another entente with the Russians. This is why during the First World War, Britain, France, and Russia were referred to as the “Entente” powers.

Increased Militarization

One of the worst decisions that the kaiser and his officers made was to build a high seas fleet in 1897. Britain and Germany were not necessarily natural enemies, with the British readily accepting the fact that Germany possessed the most powerful army on the continent. Navies, however, were a completely different matter for the British because they saw their fleet as their only means to protect their vast colonial empire. The British were particularly horrified given that the Germans took advantage of a revolution in battleship design and built powerful new ships known as dreadnoughts, thus making the British fleet suddenly obsolete. The rivalry between Great Britain and Germany now became far more openly hostile, as each side scrambled to enhance its fleets. In the end, navies were not particularly significant in the outcome of the First World War; the Battle of Jutland in 1916 was the only major naval battle of the war. Across Europe, the production of vast stores of weapons by the Great Powers dramatically increased tensions and played a critical role in the advent of the war.

Crisis in the Balkans

The immediate crisis that led to the war occurred on June 28, 1915, in Sarajeveo, the capital of Bosnia; Archduke Franz Ferdinand, heir-presumptive to the Austrian and Hungarian thrones was assassinated. Ferdinand was murdered by a Bosnian Serb who wanted to see Bosnia become part of an enlarged Serbian state.

The crisis in the Balkans had brought Europe to the brink of war in 1908, following the annexation of Bosnia and Herzegovina, previously Ottoman territories, by Austria-Hungary. The weakness of the Ottoman state allowed Bosnia and Herzegovina to be taken away from it. The Austro-Hungarians annexed these territories, not because they wanted more Serbs within their empire, but because they feared the lands would be taken by the Serbian state, a national state that the Austro-Hungarians saw as the greatest threat to their own survival as a multinational empire. Gavrilo Princip (1895–1914), the Archduke’s assassin, had operated with the full cooperation of the Black Hand, a secret Serbian nationalist group with strong ties to Serbian officials in both the government and the army. Seeing that Serbian authorities were tied to the bloodshed, the Austrians issued an ultimatum that was clearly designed to provoke a Serbian refusal and achieve what the Austrians truly wanted—war with the Serbian state.

Europe on the Eve of World War I

The Course of the War

On July 28, 1914, Austria-Hungary declared war against Serbia, knowing that it risked setting off a larger European conflict. Russia had promised to protect the Serbs, but despite this pact, the Austria-Hungarians felt that they had to take the risk or their multinational empire would collapse. Additionally, Austria-Hungary had the backing of Germany, the “blank check,” which bears significant responsibility for the start of the war because it was the one power that could have possibly restrained the Austria-Hungarians from taking such an aggressive stance.

As a precautionary measure, Russia responded to the Austria-Hungarian declaration on Serbia by beginning the process of mobilization. Germany demanded that Russia stop the process, which the Russians refused to do, in part because they knew that their own mobilization would take much longer than that of the Germans. They also feared that if the war spread beyond just the struggle between Austria-Hungary and Serbia, they could be caught unprepared. The Germans, seeing the continuing of Russian mobilization, decided that they had to declare war on the Russians, which they did on August 1. The whole net of entangling alliances began to fall into place as France started to mobilize on that same day, which led the Germans to respond with a declaration of war on the French.

When the shelling began in August 1914, there was tremendous enthusiasm among the citizens of the combatant nations. To their great discredit, the parties of the Second International, which for years had claimed that they would not support a capitalist European war and spoke glowingly of international brotherhood, voted in each of their respective nations to support the war effort. One of the few Socialists who spoke out against the war was the idealistic leader of the French Socialist Party, Jean Jaurès (1859–1914). He was shot on the eve of the war by a fanatical French nationalist who hated Jaurès’s pacifist posture. French Socialist leaders attended his funeral and on the same day voted in the Chamber of Deputies to support the government in the war with Germany and Austria-Hungary.

Part of the enthusiasm for war stemmed from the misbegotten belief that the struggle would be a short one. This premise was based on observations made from such admittedly quick conflicts as the Austro-Prussian War (1866) and the Franco-Prussian War (1870), both of which lasted only a matter of weeks. Unfortunately, the decades following those conflicts had witnessed the rise of new weapons that favored soldiers on the defensive, such as machine guns, barbed wire, mines, and more powerful artillery shells, all of which created the eventual stalemate on the western front. Even the introduction of airplanes possibly made the war a more defensive affair because the planes were used for spotting the enemy’s positions, making it harder to stage surprise offensives. Also, the economic expansion, industrial strength, and national wealth wrought by the Second Industrial Revolution allowed the participants to stay in the war much longer than before.

The Germans began the war by attempting to implement the Schlieffen Plan, which relied on a rapid advance through northern France, with the expectation that France would be knocked out of the war in six short weeks, allowing Germany’s military might to be transported by rail to the east where it would be used to defeat the Russians. The German plan required the invasion of Belgium, a nation created in 1830 with the promise that its neutrality would be guaranteed by the major European powers. The German sweep through Belgium, which broke this guarantee, brought Great Britain into the war on the side of the French and Russians. The brutal German occupation of the small nation inflamed public opinion in the United States.

The German plan had succeeded in the early weeks of the war, although, with hindsight, the Belgians’ spirited defense would prove very costly to the Germans, who were operating on a strict timetable. By the first week of September, German troops had threatened Paris, leading the French government to flee the capital. After the Germans crossed the Marne river, a French army under General Joffre (1852–1931) counterattacked and stopped the Germans at what became known as the First Battle of the Marne. For the remainder of the fall season, the various armies to the northern coast of Flanders made a mad scramble to see if either side could be outflanked. By the first winter of the war, both sides settled down to what now looked like a much longer contest. Both sides would hold positions that would remain virtually unchanged for the next three years.

Although everyone expected the war to be a glorious affair, trench warfare proved to be anything but glamorous. At first, the trenches were just rapidly dug ditches, but as the stalemate continued, huge networks of defensive fortifications were built. Life in the trenches was a series of horrors as the men had to deal with rats bloated from chewing on readily available corpses, noise from artillery, and extreme boredom as the war dragged way past the time that soldiers had expected to be heading home. The soldiers were fairly well protected in their trenches, but unfortunately, both sides insisted on periodically sending their soldiers “over the top” into no man’s land to stage assaults on enemy trenches. These excursions often became little more than suicide missions, as soldiers got caught on the barbed wire or found that their artillery did little to break the fighting spirit of the opposing side.

The war in the east was rather different from that in the west. At first, the Russians met with success against the Austro-Hungarians, but as the fighting began to stalemate in the west, German forces shifted to the east, where they began to pile up victories against the brave but poorly equipped Russians. The eastern front never became bogged down with trenches like in the west, in part because the huge size of the theater of war made it much easier to maneuver.

Attempting to break the stalemate in the east, the British decided to launch an attack on Turkey, which had entered the war on the side of the central powers. Winston Churchill (1874–1965), who at the time was the First Lord of the Admiralty, organized the plan, which was such a disaster that it almost led to the complete obliteration of his political career. Churchill reasoned that knocking the Turks out of the war would allow the British to send supplies to the hard-pressed Russians through the Black Sea. In April 1915, five divisions landed on the beach of Gallipoli. Unfortunately for the soldiers, who were for the most part from Australia and New Zealand, the Turks were well dug in and the attack failed. By January, the British withdrew after suffering withering losses.

The British were not the only ones who sought the pivotal breakthrough that would end the stalemate. In 1916, the Germans decided to launch a massive offensive against the French fortress of Verdun, a fortress that France would have to defend at all costs or risk creating a disaster in French public opinion. The Germans organized a huge number of artillery pieces, including some “Big Bertha” guns that fired shells weighing more than a ton. While it appeared as though the Germans might take the fortress, the French were able to put up a spirited defense under General Philippe Pétain (1856–1951), who unfortunately survived the battle to later become the disgraced leader of the defeated Vichy French state following the German victory in 1940. While the Germans hoped to bleed France dry by attacking Verdun, in the end, both sides together lost 600,000 troops in one of the most costly battles of the war. The French and British, however, learned little from the failure of the German offensive. Each side was convinced that it held the secret to breaking the stalemate, and over the next year, both Entente powers launched wasteful and ineffective offensives, such as the Battle of the Somme and the Battle of Passchendaele, in an attempt to break the German lines.

THE END OF THE WAR

The year 1917 turned out to be the critical turning point in the war. The war in the eastern front came to a close as Russia became embroiled in revolution, and by December 1917, the leaders of the new Bolshevik state sued Germany for peace. For the Germans, this looked like it could be the turning point, enabling them to focus all their forces on breaking the impasse in the west. This German advantage was never to occur because of the entry of the United States into the war on April 6, 1917, a result of Germany’s policy of unrestricted submarine warfare and the ill-considered Zimmermann Telegram. In 1915, the Germans declared that the waters around Great Britain were a war zone and warned that they would sink any ship—either British vessels or those from neutral lands—that tried to enter into British ports. Although this policy may appear to have been inhumane, at that time, the British were blockading German ports, but because of their powerful surface fleet, they did not have to rely on using submarines to indiscriminately sink ships. In May 1915, a German U-boat sank the Lusitania, a British passenger ship, stirring tremendous anger in the United States, from which 120 of the ship’s passengers hailed. As a result of an American warning, the Germans agreed to end their attacks on neutral shipping, but as the war continued to drag on, the Germans decided in early 1917 to resume the practice.

Although it would take roughly a year for the Americans to make an impact in the war, their entry turned out to be a decisive factor. The Germans decided in 1918 that they had to move quickly if they hoped to achieve victory before the Americans could send in large numbers of fresh troops. Beginning in March, the Germans decided to gamble everything on victory. For four months, German troops met with the kind of success they had enjoyed in the first months of the war. Paris was once again evacuated, but Germany lacked the manpower and raw materials to exploit its initial victory. By the summer, large numbers of Americans played a critical role in blocking any further German advance. By August, the German offensive was turning into a retreat, as Germany increasingly revealed how absolutely exhausted it was from the fighting.

After realizing that there was little it could do to block the Entente powers from marching all the way to Berlin, the German high command informed the kaiser that Germany had to sue for peace. A new German government, led by Prince Max von Baden (1867–1929), a man known for his moderate political views, contacted the American President Woodrow Wilson (1856–1924) and asked for an armistice that would be based on Wilson’s Fourteen Points—an idealistic document that sought to reduce future tensions between nations by maintaining free trade and an end to secret negotiations. Events in Germany, however, were spiraling out of control, and throughout November, soldiers and workers began to form soviets, or councils, and to demand that these loosely organized political debating societies be given authority to rule the state. Fearing that Germany would follow Russia’s example and undergo a Bolshevik Revolution, the kaiser was convinced to abdicate, leading to the creation of a republic, which was empowered for the signing of the armistice that brought the war to a close on November 11, 1918.

The War on the Home Front

The First World War was the first armed struggle to witness the complete mobilization of society at large. This was total war—something that would be experienced again during the Second World War—in that no segment of the population within any of the participating nations could avoid its impact.

Once people realized that their initial expectation of a quick war was wrong, political leaders began to understand that they would have to mobilize all national resources. The war, therefore, was a major contributing factor to the increased role that government played in the twentieth century. All aspects of the economy became regulated to support the war effort, including price controls, the banning of strikes, rationing, and the planned use of national resources such as coal. In Great Britain, the government regulated pub hours, ensuring that they closed in the afternoon to prevent factory workers from staggering back to work drunk.

Governments also began to play a larger role in trying to manipulate public opinion. Censorship became a basic task for all governments. They read and censored the letters soldiers sent home to shield the public from the full extent of the horrors of trench warfare. The governments believed that if the people realized the true nature of the war, support for it would rapidly diminish. Governments also set up propaganda offices to create films and posters to help boost morale. One reason so many Germans were later willing to believe Hitler’s claims that Germany had not lost the war on the battlefield but had been “stabbed in the back” by Jews and other so-called enemies of the German people was that they had been told by their government, up until the day that Germany surrendered, that all was going well at the front and that victory was just around the corner.

The Versailles Treaty and the Costs of the War

It is impossible to determine a precise count of the human costs of the war. Around 9 million men lost their lives in battle, and approximately 23 million more were wounded. Many men who came home from the front were permanently affected by gas. Germany suffered about 6 million casualties (killed and wounded combined). France’s losses were 5.5 million, proportionally much greater than Germany’s losses, as France’s pre-war population had been less than two-thirds that of Germany’s. Very few French families escaped losing a loved one, and today, if you travel to France, you’ll find a memorial in every town to those lost in the war. Incredibly, the loss of life from the war was soon dwarfed by an outbreak of influenza, which claimed an estimated 30 million lives worldwide.

Besides the loss of lives, the economic costs of the war were unprecedented. Hundreds of towns and villages in France and Belgium were destroyed, and even today, an occasional Belgian farmer is killed while plowing over an unexploded shell dating back to the trench wars in Flanders fields. Economically, both victors and vanquished were shattered. The nations of Europe, which had been the creditors to the rest of the world, were now heavily in debt to the United States, the only participant that still had a fully functioning economy. After the war, the Carnegie Endowment for International Peace attempted to discern the war’s actual cost and estimated a figure of $338 billion. The wealth accumulated from the unprecedented economic growth of the Second Industrial Revolution dissipated in a matter of five years.

The terrible human and economic costs of the war must be considered when looking at the negotiations marking the end of the conflict. Five separate settlements were reached at the peace conference that took place in Paris, though the first and most famous of them was the Treaty of Versailles, signed on June 28, 1919, in the Hall of Mirrors, the same place that the German Empire had been declared back in 1871. This event witnessed several competing visions on how to reshape the postwar world:

To justify the demand for German payment of reparations, the victorious allies included Article 231 in the final treaty, which forced Germany to accept all responsibility for the outbreak of the war on behalf of herself and her allies. Although Germany may have had an additional measure of blame, all the nations of Europe bore some guilt, so Article 231 was quite unfair. Germany also had to pay a huge reparation sum of 132 billion gold marks to the Entente powers. Other clauses of the treaty included the return of Alsace-Lorraine to France and the occupation of French troops in those parts of Germany on the western bank of the Rhine and a strip of land on the right bank. These territories, while still German, were to remain demilitarized. France would maintain economic control over the coal and iron mines of the Saar border region for fifteen years. Additionally, Germany was to have an army of no more than 100,000 men, was banned from having an air force, and could maintain only a tiny navy to protect its coastal waters.

Other treaties signed in Paris in 1919 reordered the map of Europe. With the demise of the Austro-Hungarian Empire and the reduction in size of Germany, new nations were re-created in central Europe.

•  Czechoslovakia was born, combining the lands of the Czechs and Slovaks and also including a significant number of Germans.

•  Hungary became fully independent, though it was somewhat reduced in size.

•  An independent Romania was also created out of former Austro-Hungarian lands.

•  Serbia was rewarded with additional territories for being on the victorious side; the resulting enlarged state, Yugoslavia, was what the Serbs had dreamed of. This dream had been one of the root causes of the war.

•  For the first time since the 18th century, there was an independent Poland.

•  The Baltic states of Lithuania, Latvia, Estonia, and Finland were carved out of parts of the former Russian Empire.

•  Although most of these states started as democracies, within a short time span, a host of problems, including economic and social issues, led all of them—with the exception of Czechoslovakia—to become dictatorships.

THE RUSSIAN REVOLUTION

Though it is hard to imagine, some Russian soldiers were thrown into battle during the First World War without guns, having been told to pick up rifles from their fallen comrades. This is just one way in which the First World War revealed the complete incompetence of the tsarist regime. Although it is hard to imagine any autocratic state functioning well during an unprecedented crisis like a world war, the problem was made more severe by the sheer stupidity of Russia’s last tsar, Nicholas II (1868–1918), who decided during the second year of the conflict that he should emulate the warrior tsars of the past and assume personal command of the army.

In his absence, Nicholas left his wife Empress Alexandra in charge of the state. Alexandra turned out to be completely ignorant in matters of statecraft and was personally under the influence of a mystical Russian monk named Gregory Rasputin (1872–1916), who, she believed, had the power to control the bleeding of her son Alexis, a hemophiliac. Rasputin took advantage of Nicholas’s absence to encourage the empress to place his friends in important state offices despite their obvious incompetence. With the war going badly for the Russians, false rumors began to spread that Alexandra and Rasputin were lovers and that the German-born empress was doing her best to make sure that Russia was defeated. (Similar rumors were spread about the British royal family, who also had German roots, leading them to change their family name from Saxe-Coburg to the more English-sounding Windsor.) Rasputin met his end in 1916 when he was killed by a group of arch-monarchists, who feared he was destroying the prestige of the throne. The problems in Russia, however, extended well beyond what could be solved by removing the monk from his position of influence.

The Provisional Government

Two revolutions occurred in Russia in 1917. The first was in March, when order collapsed in the capital city of Petrograd (formerly and currently St. Petersburg) as the population grappled with a severe shortage of food. Troops were called out to disperse the demonstrations, but instead of following their orders, the solders joined with the strikers. On March 14, the tsar abdicated. What became known as the Provisional Government took over authority. This government was made up of members of the Duma—the Russian parliament that arose out of the 1905 revolution—and was provisional because it was supposed to exist only long enough to establish a constituent body which would then write a constitution for the new Russian republic.

One sign of future trouble was that workers and soldiers continued to form soviets, as was the case in the revolution of 1905. These soviets consisted primarily of assorted Russian Socialists, with the majority belonging to the Menshevik and Socialist Revolutionary wings, while only a minority belonged to the most extreme of the social groups, the Bolsheviks. Russian socialism had split into assorted factions back in 1903 when Vladimir Lenin (1870–1924) insisted that a small party of professional revolutionaries could seize power on behalf of the working class. His followers became known as the Bolsheviks. The group that insisted that Russia had to proceed through the proven historical stages before it could achieve an ideal socialist society, as Marx had mandated, became known as the Mensheviks. This led the Mensheviks, who dominated the Petrograd Soviet, to initially support the Provisional Government, because it fit their idea that a bourgeois revolution needed to precede a socialist revolution.

Tragically for the history of Russia, this short-lived republic faced problems of the greatest magnitude. One controversial decision was made when the Provisional Government decided to remain in the First World War rather than withdraw from the fighting. This decision stemmed partly from a sense of responsibility to the other Entente powers, but more important to this decision was the presence at that time of German troops on Russian soil. This presence led the Provisional Government to believe that a renewed war effort, led by a democratic regime, would inspire Russian support. The Provisional Government also decided to delay the redistribution of the great estates, which were supposed to be broken up to provide land for the peasantry. Seeing that their demands were not being met, the peasants acted on their own initiative and seized the great estates.

The Triumph of the Bolsheviks

In April, Lenin returned from exile in Switzerland, aided by the Germans who transported him through their territory in a sealed railcar. The Germans did this because they thought that Lenin would undermine the Russian war effort, never expecting that he would be able to seize power. Over the ensuing months, the Bolsheviks continued to build up their strength, particularly among the workers and soldiers in Petrograd. By the fall of 1917, the Bolsheviks were the largest party in the soviets.

As the situation in the city became more desperate and unrest continued, Lenin decided to seize the moment, and on November 9, new Bolshevik figurehead Leon Trotsky (1870–1940) rode the momentum of his party’s electoral success to take over key positions in the city, including power stations and communication centers. The revolution came off without much violence as the Provisional Government simply collapsed. Much violence would ensue, however, over the next three years, as the Bolsheviks had to cope with a bloody civil war to maintain their power.

Lenin and his party operated under the assumption that the revolution in Russia was only the first in a series of Communist revolutions that would begin in Germany and then move on to the remainder of western Europe. Therefore, the Bolsheviks were willing to accept a draconian peace with Germany because they believed that Imperial Germany would shortly disappear and the territorial settlements would no longer matter. By the end of 1917, the Germans and the new Bolshevik state had signed the Treaty of Brest-Litovsk, thus removing Russia from the war. The treaty was exceedingly harsh and involved German confiscation of huge tracts of Russian land (perhaps more unfair than what the Germans were punished with in the Treaty of Versailles). The Treaty of Brest-Litovsk was never fully implemented because of Germany’s defeat in the war and the Allies’ refusal to allow Germany to gain territories in the east. Much of the territory became Poland and the Baltics instead.

THE INTERWAR YEARS

The German Weimar Republic

The story of the German Weimar Republic is nothing short of tragic, though its ultimate failure should not be surprising given its problematic birth at the end of a disastrous war. It has sometimes been argued that the death of Weimar came not in 1933 with the triumph of Hitler and his Nazi party, but rather in 1919, in the very early days of the republic, when its leaders were forced to sign the vastly unpopular Versailles Treaty.

Although forces from the extreme political right caused its final demise, in the first years of the republic, the far left was a much greater threat to its stability. The republic was created in November 1918 and was initially led by Friedrich Ebert (1871–1925), a moderate Socialist who served as its first president. To put down a rebellion led by radical Marxists like Karl Liebknecht and Rosa Luxemburg and to secure his republican regime, Ebert was forced to rely on the old imperial officer corps. Because the army was in no position to put down the rebellion alone, Ebert gave approval for the formation of “Free Corps,” voluntary paramilitary groups often with extreme right-wing leanings. In 1920, some of these Free Corps became involved in an attempt to overthrow the democratic state, but a general strike by workers put an end to what became known as the Kapp Putsch. However, by 1920, it was clear that although the threat from the left was eradicated, the far right was an even greater danger to the long-term viability of the Weimar state.

By 1924, the republic had achieved some degree of stability, despite the continuing effects of the Versailles Treaty penalties. In the postwar years, Germany suffered from terrible inflation as a result of the government’s wild printing of money to pay its reparations debt. This insanely high inflation, which eventually led to an exchange rate of 11 trillion marks to the dollar, shattered the German middle class who saw its life savings disappear overnight. In 1923, the Chancellor of Germany was Gustav Stresemann (1878–1929), the leader of the German People’s Party, a conservative party that supported the Weimar Republic. Although this hyperinflation may have done more than even the Great Depression to damage the long-term possibility of success for the republic, in the short term, Stresemann was able to get the economy back on its feet. He was even able to work out a new agreement on reparations, making them less damaging to the German economy.

By 1925, Germany was slowly rebuilding its relations with the other nations of Europe. Germany signed the Lucarno Agreement with France, by which Germany agreed to accept the current borders between France and Germany (and therefore French control over Alsace-Lorraine). They also resolved other issues, such as initiating the withdrawal of French troops from the Rhineland. In the following year, Stresemann capped off these efforts by entering Germany into the League of Nations. By 1929, the republic appeared as though it was taking root within Germany, though the outbreak of the Great Depression would reveal how shallow German support for republican government truly was.

The Soviet Experiment

Following the Bolshevik revolution of November 1917, Lenin and his tiny party ruled over a land that had been completely shattered. An indication of how little support they held within the nation can be seen by the elections for the constituent assembly that were finally held a few weeks after the Bolshevik revolution. Despite attempts to intimidate voters at the polls, the best the Bolsheviks could garner was one-quarter of the seats in the assembly. With such a showing, it was not surprising that armed Red Guards dispersed the assembly at the end of its first and only meeting.

Over the next several years, the Communists (the name adopted by the Bolshevik party in 1919), worked to solidify their control over the vast Russian state. For three years they had to fight a life-or-death struggle against the “White” forces, a loose term for the various anti-Communist factions, including dedicated monarchists and ardent republicans. The Whites received support from a British and American contingent, who nominally were sent to protect supplies the Allies had sent during the war but were really in Russia to keep an eye on events. The Civil War provided justification for Lenin and Trotsky to launch a “Red Terror” against their opponents, some of whom were right-wing extremists who were genuine enemies of the Bolshevik state; others were fellow Socialists, like the members of the Menshevik party, who feared the formation of a Communist dictatorship in Russia. By 1920, the Communists had defeated the various White armies and firmly established Bolshevik rule over Russia.

In the early days of the Soviet Union, there was still an expectation that the revolutionary tide would sweep across western Europe. To that end, in 1919, the Russian Communists founded the Third (or Communist) International to aid in the cause of revolution. The rise of this body, often referred to as the Comintern, had a major impact on the various Socialist parties of western Europe, as some Marxists turned to the new Soviet state for guidance. The majority of Socialists, however, were horrified by the obviously repressive nature of Lenin’s regime. This led to a split across Europe between those who formed Communist parties and those who maintained their ties to the original Socialist parties. In Germany, this split within the ranks of the left played a major role in the eventual rise of the Nazis; the German Communists saw the Social Democratic Party as more of a threat to their eventual success than the Nazis. By 1920, when it was becoming clear that the revolutionary tide across Europe was barely a trickle, the Comintern shifted its focus more toward aiding the success of the one Marxist state, the Soviet Union, which filled all the leadership posts in the organization.

As the leaders of the Soviet Union increasingly turned their attention to internal questions within Russia, a debate ensued within the party concerning economics. During the Civil War, the party imposed “war communism,” extremely tight control over all aspects of the economy. In 1921, anger over the harshness of this program led to a rebellion by the sailors of the Kronstadt Naval Base, once one of the primary strongholds of Bolshevik support. While the rebellion was crushed with stunning brutality, it did lead Lenin to replace war communism with the New Economic Policy (NEP). This policy placed the “heights of industry” in government hands but also allowed a significant scope for private enterprise. Under this program, the economy made a quick recovery to pre-war levels.

The question remained, however, as to how to build a socialist state. This debate became closely intertwined with the issue of who would succeed Lenin as the leader of the party after he died in 1924. One possible candidate for the post was Trotsky, who enjoyed immense prestige as the builder of the Red Army that had won the Civil War. Trotsky thought that the NEP was too much of an ideological compromise, and he envisioned the return of an economic structure more akin to war communism. Trotsky, as the leader of the “Left Opposition,” also argued that it was necessary to focus on the spread of revolution to the industrialized nations of western Europe; he believed that communism could not survive unless it spread to other lands. His major opponent in this debate was Nikolai Bukharin (1888–1938), the “Right Opposition” leader who advocated continuing the NEP and building communism within the Soviet state.

Stalin

In the end, it was neither Trotsky nor Bukharin who took up the mantle of Lenin but Joseph Stalin (1879–1953) instead, a Georgian who had joined the party in 1902 but played a relatively minor role in the seizure of power in November 1917. Stalin was completely uninterested in ideological debates; he wanted to establish his own power within the Soviet system. To achieve this power, Stalin cunningly worked with Bukharin to maneuver Trotsky out of authority. In 1927, Trotsky and his ally Gregory Zinoviev (1883–1936) were expelled from the party. Stalin waited two years before he also ousted Bukharin. Eventually, beginning in 1936, Stalin launched a series of show trials in which his former opponents were tortured until they confessed to all sorts of crimes against the state.

While the complete story of Stalin’s brutality will never be fully known, close to 10 million Russians were arrested in the late 1930s; several million were executed immediately or eventually died in the brutal detention camps that Stalin set up in Siberia. Stalin eventually decimated the ranks of the “Old Bolsheviks” who had joined the party prior to 1917; he destroyed the officer corps and anyone else he perceived as disloyal to the state or to him. In 1940, an agent sent by Stalin assassinated Trotsky, who had earlier been sent into exile.

Once in a position of undisputed authority, Stalin adopted the policy of the Left Opposition and its program to rapidly turn Russia into an industrial nation. To achieve this goal, in 1928 Stalin implemented the first Five-Year Plan, a comprehensive, centrally controlled plan for industrial expansion. To pay for this unprecedented economic growth, Stalin followed Trotsky’s plan to extract the necessary money by squeezing the peasantry through the forced collectivization of Russian agriculture. The state waged an open war on the kulaks—the wealthy peasants—and sent party cadres to the countryside with the order to kill any peasant who refused to join the collective farm. Millions of kulaks were shot or died from starvation after they destroyed their crops and farm animals rather than turn them over to the hated Communist state. The human cost was staggering; perhaps 10 million people in the countryside died as Stalin moved the available crops to urban areas. The result, however, was that by the end of the 1930s, the Soviet Union emerged as a major industrial power while the western nations were embroiled in a devastating economic depression.

The Great Depression

Traditionally, we think of the Great Depression as beginning in October 1929 with the stock-market crash, which was soon followed by people hurling themselves out of windows (though there is little evidence such suicides took place). It should be understood, however, that the roots of the problem were deeper than just a crash of the financial markets, and the worldwide depression would not begin in earnest until the banking crisis in 1931.

In May 1931, the collapse of Vienna’s most powerful bank, the Credit-Anstalt, created a domino effect. Banks throughout Germany and eastern Europe started to fail as citizens began to question banks’ solvency. They withdrew their savings rapidly, which depleted available reserves until otherwise-healthy banks could not return depositors’ money and were forced to fold. Meanwhile, in the highly uncertain economic environment, banks stopped making loans and individuals started trying to save whatever money they could. This resulted in a major drop in demand for industrial goods. With the decline in demand came a corresponding decline in the number of available jobs, because there was less of a market for goods produced. However, rising unemployment only suppressed demand further, because unemployed workers had no money. Many countries worsened these problems by trying to remain on a gold standard, a fixed exchange rate between their currencies and gold. The gold standard prevented countries from using controlled inflation to help get out of the depression. Inflation, by increasing the amount of available money, allows individuals to meet their increased desire for savings while having some money left over to spend; it also discourages people from saving too much, because they realize their money will be worth less in the future than it is today.

The problems of the gold standard were made even worse by the common belief that the way to deal with an economic depression was to further tighten the supply of money, until all the “bad loans” went bust and “failed companies” went out of business (even though many of these were perfectly sound and were essentially innocent bystanders to the total economic collapse). Governments also tried to rein in their spending to balance their budgets, which only further suppressed the overall demand for goods (while also exposing unemployed workers to worse suffering, as social support programs, veterans’ benefits, and so on, were cut). The English economist John Maynard Keynes (1883–1946) was almost a singular voice of dissent. He argued that because the problem was a lack of demand in the private sector, governments could best fix it through deficit spending, temporarily providing people with jobs and income again to enable a spending recovery and thereby restore the economy to health. This was known as “priming the pump,” as this temporary increase in government spending in areas like public works would unfreeze the economy and get money moving again.

The depression worsened as governments took further misguided measures such as raising tariff barriers to protect domestic manufacturing. The United States was the first to take this step when it raised the tariff wall in 1930. All the other nations of Europe soon followed, including Great Britain, where free trade was a doctrine held with almost religious intensity.

The depths of the depression were truly staggering. By 1932, the economies of Europe were performing at only half the 1929 level. The depression hit hardest in the United States and in Germany, where eventually almost one-third of the available workforce was unemployed. In the United States—a stable democracy—those embroiled in the depression elected Franklin Roosevelt as president and subscribed to his New Deal. In Germany—a shaky democracy at best—the crisis resulted in the death of republican institutions and the triumph of a political ideology that was anathema to the very spirit of democracy—fascism.

Fascism

During the interwar years, as democracy appeared to be faltering, millions of people across Europe looked to fascism as a movement that offered the means to rebuild their shattered lives. Historians actively debate the definition of fascism; some claim that nothing really can be labeled as a fascist ideology outside the regimes of Hitler and Mussolini. Fascist parties emerged across Europe and in other parts of the world, including the United States. They did not all possess the exact same set of beliefs; there are certain ideas, however, they all hold in common, which can be useful in defining the movement.

The word fascism comes from the Latin term fasces, a reference to a small bundle of sticks the Romans carried as symbols of authority and community. These bound sticks were symbolic of one central goal of fascism—to destroy the notion of the individual and instead push for a common community. In some ways, this sounds similar to what the Communists wanted to achieve—a unified society devoid of class differences. But the fascist concept was not tied to an international identity, as communism was, nor did fascism advocate the end of class distinctions. Instead, fascism pushed for another identity, one that was rooted in both extreme nationalism and often in some mystical racial heritage, such as that found in the Volkish ideology pursued by the German Fascists.

Fascists were deeply antagonistic to the idea of parliamentary democracy, which they viewed as anarchical and effete. Instead, fascism favored the idea of a strong leader; the Italian Fascists had Il Duce, the Germans, the Führer, men who, in an almost mystical manner, represented all the desires and dreams of the nation. This antagonism toward democracy is interesting, because in the two nations where fascism triumphed, Italy and Germany, Fascist governments were created using the ballot box and not forced by an armed coup. While despising democracy, Fascists also rejected all forms of socialism, a significant factor in why the movement rose to power. Many middle-class individuals were fully aware that the Soviet regime had collectivized all private property and saw fascism as the only barrier to the triumph of the hated communism. While many Fascists, like Hitler, hardly bothered to contemplate a fascist economic program, Mussolini promised that an Italian fascist state would implement what he called corporatism— an association of employers and workers within each industry that would iron out all contentious issues regarding production and wages.

To a certain extent, fascism was antagonistic toward much of what is representative of the modern world. Fascists were against the political emancipation of women, they hated modern art, and they despised a religious faction that had become emancipated in modern times—Jews. Anti-Semitism was a key component in Fascist movements throughout Europe, except in Italy, in part because Jews were seen as standing outside the arch-nationalistic identity that was so dear to the heart of all Fascists.

Fascism in Italy

The first state to have a Fascist government was Italy, and because the empowerment of fascism occurred prior to the Great Depression of 1929, it was not this financial devastation that caused the movement. In Italy, fascism emerged partly out of a deep national dissatisfaction with its participation in the First World War. In 1915, Italy decided to enter the war on the side of the Entente powers, in part because it was interested in extending Italian control over those areas of Austria-Hungary that were home to a significant number of people who spoke Italian as their mother tongue. Italy’s military participation was initially disastrous, leading to the almost total collapse of the Italian front in 1917, but Italy stayed in the war and played a role in the eventual triumph of the Entente powers. It was a costly victory, but many Italians thought it would be justified with the gains they would receive at the peace table. In the event, Italy got most of what it had been promised by the British and French, but with the collapse of the Austro-Hungarian state, many Italians believed that they should have been more generously rewarded for their participation.

Following the war, Italy underwent a marked political transformation. In 1919, the political system adopted proportional representation, whereby parties would be rewarded seats in the legislature on the basis of their percentages in the national vote. This new system favored the creation of mass parties such as Mussolini’s Fascist movement. Italian politics were also transformed by events in 1919 and 1920, years that witnessed a series of factory occupations by angry workers who seemed to portend the advent of a Bolshevik state. This led many landowners and businessmen to turn against democratic politics. They began to look for another political solution and thought they had found it in fascism, a political movement that was just emerging in Italy.

The founder and leader of the Italian Fascists was Benito Mussolini (1883–1945). His father was a Socialist who named his son after the Mexican revolutionary Benito Juarez. Mussolini adopted his father’s Socialist beliefs and became the editor of the party newspaper. Interestingly for a man who would eventually become an extreme nationalist, during his years as a Socialist, Mussolini wrote, “The national flag is a rag that should be placed in a dunghill.” His views began to shift during the war when Mussolini broke with his fellow Socialists and supported Italy’s entrance into the war, a war in which Mussolini eventually served but without any particular distinction, like Hitler.

Returning to civilian life, Mussolini founded a new party, the National Fascist Party. The party quickly formed paramilitary squads (the Blackshirts) to fight leftist organizations, thus earning them the gratitude of factory owners and landowners who filled the party coffers with much-needed cash. By 1921, the party had begun to seat members in the Italian parliament and emerge as a significant presence in Italian political life.

Although his party still only had a few seats in the legislature, by October 1922, Mussolini demanded that King Victor Emmanuel III (r. 1900–1946) name him and several other Fascists to cabinet posts. To provide support for his demands, Mussolini organized his black-shirted thugs to march on Rome and possibly attempt to seize power. If the king had declared martial law and brought in the army, there is little doubt that the Fascists would have been easily scattered. The king, however, was a timid man who was not altogether unsympathetic to the Fascist program, so he named Mussolini as prime minister. The Fascist march on Rome turned into a celebration instead of a possible coup.

Fortunately for Mussolini, there was very little opposition to his consolidation of political power. He played at being a parliamentary leader for only several months after taking over in 1922. He then implemented a number of constitutional changes to ensure that the niceties of democracy no longer limited his actions. Mussolini’s grip on power in the early years was only shaken in 1924 when he and the party were involved in the murder of a Socialist politician. Mussolini, however, was able to take this crisis and turn it to his advantage: He further consolidated his power by basically banning all non-Fascist political activity.

Perhaps because of the nature of the land that he governed, Mussolini found it hard to recast Italy in his Fascist image. Rather than achieving the revolution that many of his followers wanted, he made peace with more established institutions, such as the Catholic Church, when in 1929 he signed the Lateran Pact with the papacy. For the first time, the papacy officially recognized the Italian state. In the latter part of the decade, Mussolini tried to implement the corporatist economic program that was supposed to be a hallmark of the new Italy, but in practice it never lived up to the promise. Italy did rebound economically in the late 1920s, but then again, so did the rest of the world economy.

German Fascism

A more thorough Fascist reordering of the state took place in Germany. While the Nazi regime in January 1933 marks the final stage in the collapse of the Weimar Republic, in many ways the failure of the republic dates back to the first years of the Great Depression. In March 1930, a government led by Hermann Müller (1876–1931), a Socialist, resigned over a crisis concerning unemployment insurance, which because of the depression was beginning to be an unbearable burden for the German government. This was the last truly democratic government in Germany until the end of the Second World War.

The long-term health of the Weimar Republic was shaky in that the president was Paul von Hindenburg (1847–1934). If there had been a genuine reordering of German society following the collapse of the imperial regime and the rise of a republic, then a bombastic general like Hindenburg would have been cast aside with scorn. Unfortunately, Weimar never really escaped its recent past. The republic had as its leader a dedicated monarchist, who in 1925, prior to running for the office of president, contacted his former emperor in exile in Denmark to ask the emperor’s approval to run for office.

President Hindenburg took the opportunity of the resignation of the Socialist Chancellor to install a more authoritarian government. Hindenburg selected Heinrich Brüning (1885–1970), the leader of a middle-of-the-road Catholic party. Brüning proposed an economic program that would have done little to solve the economic crisis and simply led to increased political opposition by the left and the right. Because Brüning could not achieve a parliamentary majority, he took the terrible step of involving Article 48, an emergency decree within the Weimar Constitution that enabled him to govern under presidential decree.

For the remainder of his long life, Brüning would try to defend his next decision, which was to call for new parliamentary elections in September 1930, just as the economic crisis worsened. Brüning thought the electorate would back him on his austerity measures, while what actually happened was that the two most extreme political parties, the Communists and the Nazis, emerged as the big winners. The election transformed the Nazis from a tiny party with only twelve seats in the Reichstag to a major force holding 102 seats.

With such a hostile Reichstag, Brüning continued to govern under Article 48. For the next two years he attempted to implement his austerity program, which only served to deepen the economic crisis. By the spring of 1932, Hindenburg removed Brüning and put in his place Franz von Papen (1879–1969), a wealthy anti-parliamentary conservative. In the electi